Her first husband, who had sent her away, may not take her back after she has been wife to another; for that is disgusting to the Lord: and you are not to be a cause of sin in the land which the Lord your God is giving you for your heritage.

Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.

If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.

If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do.

You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it.

Your sons and your daughters will be given to another people, and your eyes will be wasted away with looking and weeping for them all the day: and you will have no power to do anything.

Rooting them out of their land, in the heat of his wrath and passion, and driving them out into another land, as at this day.

Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;

There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;

So that any man who in error and without design has taken the life of another, may go in flight to them: and they will be safe places for you from him who has the right of punishment for blood.

These were the towns marked out for all the children of Israel and for the man from a strange country living among them, so that anyone causing the death of another in error, might go in flight there, and not be put to death by him who has the right of punishment for blood till he had come before the meeting of the people.

And Joshua said to the people, You are not able to be the servants of the Lord, for he is a holy God, a God who will not let his honour be given to another: he will have no mercy on your wrongdoing or your sins.

And in time death overtook all that generation; and another generation came after them, having no knowledge of the Lord or of the things which he had done for Israel.

And after him came Shamgar, the son of Anath, who put to death six hundred Philistines with an ox-stick; and he was another saviour of Israel.

And they said to one another, Who has done this thing? And after searching with care, they said, Gideon, the son of Joash, has done this thing.

And the people of Israel said to one another, Who will be the first to make an attack on the children of Ammon? We will make him head over all Gilead.

And Gilead's wife gave birth to sons, and when her sons became men, they sent Jephthah away, saying, You have no part in the heritage of our father's house, for you are the son of another woman.

Go back, my daughters, and go on your way; I am so old now that I may not have another husband. If I said, I have hopes, if I had a husband tonight, and might have sons,

Then said Boaz to Ruth, Give ear to me, my daughter: do not go to take up the grain in another field, or go away from here, but keep here by my young women:

And Naomi said to Ruth, her daughter-in-law, It is better, my daughter, for you to go out with his servant-girls, so that no danger may come to you in another field.

And she took her rest at his feet till the morning: and she got up before it was light enough for one to see another. And he said, Let it not come to anyone's knowledge that the woman came to the grain-floor.

If one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.

Then you are to go on from there, and when you come to the oak-tree of Tabor, you will see three men going up to God to Beth-el, one having with him three young goats and another three cakes of bread and another a skin full of wine:

And the spirit of the Lord will come on you with power, and you will be acting like a prophet with them, and will be changed into another man.

Now when Saul's old friends saw him among the band of prophets, the people said to one another, What has come to Saul, the son of Kish? Is even Saul among the prophets?

So they put another question to the Lord, Is the man present here? And the answer of the Lord was, He is keeping himself from view among the goods.

And another went in the direction of Beth-horon: and another went by the hill looking down on the valley of Zeboiim, in the direction of the waste land.

And the women, answering one another in their song, said, Saul has put to death his thousands and David his tens of thousands.

And when the boy had gone, David came from his secret place by the hill, and falling to the earth went down on his face three times: and they gave one another a kiss, weeping together, till David's grief was the greater.

Is this not David, who was named in their songs, when in the dance they said to one another, Saul has put to death thousands, and David tens of thousands?

And Joab, the son of Zeruiah, and the servants of David, went out and came face to face with them by the pool of Gibeon; and they took up their position, facing one another on opposite sides of the pool.

Then David said to the man, Go and say to Joab, Do not let this be a grief to you; for one man may come to his death by the sword like another: put up an even stronger fight against the town, and take it: and do you put heart into him.

Then the king said to Ittai the Gittite, Why are you coming with us? go back and keep with the king: for you are a man of another country, you are far from the land of your birth.

And Joab said, You will take no news today; another day you may give him the news, but you will take no news today, because the king's son is dead.

Then the watchman saw another man running: and crying out in the direction of the door he said, Here is another man running by himself. And the king said, He, like the other, comes with news.

But Amasa did not see danger from the sword which was now in Joab's left hand, and Joab put it through his stomach so that his inside came out on to the earth, and he did not give him another blow. So Joab and his brother Abishai went on after Sheba, the son of Bichri.

And all the doors and windows had square frames, with the windows facing one another in three lines.

And God sent another trouble-maker, Rezon, the son of Eliada, who had gone in flight from his lord, Hadadezer, king of Zobah:

So he went another way, and not by the way he came to Beth-el.

And the Lord had said to Ahijah, The wife of Jeroboam is coming to get news from you about her son, who is ill; give her such and such an answer; for she will make herself seem to be another woman.

Then Ahijah, hearing the sound of her footsteps coming in at the door, said, Come in, O wife of Jeroboam; why do you make yourself seem like another? for I am sent to you with bitter news.

So they went through all the country, covering it between them; Ahab went in one direction by himself, and Obadiah went in another by himself.

And get together another army like the one which came to destruction, horse for horse, and carriage for carriage; and let us make war on them in the lowlands, and certainly we will be stronger than they. And he gave ear to what they said, and did so.

Now the two armies kept their positions facing one another for seven days. And on the seventh day the fight was started; and the children of Israel put to the sword a hundred thousand Aramaean footmen in one day.

Then he came across another man, and said, Give me a wound. And the man gave him a blow wounding him.

And when the king went by, crying out to him he said, Your servant went out into the fight; and a man came out to me with another man and said, Keep this man: if by any chance he gets away, your life will be the price of his life, or you will have to give a talent of silver in payment.

And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden.

And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

Then the king sent another captain of fifty with his fifty men; and he said to Elijah, O man of God, the king says, Come down quickly.

And while they went on their way, going on talking together, suddenly there were carriages and horses of fire separating them from one another and Elijah went up to heaven in a great wind.

Then they said, This is blood: it is clear that destruction has come on the kings; they have been fighting one another: now come, Moab, let us take their goods.

And when all the vessels were full, she said to her son, Get me another vessel. And he said, There are no more. And the flow of oil was stopped.

But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.

Now there were four lepers seated at the doorway into the town: and they said to one another, Why are we waiting here for death?

For the Lord had made the sound of carriages and horses, and the noise of a great army, come to the ears of the Aramaeans, so that they said to one another, Truly, the king of Israel has got the kings of the Hittites and of the Egyptians for a price to make an attack on us.

And when those lepers came to the outer line of tents, they went into one tent, and had food and drink, and took from it silver and gold and clothing, which they put in a secret place; then they came back and went into another tent from which they took more goods, which they put away in a secret place.

Then they said to one another, We are not doing right. Today is a day of good news, and we say nothing: if we go on waiting here till the morning, punishment will come to us. So let us go and give the news to those of the king's house.

And Jerahmeel had another wife, whose name was Atarah: she was the mother of Onam.

When they went about from one nation to another, and from one kingdom to another people;

So they were put into groups, by the Lord's decision, one with another; for there were rulers of the holy place and rulers of the house of God among the sons of Eleazar and the sons of Ithamar.

And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

And by the desire of all the people, the feast went on for another seven days, and they kept the seven days with joy.

Then he took heart, building up the wall where it was broken down, and making its towers higher, and building another wall outside; and he made strong the Millo in the town of David, and got together a great store of all sorts of instruments of war.

And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was put in place.

Malchijah, the son of Harim, and Hasshub, the son of Pahath-moab, were working on another part, and the tower of the ovens.

And by his side was working Ezer, the son of Jeshua, the ruler of Mizpah, making good another part opposite the way up to the store of arms at the turning of the wall.

After him Baruch, the son of Zabbai, was hard at work on another part, from the turning of the wall to the door of the house of Eliashib, the chief priest.

After him Meremoth, the son of Uriah, the son of Hakkoz, was working on another part, from the door of the house of Eliashib as far as the end of his house.

After him Binnui, the son of Henadad, was working on another part, from the house of Azariah as far as the turning of the wall and the angle.

After him the Tekoites were making good another part, opposite the great tower which comes out, and up to the wall of the Ophel.

After him Hananiah, the son of Shelemiah, and Hanun, the sixth son of Zalaph, were making good another part. After him Meshullam, the son of Berechiah, made good the wall opposite his room.

And I said to the great ones and the chiefs and the rest of the people, The work is great and widely spaced and we are far away from one another on the wall:

If it is pleasing to the king, let an order go out from him, and let it be recorded among the laws of the Persians and the Medes, so that it may never be changed, that Vashti is never again to come before King Ahasuerus; and let the king give her place to another who is better than she.

So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.

As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.

His sons regularly went to one another's houses, and every one on his day gave a feast: and at these times they sent for their three sisters to take part in their feasts with them.

And this one was still talking when another came, and said, The fire of God came down from heaven, burning up the sheep and the goats and the young men completely, and I was the only one who got away safe to give you the news.

And this one was still talking when another came, and said, The Chaldaeans made themselves into three bands, and came down on the camels and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news.

And this one was still talking when another came, and said, Your sons and your daughters were feasting together in their oldest brother's house,

Such is the joy of his way, and out of the dust another comes up to take his place.

I am strange to my women-servants, and seem to them as one from another country.

The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.

And another comes to his end with a bitter soul, without ever tasting good.

And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about;

If my steps have been turned out of the way, or if my heart went after my eyes, or if the property of another is in my hands;

Let me put seed in the earth for another to have the fruit of it, and let my produce be uprooted.

If my heart went after another man's wife, or if I was waiting secretly at my neighbour's door;

Then let my wife give pleasure to another man and let others make use of her body.

That would have been another sin to be rewarded with punishment by the judges; for I would have been false to God on high.

They take a grip of one another; they are joined together, so that they may not be parted.

On earth there is not another like him, who is made without fear.

Their sorrows will be increased who go after another god: I will not take drink offerings from their hands, or take their names on my lips.

But God is the judge, putting down one, and lifting up another.

Mercy and faith have come together; righteousness and peace have given one another a kiss.

When they went about from one nation to another, and from one kingdom to another people.

Let his life be short; let another take his position of authority.

Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms?

My son, if you have made yourself responsible for your neighbour, or given your word for another,

For a loose woman is looking for a cake of bread, but another man's wife goes after one's very life.

He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.