They answered Him, We are the seed of Abraham, and never were slaves to any one, how then dost thou say, Ye shall be made free?

Therefore they said to him, How were thine eyes opened?

Therefore the pharisees also asked him again, how he recovered his sight. And he said unto them, He put clay upon mine eyes, and I washed, and do see.

Then said some of the pharisees, This man is not of God, because He doth not keep the sabbath: but others said, How can a wicked man do such miracles? And there was a division among them.

And they asked them, saying, Is this your son, who ye say, was born blind? how then doth he now see?

but how it is that he now seeth, we know not; or who hath opened his eyes, we know not: he is of age, ask him; he can speak for himself.

Then said they to him again, What did he do to thee? how did He open thine eyes?

Then the Jews came round Him, and said unto Him, How long dost thou hold us in suspense? If thou be the Messiah, tell us plainly.

The Jews therefore said, Behold, how he loved him!

The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man?

Thomas saith unto Him, Lord, we know not whither thou art going, and how can we know the way?

Jesus saith unto him, Have I been so long with you, and dost thou not know me? Philip, he that hath seen me, hath seen the Father: and how then dost thou say, Shew us the Father?

Judas (not the Iscariot) saith unto Him, Lord, how is it that thou wilt manifest thy self to us, and not to the world?

Ye have heard, how I said unto you, "I am going away, and I shall come again to you." If ye loved me, ye would rejoice that I said, I am going to the Father: for my Father is greater than I.

and how do we every one hear them in our own native tongue?

So they threatened them more severely, and let them go; not finding how to punish them, because of the people: for they all glorified God for that which was done.

And he said, How can I, unless some one guide me? and he desired Philip to come up and sit with him.

And Ananias answered, Lord, I have heard from many of this man, how much mischief he hath done to thy saints at Jerusalem:

for I will shew him how great sufferings he must endure for my name.

But Barnabas took and brought him to the apostles, and related to them, how he had seen the Lord in the way, and that He had spoken to him; and how he had preached boldly at Damascus in the name of Jesus.

And he said unto them, Ye know how unlawful it is for a man that is a Jew, to associate with or go to the house of one of another nation: but God hath shewn me, that I should not call any man polluted or unclean.

how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him.

and he told us how he had seen an angel in his house, standing and saying to him, Send men to Joppa, and fetch hither Simon,

Then I remembered the word of the Lord, how He said, John indeed baptized with water; but ye shall be baptized with the holy Spirit.

But he made a sign to them with his hand to be silent, and related to them, how the Lord had brought him out of the prison. And he said, Go, tell these things to James and to the other brethren. And he departed and went to another place.

And when they were come, and had gathered the church together, they related what God had done by them, and how he had opened the door of faith to the Gentiles.

---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name.

And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are.

And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house:

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law.

for God is my witness, whom I serve with my spirit in the gospel of his Son, how incessantly I make mention of you always in my prayers,

for then how shall God judge the world?

How then was it accounted to him? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

God forbid! how shall we, who are dead to sin, live any longer therein?

For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not.

For we are saved by hope: but hope that is seen, is not hope; for what any one sees, how doth he yet hope for?

He that spared not his own Son, but delivered Him up for us all, how shall He not with Him freely give us all things?

But how shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without a preacher?

and how shall they preach unless they be sent? as it is written, How beautiful are the feet of those who bring the good tidings of peace, who bring the good tidings of good things?

God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel,

Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be?

For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, and his ways not to be traced out!

According to the grace of God given to me, as a wise architect I have laid the foundation, and another buildeth thereon: but let every one see to it how he buildeth thereon.

For this end have I sent unto you Timothy, who is my beloved son and faithful in the Lord, who will bring to your remembrance my ways in Christ, how I teach every where in every church.

But God hath called us to peace; for how knowest thou, O wife, but thou shalt save thy husband; or how knowest thou, O husband, but thou shalt save thy wife?

And I would have you without anxiety. Now he, that is unmarried, careth for the things of the Lord, how he may please the Lord; but he,

that is married, is in care about the things of the world, and how he may please his wife.

There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.

As inanimate things which give a found, whether pipe or harp, unless they give a distinction in the sounds, how shall what is piped or harped be understood?

So also unless ye utter by the tongue intelligible words, how shall what is spoken be understood? for thus ye will be only talking to the wind.

For if thou bless in the spirit, how shall the unlearned say Amen to thy thanksgiving, when he knoweth not what thou sayst?

Now if it be preached that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?

But some will say, How are the dead raised, and with what body do they come?

And his bowels are exceedingly moved towards you, when he calls to mind the obedience of you all, how with fear and trembling ye received him.

how in a great trial of affliction, their abundant chearfulness and their deep poverty, hath munificently shewn the riches of their bounty.

But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before?

Ye see in how large letters I have written to you with my own hand.

and enlighten the eyes of your understanding; that ye may know, what is the hope of his calling, and how rich the glory of his inheritance in the saints;

For God is my witness, how much I long for you all, as with the bowels of Jesus Christ.

I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want.

Let your speech be always with grace, seasoned with discretion to know how ye ought to answer every one.

For they themselves declare concerning us what kind of entrance we had among you, and how ye turned to God from idols, to serve the living and true God;

Ye are witnesses, and God also, how holily, and justly, and unblameably we behaved towards you that believe:

as ye know likewise, how we exhorted and comforted every one of you, as a father his children;

As to what remains therefore, my brethren, we intreat and exhort you by the Lord Jesus, that as ye have received instructions from us, how ye ought to walk and to please God, ye would abound therein more and more.

For ye know how ye ought to imitate us: for we were not disorderly among you;

(for if any one know not how to govern his own house, how shall he take care of the church of God?)

But if I should be retarded, that thou mayst know how thou oughtest to behave in the house of God, the church of the living God, the pillar and support of the truth.

(The Lord grant that he may find mercy of the Lord in that day!) And how much he ministered to me at Ephesus too, thou knowest full well.

sufferings, which befel me at Antioch, in Iconium, in Lystra; what persecutions I endured, and how the Lord delivered me out of them all.

not now as a servant, but above a servant, a dear brother, especially to me, and how much more to thee both in the flesh and in the Lord.

how shall we escape, if we neglect so great a salvation? which began to be declared by the Lord, and was confirmed to us by them that heard Him;

Now consider how great a man this was, to whom even the patriarch Abraham gave the tenth of the spoils.

how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?

of how much greater punishment, think ye, shall he be counted worthy, who hath trampled under foot the Son of God, and accounted the blood of the covenant, by which he was sanctified, an unholy thing, and abused the Spirit of grace?

So the tongue is a small part of the body, yet boasteth great things. Behold how much fuel a little fire kindleth!

Weep now, ye rich men, and howl for your miseries which are coming upon you.

iniquitous deeds) then the Lord knoweth how to deliver the pious from temptation, and to reserve the wicked to the day of judgement to be punished:

But if any one, who hath the good things of the world, seeth his brother in want, and shutteth up his bowels from him, how dwelleth the love of God in him?

I love God, and hateth his brother, he is a liar: for how can he, that loveth not his brother, whom he hath seen, love God whom he hath not seen?

Remember therefore how thou hast received and heard, and hold fast, and repent: for if thou be not watchful, I will come upon thee as a thief, and thou shalt not know at what hour I will come upon thee.

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on those that dwell upon the earth?