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Now then, send word quickly and tell David, ‘Do not spend the night at the
And David said to Abishai [his nephew], “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants and pursue him, so that he does not find fortified cities for himself and
But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”
And at the seventh time the servant said, “A cloud as small as a man’s hand is coming up from the sea.” And Elijah said, “Go up, say to Ahab, ‘Prepare your chariot and go down, so that the rain shower does not stop you.’”
Then Saul said to his armor bearer, “Draw your sword and run me through with it, otherwise these uncircumcised [Philistines] will come and abuse and humiliate me.” But his armor bearer would not, for he was terrified. So Saul took his own sword and fell on it.
But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”
Whatever is commanded by the God of heaven, let it be done diligently and with enthusiasm for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons.
“For the despairing man there should be kindness from his friend;
So that he does not
“Beware if you say,
‘We have found wisdom;
God thrusts Job down [justly], not man [for God alone is dealing with him].’
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
Kiss (pay respect to) the
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].
Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,
And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.
My rock, do not be deaf to me,
For if You are silent to me,
I will become like those who go down to the pit (grave).
“Now consider this, you who forget God,
Or I will tear you in pieces, and there will be no one to rescue [you].
Do not kill them, or my people will forget;
Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down,
O Lord our shield!
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
They will lift you up in their hands,
So that you do not [even] strike your foot against a stone.
For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.
“Do not grant, O Lord, the desires of the wicked;
Do not further their evil device, that they not be exalted. Selah.
Answer me quickly, O Lord, my spirit fails;
Do not hide Your face from me,
Or I will become like those who go down into the pit (grave).
Or you will give your honor to others,
And your years to the cruel one,
And strangers will be filled with your strength
And your hard-earned wealth will go to the house of a foreigner [who does not know God];
Correct a wise man [who learns from his error], and he will love you.
Do not love [excessive] sleep, or you will become poor;
Open your eyes [so that you can do your work] and you will be satisfied with bread.
Or you will learn his [undisciplined] ways
And get yourself trapped [in a situation from which it is hard to escape].
Or the Lord will see your gloating and be displeased,
And turn His anger away from your enemy.
Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?
Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.
Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.
Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.
Do not answer [nor pretend to agree with the frivolous comments of] a [closed-minded] fool according to his folly,
Otherwise you, even you, will be like him.
Answer [and correct the erroneous concepts of] a fool according to his folly,
Otherwise he will be wise in his own eyes [if he thinks you agree with him].
Do not add to His words,
Or He will reprove you, and you will be found a liar.
So that I will not be full and deny You and say, “Who is the Lord?”
Or that I will not be poor and steal,
And so profane the name of my God.
Do not slander or malign a servant before his master [stay out of another’s personal life],
Or he will curse you [for your interference], and you will be found guilty.
Otherwise they drink and forget the law and its decrees,
And pervert the rights and justice of all the afflicted.
Also, do not take seriously everything that is said, so that you will not hear your servant cursing you,
“Make the heart of this people insensitive,
Their ears dull,
And their eyes dim,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their hearts,
And return and be healed.”
“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].
“I, the Lord, am its Keeper;
I water it every moment.
So that no one will harm it,
I guard it night and day.
Now do not carry on as scoffers,
Or the bands which bind you will be made stronger;
For I have heard from the Lord God of hosts [a decree]
Of decisive destruction on all the earth.
Beware that Hezekiah does not mislead you by saying, “The Lord will rescue us.” Has any one of the gods of the nations [ever] rescued his land from the hand of the king of Assyria?
“They are created now [called into being by the prophetic word] and not long ago;
And before today you have not heard of them,
So that you will not say, ‘Oh yes! I knew them.’
Who say, ‘Keep to yourself, do not come near me,
For I
These [people] are smoke in My nostrils,
A fire that burns all the day.
But you [Jeremiah],
“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”
“Be wise and be warned, O Jerusalem,
Or I will be alienated from you,
And make you a desolation,
An uninhabited land.”
O Lord, correct me [along with Your people], but with mercy and in just measure—
Not in Your anger, or You will crush me and bring me to nothing.
O house of David, thus says the Lord:
And rescue the one who has been robbed from the hand of his oppressor,
That My wrath will not roar up like fire
And burn so [hotly] that none can extinguish it,
Because of the evil of their deeds.
Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”
Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.”
“Now beware so that you do not lose heart,
And so that you are not afraid at the rumor that will be heard in the land—
For the rumor shall come one year,
And after that another rumor in another year,
And violence shall be in the land,
Ruler against ruler—
“Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you.
When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.
He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”
and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.”
Or I will strip her naked
And expose her as on the day she was born,
And make her like a wilderness
And make her like a parched land
And slay her with thirst.
“Seek the Lord [search diligently for Him and long for Him as your most essential need] so that you may live,
Or He will rush down like a [devouring] fire, O
And there will be no one to quench the flame for [idolatrous]
Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”
They made their hearts [hard] like flint, so that they could not hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Therefore great wrath came from the Lord of hosts.
He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers [a reconciliation produced by repentance], so that I will not come and strike the land with a curse [of complete destruction].”
And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,
and
So that You will not strike Your foot against a stone.’”
Then Jesus called His disciples to Him, and said,
And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him;
[stay alert,]
and,
So that You do not strike Your foot against a stone.’”
Jesus also went on to say to the one who had invited Him,
Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned).
Therefore be careful, so that the thing spoken of in the [writings of the] Prophets does not come upon you:
Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of
The soldiers’ plan was to kill the prisoners, so that none of them would dive overboard and swim [to land] and escape;
I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in;
Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation;
so that no one would say that you were baptized into my name.
For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be
Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.
Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].
If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be;
otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident.
But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ.
I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.
Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well.
not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].
He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.
Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].
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