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When the servant had left, David got up from beside the mound, knelt with his face to the ground, and bowed three times. Then they kissed each other and they both wept, especially David.
The man's name was Nabal, and his wife's name was Abigail. She was both wise and beautiful, but the man was harsh and his deeds were evil. He was a Calebite.
Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks.
The Lord will hand you and Israel over to the Philistines! Tomorrow both you and your sons will be with me. The Lord will also hand the army of Israel over to the Philistines!"
But he refused, saying, "I won't eat!" Both his servants and the woman urged him to eat, so he gave in. He got up from the ground and sat down on the bed.
Now Saul's son Jonathan had a son who was crippled in both feet. He was five years old when the news about Saul and Jonathan arrived from Jezreel. His nurse picked him up and fled, but in her haste to get away, he fell and was injured. Mephibosheth was his name.
He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home.
The king asked, "Is there not someone left from Saul's family, that I may extend God's kindness to him?" Ziba said to the king, "One of Jonathan's sons is left; both of his feet are crippled."
Mephibosheth was living in Jerusalem, for he was a regular guest at the king's table. But both his feet were crippled.
So David said to Uriah, "Stay here another day. Tomorrow I will send you back." So Uriah stayed in Jerusalem both that day and the following one.
Yes! The king may listen and deliver his female servant from the hand of the man who seeks to remove both me and my son from the inheritance God has given us!'
Then the king said to Zadok, "Take the ark of God back to the city. If I find favor in the Lord's sight he will bring me back and enable me to see both it and his dwelling place again.
In those days Ahithophel's advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.
Listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.
I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab. I will wipe Jerusalem clean, just as one wipes a plate on both sides.
The Lord announced, "I will also spurn Judah, just as I spurned Israel. I will reject this city that I chose -- both Jerusalem and the temple, about which I said, "I will live there."
Jokim, the men of Cozeba, and Joash and Saraph, both of whom ruled in Moab and Jashubi Lehem. (This information is from ancient records.)
They divided them by lots, for there were officials of the holy place and officials designated by God among the descendants of both Eleazar and Ithamar.
They cast lots, both young and old, according to their families, to determine which gate they would be responsible for.
listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.
They established the altar on its foundations, even though they were in terror of the local peoples, and they offered burnt offerings on it to the Lord, both the morning and the evening offerings.
So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites.
so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed.
Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison."
may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you -- both I myself and my family have sinned.
So we prayed to our God and stationed a guard to protect against them both day and night.
Letters were sent by the runners to all the king's provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.
For we have been sold -- both I and my people -- to destruction and to slaughter and to annihilation! If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king."
Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far,
to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.
Nor is there an arbiter between us, who might lay his hand on us both,
With him are strength and prudence; both the one who goes astray and the one who misleads are his.
Together they lie down in the dust, and worms cover over them both.
The Lord is both kind and fair; that is why he teaches sinners the right way to live.
Before the kindling is even placed under your pots, he will sweep it away along with both the raw and cooked meat.
At the sound of your battle cry, O God of Jacob, both rider and horse "fell asleep."
Over here is the deep, wide sea, which teems with innumerable swimming creatures, living things both small and large.
He will bless his loyal followers, both young and old.
He struck down the firstborn of Egypt, including both men and animals.
The one who acquits the guilty and the one who condemns the innocent -- both of them are an abomination to the Lord.
Diverse weights and diverse measures -- the Lord abhors both of them.
The ear that hears and the eye that sees -- the Lord has made them both.
The rich and the poor meet together; the Lord is the creator of them both.
The one who oppresses the poor to increase his own gain and the one who gives to the rich -- both end up only in poverty.
for suddenly their destruction will overtake them, and who knows the ruinous judgment both the Lord and the king can bring?
The poor person and the oppressor have this in common: the Lord gives light to the eyes of them both.
I purchased male and female slaves, and I owned slaves who were born in my house; I also possessed more livestock -- both herds and flocks -- than any of my predecessors in Jerusalem.
The wise man can see where he is going, but the fool walks in darkness. Yet I also realized that the same fate happens to them both.
For the wise man, like the fool, will not be remembered for very long, because in the days to come, both will already have been forgotten. Alas, the wise man dies -- just like the fool!
I thought to myself, "God will judge both the righteous and the wicked; for there is an appropriate time for every activity, and there is a time of judgment for every deed.
For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
Both go to the same place, both come from the dust, and to dust both return.
But better than both is the one who has not been born and has not seen the evil things that are done on earth.
if he should live a thousand years twice, yet does not enjoy his prosperity. For both of them die!
During the days of my fleeting life I have seen both of these things: Sometimes a righteous person dies prematurely in spite of his righteousness, and sometimes a wicked person lives long in spite of his evil deeds.
It is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings.
Sow your seed in the morning, and do not stop working until the evening; for you do not know which activity will succeed -- whether this one or that one, or whether both will prosper equally.
The mandrakes send out their fragrance; over our door is every delicacy, both new and old, which I have stored up for you, my lover.
The powerful will be like a thread of yarn, their deeds like a spark; both will burn together, and no one will put out the fire.
So the Lord cut off Israel's head and tail, both the shoots and stalk in one day.
so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, both young and old. They will be in undergarments and barefoot, with the buttocks exposed; the Egyptians will be publicly humiliated.
Both of these will come upon you suddenly, in one day! You will lose your children and be widowed. You will be overwhelmed by these tragedies, despite your many incantations and your numerous amulets.
I am the one who gives them reason to celebrate. Complete prosperity is available both to those who are far away and those who are nearby," says the Lord, "and I will heal them.
Let us acknowledge our shame. Let us bear the disgrace that we deserve. For we have sinned against the Lord our God, both we and our ancestors. From earliest times to this very day we have not obeyed the Lord our God.'
The people of those nations are both stupid and foolish. Instruction from a wooden idol is worthless!
They have gone back to the evil ways of their ancestors of old who refused to obey what I told them. They, too, have paid allegiance to other gods and worshiped them. Both the nation of Israel and the nation of Judah have violated the covenant I made with their ancestors.
If I go out into the countryside, I see those who have been killed in battle. If I go into the city, I see those who are sick because of starvation. For both prophet and priest go about their own business in the land without having any real understanding.'"
For the Lord says, 'I will make both you and your friends terrified of what will happen to you. You will see all of them die by the swords of their enemies. I will hand all the people of Judah over to the king of Babylon. He will carry some of them away into exile in Babylon and he will kill others of them with the sword.
I will force you and your mother who gave you birth into exile. You will be exiled to a country where neither of you were born, and you will both die there.
Moreover, the Lord says, "Both the prophets and priests are godless. I have even found them doing evil in my temple!
I will punish any prophet, priest, or other person who says "The Lord's message is burdensome." I will punish both that person and his whole family.'"
So I will carry you far off and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight.
I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.
The Lord God of Israel who rules over all says, "Take these documents, both the sealed copy of the deed of purchase and the unsealed copy. Put them in a clay jar so that they may be preserved for a long time to come."'
You did miracles and amazing deeds in the land of Egypt which have had lasting effect. By this means you gained both in Israel and among humankind a renown that lasts to this day.
Then Jeremiah replied to all the people, both men and women, who responded to him in this way.
The nations will hear of your devastating defeat. your cries of distress will echo throughout the earth. In the panic of their flight one soldier will trip over another and both of them will fall down defeated."
on Kerioth and Bozrah. It will come on all the towns of Moab, both far and near.
(Vav) He destroyed his temple as if it were a vineyard; he destroyed his appointed meeting place. The Lord has made those in Zion forget both the festivals and the Sabbaths. In his fierce anger he has spurned both king and priest.
Is it not from the mouth of the Most High that everything comes -- both calamity and blessing?
He said to me, "Son of man, I am sending you to the house of Israel, to rebellious nations who have rebelled against me; both they and their fathers have revolted against me to this very day.
The customer will no longer pay the seller while both parties are alive, for the vision against their whole crowd will not be revoked. Each person, for his iniquity, will fail to preserve his life.
"Son of man, suppose a country sins against me by being unfaithful, and I stretch out my hand against it, cut off its bread supply, cause famine to come on it, and kill both people and animals.
"Or suppose I were to bring a sword against that land and say, 'Let a sword pass through the land,' and I were to kill both people and animals.
"Or suppose I were to send a plague into that land, and pour out my rage on it with bloodshed, killing both people and animals.
"For this is what the sovereign Lord says: How much worse will it be when I send my four terrible judgments -- sword, famine, wild animals, and plague -- to Jerusalem to kill both people and animals!
No! It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything?
therefore, take note: I am about to gather all your lovers whom you enjoyed, both all those you loved and all those you hated. I will gather them against you from all around, and I will expose your nakedness to them, and they will see all your nakedness.
and say to them, 'This is what the Lord says: Look, I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked.
Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone from the south to the north.
"You, son of man, mark out two routes for the king of Babylon's sword to take; both of them will originate in a single land. Make a signpost and put it at the beginning of the road leading to the city.
Those both near and far from you will mock you, you with your bad reputation, full of turmoil.
I saw that she was defiled; both of them followed the same path.
"For seven days you will provide every day a goat for a sin offering; a young bull and a ram from the flock, both without blemish, will be provided.
"'For the prince there will be land on both sides of the holy allotment and the allotted city, alongside the holy allotment and the allotted city, on the west side and on the east side; it will be comparable in length to one of the portions, from the west border to the east border
When I had returned, I noticed a vast number of trees on the banks of the river, on both sides.
On both sides of the river's banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month, because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing."
"The rest, on both sides of the holy allotment and the property of the city, will belong to the prince. Extending from the eight and a quarter miles of the holy allotment to the east border, and westward from the eight and a quarter miles to the west border, alongside the portions, it will belong to the prince. The holy allotment and the sanctuary of the temple will be in the middle of it.
The king replied to the wise men, "My decision is firm. If you do not inform me of both the dream and its interpretation, you will be dismembered and your homes reduced to rubble!
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