Now ye are clean through the word which I have spoken to you.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.

Ye are my friends, if ye do whatever I command you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

Now they have known that all things whatever thou hast given me are from thee.

I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.

And all mine are thine, and thine are mine; and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.

Whose soever sins ye remit, they are remitted to them; and whose soever sins ye retain, they are retained.

Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.

But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.

And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

And they were all amazed, and marveled, saying one to another, Behold, are not all these who speak Galileans?

Others mocking, said, These men are full of new wine.

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

This Jesus hath God raised up, of which we all are witnesses.

For the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the kindreds of the earth be blessed.

If we this day are examined concerning the good deed done to the impotent man, by what means he is made sound.

Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold the feet of them who have buried thy husband are at the door, and shall carry thee out.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

And we are his witnesses of these things; and so is also the Holy Spirit, whom God hath given to them that obey him.

Then said the high priest, Are these things so?

And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?

I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

And said, Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.

Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach to you, that ye should turn from these vanities to the living God, who made heaven and earth, and the sea, and all things that are in them.

Known to God are all his works from the beginning of the world.

Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God:

And they wrote letters by them after this manner; The apostles, and elders, and brethren, send greeting to the brethren who are of the Gentiles in Antioch, and Syria, and Cilicia.

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation.

And teach customs which are not lawful for us to receive, neither to observe, being Romans.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.

For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess.

Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.\

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.

Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there it shall be told thee concerning all things which are appointed for thee to do.

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,

That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.

But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

Let them therefore, said he, who among you are able, go down with me, and accuse this man, if there is any wickedness in him.

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

Among whom are ye also the called of Jesus Christ:

To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

But we are sure that the judgment of God is according to truth, against them who commit such things.

But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

Their feet are swift to shed blood.

Destruction and misery are in their ways:

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

By no means: how shall we, that are dead to sin, live any longer therein?

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Now if we are dead with Christ, we believe that we shall also live with him:

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God: