And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office unto Jehovah;

And Rehoboam taketh to him a wife, Mahalath, child of Jerimoth son of David, and Abigail daughter of Eliab, son of Jesse.

Should you not know that Jehovah, the God of Israel gave the kingdom over Israel to David forever, to him and to his sons by a covenant of salt?

And there is to Asa a force bearing target and spear, out of Judah three hundred thousand, and out of Benjamin, bearing shield and treading bow, two hundred and eighty thousand: all these are mighty of valour.

That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.

For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I refrain?”

Micaiah said, “March up and succeed, for they will be handed over to you.”

Micaiah replied, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

And Micaiah said, If thou shalt certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.

‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.’

Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help."

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

For it was thrust into Ahaziah of God to go to Joram, and that when he was come, he should go out with Joram against Jehu the son of Nimshi whom the LORD had anointed to destroy the house of Ahab.

No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.

And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money.

As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.

Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.

Or else if thou needs wilt, then go and do it, and make thyself strong to battle: and thou shalt see, that God shall make thee fall before thine enemies. For God hath power to help or to cast down."

And Amaziah said to the man of God, "Now what [should I] do with the one hundred talents that I have given to the troops of Israel?" And the man of God said, "{Yahweh is able to give} to you more than this."

But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

And Joash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for wife: and a beast of the field that was in Lebanon will pass by and tread down the thorn-bush.

You say, ‘See, I have struck down and defeated Edom.’ Your heart lifts you up to boast [about your victory]. Now stay at home; why should you meddle and court disaster so that you, even you, will fall and Judah with you?”

My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

And he ordered that the king's portion should be taken from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

And certain of the chief fathers, when they came to the house of the LORD at Jerusalem, they offered willingly unto the house of God, that it should be set in his place;

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.

If it please the king now, let there be search made in the king's treasure house, which is at Babylon, whether it have been king Cyrus' commandment, that the house of God at Jerusalem should be builded: and send us the king's mind concerning the same."

Then commanded king Darius, that search should be made in the library of the king's treasure house which lay at Babylon.

And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God.

And I issue forth a decree for what you should do for these elders of the Jews to build this house of God. The full expense will be paid to these men from the riches of the king from the taxes of [the province] Beyond the River, without delay.

and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;

therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.

And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God.

"Now you, Ezra, in keeping with the wisdom of your God which you possess, appoint judges and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.

And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

Then I called for a fast there at the Ahava River so we could humble ourselves before our God and seek from him an appropriate way for us and our little ones to live, and how we should guard our personal wealth,

For we are bondmen, and our God hath not forsaken us in our bondage, and hath inclined mercy unto us in the sight of the kings of Persia, that he should give us life, and promote the house of our God, and to set up the desolation thereof, and to give us a hedge in Judah and in Jerusalem.

Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.

And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;

And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.

And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

And I said to the king, If it should please the king, and if thy servant hath found favor in thy sight, that thou wouldst send me to Judah, to the city of my fathers' sepulchers, that I may build it.

Moreover, I said to the king, If it should please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah:

Also, a letter to Asaph, keeper of the king's land reserve, that he should give me timber for laying the beams for the gates of the citadel of the house and for the walls of the city, and for the house which I will enter." And the king gave [permission] to me, according to the good hand of God on me.

Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards."

And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

So I said, “What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies?

Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

And I said to them that the gates of Jerusalem should not be opened until the sun was hot, and that they should shut the doors and bar them while they stood by; and that there should be appointed watches of the inhabitants of Jerusalem, every one in his watch, and every one over against his house.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.

And on the next day were gathered together the chief fathers among all the people and the priests and Levites, unto Ezra the scribe, that he should teach them the words of the law.

And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets, which exhorted them so earnestly, that they should convert unto thee, and did great blasphemies.

and testified unto them, that they should turn again unto thy law. Notwithstanding, they were proud, and hearkened not unto thy commandments, but sinned in thy laws, which a man should do and live in them, and turned the shoulder away, and were stiff-necked, and would not hear.

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand.

also that, the firstborn of our sons, and of our cattle, as it is written in the law, - and the firstlings of our herds and of our flocks, we would bring in unto the house of our God, unto the priests who should be in attendance in the house of our God;

And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

And the priest the son of Aaron should be with the Levites, when the Levites should take the tithes, - and the Levites, should bring up the tithe of the tithe, unto the house of our God, into the chambers pertaining unto the treasure-house.

For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.