and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.

and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

And they brought in the oblations and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second.

And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.

And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small:

And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.

Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover-offerings five thousand'small cattle , and five hundred oxen.

And of the sons of Adonikam, that were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.

Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.

And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.

And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.

And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.

and Bani, and Binnui, Shimei,

After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.

And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.

Maaziah, Bilgai, Shemaiah; these were the priests.

And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

Shemaiah, and Joiarib, Jedaiah.

of Bilgah, Shammua; of Shemaiah, Jehonathan;

Judah, and Benjamin, and Shemaiah, and Jeremiah,

and certain of the priests'sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;

and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.

and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.

There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

They were put to shame because they had hoped; They came thither, and were confounded.

They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.

I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me.

All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly.

Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

They cried unto thee, and were delivered: They trusted in thee, and were not put to shame.

O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me.

Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.

Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee.

In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness.

Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol.

Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt.

Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.

They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied.

Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt.

Let them be desolate by reason of their shame That say unto me, Aha, aha.

But thou hast saved us from our adversaries, And hast put them to shame that hate us.

All the day long is my dishonor before me, And the shame of my face hath covered me,

There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because of God hath rejected them.

Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.

Because for thy sake I have borne reproach; Shame hath covered my face.

Thou knowest my reproach, and my shame, and my dishonor: Mine adversaries are all before thee.

Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.

Let them be turned back by reason of their shame That say, Aha, aha.

In thee, O Jehovah, do I take refuge: Let me never be put to shame.

Let them be put to shame and consumed that are adversaries to my soul; Let them be covered with reproach and dishonor that seek my hurt.

My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt.

Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish;

Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me.

The days of his youth hast thou shortened: Thou hast covered him with shame. Selah

Let all them be put to shame that serve graven images, That boast themselves of idols: Worship him, all ye gods.

Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.

Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.

Then shall I not be put to shame, When I have respect unto all thy commandments.

I cleave unto thy testimonies: O Jehovah, put me not to shame.

I will also speak of thy testimonies before kings, And shall not be put to shame.

Let the proud be put to shame; For they have overthrown me wrongfully: But I will meditate on thy precepts.

Let my heart be perfect in thy statutes, That I be not put to shame.

Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.

Let them be put to shame and turned backward, All they that hate Zion.

His enemies will I clothe with shame; But upon himself shall his crown flourish.

The wise shall inherit glory; But shame shall be the promotion of fools.

He that gathereth in summer is a wise son; But he that sleepeth in harvest is a son that causeth shame.

When pride cometh, then cometh shame; But with the lowly is wisdom.

A fool's vexation is presently known; But a prudent man concealeth shame.

A righteous man hateth lying; But a wicked man is loathsome, and cometh to shame.

Poverty and shame'shall be to him that refuseth correction; But he that regardeth reproof shall be honored.

The king's favor is toward a servant that dealeth wisely; But his wrath will be against him that causeth shame.

A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.

He that giveth answer before he heareth, It is folly and shame unto him.

He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach.

Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.

The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.

so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.

He will surely wind thee round and round, and toss thee like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy lord's house.

Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries.

Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.

They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.

Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.

They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods.

They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.

Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.

They shall be put to shame, yea, confounded, all of them; they shall go into confusion together that are makers of idols.

But Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.

Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.

Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.

I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.

For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.

Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.

Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.

Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;

Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name's sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.