So all the generations from Abraham to David are fourteen generations; and from David to the removal to Babylon are fourteen generations; and from the removal to Babylon unto Christ are fourteen generations.

saying, Arise, and take the child and his mother, and go to the land of Israel; for they who sought the childs life are dead.

Blessed are the poor in spirit; for theirs is the kingdom of heaven.

Blessed are they who mourn; for they will be comforted.

Blessed are the meek; for they will inherit the earth.

Blessed are they who hunger and thirst after righteousness; for they will be filled.

Blessed are the merciful; for they will obtain mercy.

Blessed are the pure in heart; for they will see God.

Blessed are the peacemakers; for they will be called sons of God.

Blessed are they who are persecuted for righteousness sake; for theirs is the kingdom of heaven.

Blessed are ye, when men revile you, and persecute you, and say every thing that is bad against you, falsely, for my sake.

Ye are the salt of the earth. But if the salt have lost its savor, wherewith shall itself be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

Ye are the light of the world. A city that is set on a hill cannot be hid;

nor do men light a lamp, and put it under the bushel, but on the lampstand; and it giveth light to all that are in the house.

And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward.

Behold the birds of the air, that they sow not, nor reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much greater value than they?

And why are ye anxious about raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin;

Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

For strait is the gate, and narrow the way, that leadeth to life; and few are they who find it.

Beware of the false prophets, who come to you in sheeps clothing, but inwardly are ravening wolves.

And they came and awoke him, saying, Lord, save! we are perishing.

And he saith to them, Why are ye fearful, ye of little faith? Then he arose, and rebuked the winds and the waves; and there was a great calm.

And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

For which is easier? to say, Thy sins are forgiven? or to say, Arise, and walk?

But when he heard that, he said, They who are well do not need a physician, but they who are sick.

Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.

Then he saith to his disciples, The harvest indeed is great, but the laborers are few.

Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother, and James the son of Zebedee, and John his brother;

And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a penny? and not one of them shall fall to the ground without your Father.

But even the hairs of your head are all numbered.

Fear not therefore; ye are of more value than many sparrows.

and said to him, Art thou he that is to come, or are we to look for another?

The blind receive sight and the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised, and to the poor good tidings are brought;

But why did ye go out? to see a man clothed in soft raiment? Lo! they that wear soft clothing are in kings houses.

And if ye are willing to receive it, he is the Elijah who was to come.

Come to me, all ye that labor and are heavy laden, and I will give you rest.

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

Or have ye not read in the Law, that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.

And one said to him, Behold, thy mother and thy brothers are standing without, seeking to speak with thee.

But he answered and said to him that told him, Who is my mother, and who are my brothers?

For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

But blessed are your eyes, for they see; and your ears, for they hear.

The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;

the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels.

As therefore the tares are gathered up and burned with fire, so will it be at the end of the world.

And his sisters, are they not all with us? Whence then hath this man all these things?

Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch.

And he said, Are ye too still without discernment?

These are the things which defile a man; but to eat with unwashed hands defileth not a man.

And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread?

But he turned and said to Peter, Get thee behind me, Satan! thou art my stumblingblock; for thy thoughts are not on the things of God, but on those of men.

Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

And when he said, Of strangers, Jesus said to him, Then are the sons free.

and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

So they are no longer two, but one flesh. What therefore God joined together, let not man put asunder.

For there are eunuchs, who were so born from their mothers womb; and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who made themselves eunuchs for the sake of the kingdom of heaven. He that is able to receive it, let him receive it.

But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

But many who are first will be last, and the last first.

Lo! we are going up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes; and they will condemn him to death,

Again, he sent other servants, saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come to the feast.

For many are called, but few are chosen.

But Jesus, perceiving their wickedness, said, Why are ye trying me, hypocrites?

They say, Caesars. Then saith he to them, Render then to Caesar the things that are Caesars, and to God the things that are Gods.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But be not ye called Rabbi; for one is your teacher; and ye are all brethren.

But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness.

Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.

So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets.

Jerusalem, Jerusalem, that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her chickens under her wings, and ye would not!

And ye are to hear of wars, and rumors of wars; see that ye be not troubled; for these things must come to pass; but not yet is the end.

But all these things are the beginning of travailpains.

then let those who are in Judaea flee to the mountains;

And the foolish said to the wise, Give us of your oil, for our lamps are going out.

And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since they are the price of blood.

Then saith Pilate to him, Dost thou not hear what things they are testifying against thee?

Then are crucified with him two robbers, one on the right hand, and one on the left.

And the angel answering said to the women, Fear ye not; for I know that ye are seeking Jesus, who was crucified.

and found him. And they say to him, All people are in search of thee.

And Jesus seeing their faith, saith to the palsied man, Son, thy sins are forgiven.

Which is easier? to say to the palsied man, Thy sins are forgiven? or to say, Arise, and take up thy bed and go?

And Jesus hearing it, saith to them, They who are well do not need a physician, but they who are sick. I came not to call righteous men, but sinners.

And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

And a multitude was sitting about him; and they say to him, Lo! thy mother and thy brothers and thy sisters are without, seeking for thee.

And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t

And these are they by the wayside, those where the word is sown, and when they have heard, Satan cometh immediately, and taketh away the word that was sown in them.

And these in like manner are they that are sown on the rocky places, those, who, when they have heard the word, immediately receive it with joy,

And others are they that are sown among the thorns; these are they who hear the word,

And these are they who are sown on the good ground; such as hear the word, and receive it; and bear fruit, thirty, sixty, and a hundred fold.

It is like a grain of mustard, which, when it is sown in the earth, is less than all the seeds that are in the earth;

And he was in the stern, asleep on the pillow; and they awake him, and say to him, Teacher, carest thou not that we are perishing?

And he said to them, Why are ye so fearful? How is it that ye have not faith?

And he asked him, What is thy name? And he saith to him, Legion is my name; for we are many.

And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels;)