So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

The man went away, and told the Jews that it was Jesus who had made him whole.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Now the passover, the feast of the Jews, was at hand.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

The Jews therefore sought him at the feast, and said, Where is he?

Yet no man spake openly of him for fear of the Jews.

The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

There arose a division again among the Jews because of these words.

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

The Jews took up stones again to stone him.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

The Jews therefore said, Behold how he loved him!

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

because that by reason of him many of the Jews went away, and believed on Jesus.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.

So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,

Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:

Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.

The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

There then because of the Jews Preparation (for the tomb was nigh at hand) they laid Jesus.

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

And when many days were fulfilled, the Jews took counsel together to kill him:

preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.

And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.

And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,

But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.

So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.

And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.

And when he had spent three months there, and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,