Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes.

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and you shall find rest for your souls.

For my yoke is easy, and my bur den is light.

A bruised reed he shall not break, and a smoking wick he shall not extinguish, till he shall send forth his law for conquest.

And when those came who had been hired about the eleventh hour, they received each one a denarius.

But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius.

To one he gave five talents; to another, two; and to another, one; to each one, according to his own ability, and immediately left his country.

And they were very sad, and began each one of them to say to him: Lord, is it I?

Watch and pray, lest you enter into temptation. The spirit is, willing, but the flesh is weak.

And after the sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the sepulcher.

As a man, going into another country, leaves his house, and gives authority to his servants, and to each one his own work, and commands the door-keeper to watch;

Watch, and pray, all of you, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.

And when they had crucified him, they divided his clothes among themselves, casting lots for them, what each one should take.

And very early, on the first day of the week, when the sun had risen, they came to the sepulcher.

Now when Jesus had risen early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.

And all went to be enrolled, each one to his own city.

And he said to them: Take nothing for your journey, neither staff, nor bag, nor bread, nor money; nor have two coats each.

Alas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Or if he ask an egg, will he give him a scorpion?

Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water?

And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused.

I fast twice in the week; I give tithes of all that I possess.

And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading.

And on the same day, Pilate and Herod became friends to each other; for, before this, they had been at enmity the one toward the other.

And on the first day of the week, at early dawn, they came to the sepulcher, bringing the spices which they had prepared; and with them came certain others.

Now, according to the Jewish custom of purifying, six water-pots of stone had been set there, containing each two or three baths.

Philip answered him: Two hundred denarii worth of bread is not enough for them, that each may take a little.

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

where they crucified him, and with him two others, one on each side, and Jesus in the middle.

Then the soldiers, when they had crucified Jesus, took his clothing, and made four parts, to each soldier a part; and they took his coat also. Now his coat was without seam, woven from the top throughout.

And early on the first day of the week, while it was yet dark, Mary Magdalene came to the tomb, and saw that the stone had been taken away from the tomb.

Then, on that day, the first day of the week, when it was evening, and the doors of the house in which the disciples were assembled had been closed for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.

And there appeared to them tongues like fire, which distributed them selves, and sat one on each of them.

When the report of this had gone abroad, the multitude came together; and they were perplexed, for each one heard them speak in his own language.

and they sold their possessions and goods, and distributed them to all, as each had need.

And when they had further threatened them, they let them go, finding nothing for which they could punish them, because of the people; for they all glorified God on ac count of that which had been done;

And Cornelius replied: Four days ago, I was fasting till this hour; and, at the ninth hour, I was praying in my house; and behold, a man stood before me in bright clothing,

Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear?

There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus.

Therefore, if Demetrius, and the artists who are with him, have a charge against any one, the courts are in session, and the proconsuls are there; let them accuse each other.

And on the first day of the week, when the disciples came together to break bread, Paul discoursed to them, intending to depart on the morrow; and he continued his speech till mid night.

In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive.

And when we had bid each other farewell, we embarked, and they returned home.

Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them.

who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.

And not being weak in faith, he considered not his own body, which was already dead, (for he was about a hundred years old,) nor the deadness of Sarah's womb;

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,

But if Christ is in you, the body is dead, on account of sin, but the Spirit is life, on ac count of righteousness.

Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.

For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.

Him that is weak in the faith, receive kindly, but not to judge his reasonings.

One believes that he may eat all things; another, who is weak, eats herbs.

One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind.

It is good neither to eat flesh, nor to drink wine, nor to do any thing by which your brother stumbles, or is ensnared, or is made weak.

Let each one of us please his neighbor in that which is good for his edification.

I mean this: that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong;

Who, then, is Paul? and who is Apollos? Ministers by whom you have believed, even as the Lord gave to each one.

But he that plants and he that waters are one; and each one shall receive his own reward, according to his own labor.

each man's work shall be made manifest; for the day shall make it manifest, for it is revealed with fire: and the fire shall try each man's work, what sort it is.

Let each one so think of us as ministers of Christ, and stewards of the mysteries of God.

Now it is required in stewards, that each one be found faithful.

So, then, judge nothing be fore the time, till the Lord comes, who will bring to light the secret works of darkness, and will also make manifest the counsels of the hearts: and then shall each have his praise from God.

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honored, but we are despised.

for I could wish that all men were even as I am myself. But each one has his own gift from God, one in this way, another in that.

But all have not this knowledge; for some, under the persuasion that an idol is a reality, even yet eat meat, as if it were offered to an idol, and their conscience being weak, is defiled.

But take heed, lest, by any means, this right of yours become a stumbling-block to those who are weak.

For, if any one see you, who have knowledge, reclining at table in an idol's temple, will not the conscience of him who is weak be emboldened, so that he will eat meats offered to idols?

and will not the weak brother, for whom Christ died, perish through your knowledge?

But if you sin in this way against the brethren, and wound their weak conscience, you sin against Christ.

to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

Let no one seek his own, but each the welfare of the other.

for each one, in eating, takes before another, his own supper; and one is hungry, and another is drunken.

For this reason, many among you are weak and sick, and many sleep.

But the manifestation of the Spirit is given to each one, for the good of all.

But all these, the one and the same Spirit makes effectual, distributing to each, respectively, as he wills.

But now God has placed the members, each of them, in the body, as it has pleased him.

What, then, is it, brethren? When you come together, each one of you has a psalm, has something to teach, has an unknown tongue, has a revelation, has an interpretation. Let all things be done for edification.

If any speak in an unknown tongue, let two, or, at most, three, speak at each meeting, and in succession: and let one interpret.

but each in his own order; Christ the first-fruit, afterward, those who are Christ's at his coming.

On the first day of the week, let each of you lay by him, and treasure up as he has prospered, that there may be no collections when I come.

For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:

For we must all appear before the judgment-seat of Christ, that each may receive his reward for the things done in his body, according to what he has done, whether good or evil.

And I give my judgment in this matter; for this is profitable for you, who began not only to do, but to show a willing mind, a year ago.

For I know your readiness of mind, on account of which I boasted of you to the Macedonians, that Achaia was ready a year ago: and your zeal has incited very many.

Let each one give, as he purposes in his heart; not with grief, nor from necessity: for God loves a cheerful giver.

For his letters, says one, are weighty and powerful, but his bodily presence is weak, and his style of speech contemptible.

I speak of their reproaches, as if we were weak. In what ever matter any one is bold, (I speak foolishly,) I also am bold.

Who is weak, and I am not weak? Who is led into sin, and I am not incensed?

I knew a man in Christ fourteen years ago; that such a one (whether in the body, I know not, or out of the body, I know not: God knows;) was caught away to the third heaven.

For this reason, I take pleasure in infirmities, in outrages, in necessities, in persecutions, in straits, for Christ's sake. For when I am weak, then am I strong.

since you seek a proof of Christ's speaking in me, who toward you is not weak, but who is mighty in you:

for though he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

For we rejoice when we are weak, and you are strong. And we pray also for this your perfection.

But though we, or an angel from heaven, preach to you any other gospel than that which we have preached, let him be ac cursed.

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

But as then, he that was born according to the flesh persecuted him that was born ac cording to the Spirit, so even now.

Stand firm, therefore, in the freedom with which Christ has made us free, and be not held fast again in the yoke of bondage.

but let each one prove his own work, and then he will have cause to boast with respect to him self only, and not with respect to another:

for each one shall bear his own burden.