He answered David, “Come on, let’s go out to the field.” So both of them went out to the field.

He also struck down Nob, the city of the priests, with the sword—both men and women, children and infants, oxen, donkeys, and sheep.

They were a wall around us, both day and night, the entire time we were herding the sheep.

Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community, both men and women. Then all the people left, each to his own home.

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

However, Mephibosheth lived in Jerusalem because he always ate at the king’s table. His feet had been injured.

The king will surely listen in order to rescue his servant from the hand of this man who would eliminate both me and my son from God’s inheritance.

The king said to Ittai the Gittite, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.

Then the king instructed Zadok, “Return the ark of God to the city. If I find favor in the Lord’s eyes, He will bring me back and allow me to see both it and its dwelling place.

Now the advice Ahithophel gave in those days was like someone asking about a word from God—such was the regard that both David and Absalom had for Ahithophel’s advice.

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In addition, I will give you what you did not ask for: both riches and honor, so that no man in any kingdom will be your equal during your entire life.

The second cherub also was 15 feet; both cherubim had the same size and shape.

He carved all the surrounding temple walls with carved engravings—cherubim, palm trees and flower blossoms—in both the inner and outer sanctuaries.

He overlaid the temple floor with gold in both the inner and outer sanctuaries.

two pillars; bowls for the capitals that were on top of the two pillars; the two gratings for covering both bowls of the capitals that were on top of the pillars;

the 400 pomegranates for the two gratings (two rows of pomegranates for each grating covering both capitals’ bowls on top of the pillars);

Because of all this, I am about to bring disaster on the house of Jeroboam:

I will eliminate all of Jeroboam’s males,
both slave and free, in Israel;
I will sweep away the house of Jeroboam
as one sweeps away dung until it is all gone!

This is what the Lord says: ‘I am about to bring disaster on you and will sweep away your descendants:

I will eliminate all of Ahab’s males,
both slave and free, in Israel;

The whole house of Ahab will perish, and I will eliminate all of Ahab’s males, both slave and free, in Israel.

He built altars to the whole heavenly host in both courtyards of the Lord’s temple.

Then he distributed to each and every Israelite, both men and women, a loaf of bread, a date cake, and a raisin cake.

They were assigned by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.

two pillars; the bowls and the capitals on top of the two pillars; the two gratings for covering both bowls of the capitals that were on top of the pillars;

the 400 pomegranates for the two gratings (two rows of pomegranates for each grating covering both capitals’ bowls on top of the pillars).

Since he had many cattle both in the Judean foothills and the plain, he built towers in the desert and dug many wells. And since he was a lover of the soil, he had farmers and vinedressers in the hills and in the fertile lands.

He built altars to the whole heavenly host in both courtyards of the Lord’s temple.

let Your eyes be open and Your ears be attentive to hear Your servant’s prayer that I now pray to You day and night for Your servants, the Israelites. I confess the sins we have committed against You. Both I and my father’s house have sinned.

When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.

Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus’s provinces, both near and far.

Both small and great are there,
and the slave is set free from his master.

It is all the same. Therefore I say,
“He destroys both the blameless and the wicked.”

There is no one to judge between us,
to lay his hand on both of us.

Both the gray-haired and the elderly are with us,
men older than your father.

But they both lie in the dust,
and worms cover them.

Did not the One who made me in the womb also make them?
Did not the same God form us both in the womb?

But when God is silent, who can declare Him guilty?
When He hides His face, who can see Him?
Yet He watches over both individuals and nations,

I will both lie down and sleep in peace,
for You alone, Lord, make me live in safety.

both low and high,
rich and poor together.

At Your rebuke, God of Jacob,
both chariot and horse lay still.

Here is the sea, vast and wide,
teeming with creatures beyond number—
living things both large and small.

Both we and our fathers have sinned;
we have done wrong and have acted wickedly.

Let the name of Yahweh be praised
both now and forever.

May the Lord add to your numbers,
both yours and your children’s.

But we will praise the Lord,
both now and forever.
Hallelujah!

The Lord will protect your coming and going
both now and forever.

Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.

Israel, put your hope in the Lord,
both now and forever.

He struck down the firstborn of Egypt,
both man and beast.

Acquitting the guilty and condemning the just—
both are detestable to the Lord.

Differing weights and varying measures—
both are detestable to the Lord.

The hearing ear and the seeing eye—
the Lord made them both.

The rich and the poor have this in common:
the Lord made them both.

Oppressing the poor to enrich oneself,
and giving to the rich—both lead only to poverty.

A stone is heavy and sand, a burden,
but aggravation from a fool outweighs them both.

The poor and the oppressor have this in common:
the Lord gives light to the eyes of both.

The wise man has eyes in his head,
but the fool walks in darkness.

Yet I also knew that one fate comes to them both.

For, just like the fool, there is no lasting remembrance of the wise man, since in the days to come both will be forgotten. How is it that the wise man dies just like the fool?

And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

In the morning sow your seed,
and at evening do not let your hand rest,
because you don’t know which will succeed,
whether one or the other,
or if both of them will be equally good.

But both rebels and sinners will be destroyed,
and those who abandon the Lord will perish.

The strong one will become tinder,
and his work a spark;
both will burn together,
with no one to quench the flames.

Manasseh is with Ephraim,
and Ephraim with Manasseh;
together, both are against Judah.
In all this, His anger is not removed,
and His hand is still raised to strike.

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Egyptians are men, not God;
their horses are flesh, not spirit.
When the Lord raises His hand to strike,
the helper will stumble
and the one who is helped will fall;
both will perish together.

Let us lie down in our shame;
let our disgrace cover us.
We have sinned against the Lord our God,
both we and our fathers,
from the time of our youth even to this day.
We have not obeyed the voice of the Lord our God.”

They have not said to themselves,
‘Let’s fear the Lord our God,
who gives the rain, both early and late, in its season,
who guarantees to us the fixed weeks of the harvest.’

But I am full of the Lord’s wrath;
I am tired of holding it back.
Pour it out on the children in the street,
on the gang of young men as well.
For both husband and wife will be captured,
the old with the very old.

They are both stupid and foolish,
instructed by worthless idols
made of wood!

“This is what the Lord says: Just like this I will ruin the great pride of both Judah and Jerusalem.

If I go out to the field,
look—those slain by the sword!
If I enter the city,
look—those ill from famine!
For both prophet and priest
travel to a land they do not know.

Both great and small will die in this land without burial. No lament will be made for them, nor will anyone cut himself or shave his head for them.

So I will hurl you from this land into a land that you and your fathers are not familiar with. There you will worship other gods both day and night, for I will not grant you grace.

for this is what the Lord says, ‘I am about to make you a terror to both yourself and those you love. They will fall by the sword of their enemies before your very eyes. I will hand Judah over to the king of Babylon, and he will deport them to Babylon and put them to the sword.

I will strike the residents of this city, both man and beast. They will die in a great plague.

I will hurl you and the mother who gave birth to you into another land, where neither of you were born, and there you will both die.

because both prophet and priest are ungodly,
even in My house I have found their evil.
This is the Lord’s declaration.

I will surely forget you and throw away from My presence both you and the city that I gave you and your fathers.

all the kings of the north, both near and far from one another;
that is, all the kingdoms of the world which are on the face of the earth.
Finally, the king of Sheshach will drink after them.

You performed signs and wonders in the land of Egypt and do so to this very day both in Israel and among mankind. You made a name for Yourself, as is the case today.

The nations have heard of your dishonor,
and your outcry fills the earth,
because warrior stumbles against warrior
and together both of them have fallen.

For a nation from the north will come against her;
it will make her land desolate.
No one will be living in it—
both man and beast will escape.

Raise up a signal flag
against the walls of Babylon;
fortify the watch post;
set the watchmen in place;
prepare the ambush.
For the Lord has both planned and accomplished
what He has threatened
against those who live in Babylon.

שׁ ShinBoth young and old
are lying on the ground in the streets.
My young men and women
have fallen by the sword.
You have killed them in the day of Your anger,
slaughtering without compassion.

Do not both adversity and good
come from the mouth of the Most High?

“Son of man, if a land sins against Me by acting faithlessly, and I stretch out My hand against it to cut off its supply of bread, to send famine through it, and to wipe out both man and animal from it,

“Or if I bring a sword against that land and say: Let a sword pass through it, so that I wipe out both man and animal from it,

“Or if I send a plague into that land and pour out My wrath on it with bloodshed to wipe out both man and animal from it,

“For this is what the Lord God says: How much worse will it be when I send My four devastating judgments against Jerusalem—sword, famine, dangerous animals, and plague—in order to wipe out both man and animal from it!

In fact, it is put into the fire as fuel. The fire devours both of its ends, and the middle is charred. Can it be useful for anything?

Look, every life belongs to Me. The life of the father is like the life of the son—both belong to Me. The person who sins is the one who will die.

and say to it: This is what the Lord says: I am against you. I will draw My sword from its sheath and cut off both the righteous and the wicked from you.

Since I will cut off both the righteous and the wicked, My sword will therefore come out of its sheath against everyone from the south to the north.

“Now you, son of man, mark out two roads that the sword of Babylon’s king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city.

And I saw that she had defiled herself; both of them had taken the same path.

They will treat you with hatred, take all you have worked for, and leave you stark naked, so that the shame of your debauchery will be exposed, both your indecency and promiscuity.

therefore this is what the Lord God says: I will stretch out My hand against Edom and cut off both man and animal from it. I will make it a wasteland; they will fall by the sword from Teman to Dedan.

Therefore this is what the Lord God says: Look! I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.

There was a barrier of 21 inches in front of the recesses on both sides, and the recesses on each side were 10½ feet square.

He measured the gate of the outer court facing north, both its length and width.

Both the gate and its portico had windows all around, like the other windows. It was 87½ feet long and 43¾ feet wide.