Therefore all the generations from Abraham unto David are fourteen generations; from David unto the captivity of Babylon are fourteen generations; and from the captivity of Babylon unto Christ are fourteen generations.

A voice was heard in Ramah, lamentation and weeping and great mourning; Rachel weeping for her children; and was not willing to be comforted, because they are not.

Having arisen, take with you the young child and His mother, and depart into the land of Israel; for those seeking the life of the young child are dead.

Blessed are the poor in spirit: because the kingdom of the heavens is theirs.

Blessed are the meek, because they shall inherit the earth.

Blessed are they that mourn: because they shall be comforted.

Blessed are they that hunger and thirst after righteousness: because they shall be filled.

Blessed are the merciful: because they shall receive mercy.

Blessed are the pure in heart: because they shall see God.

Blessed are the peacemakers: because they shall be called the sons of God.

Blessed are they, who are persecuted for righteousness' sake: for the kingdom of the heavens is theirs.

Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.

Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.

Ye are the light of the world. A city sitting on a mountain is unable to be hidden.

Neither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.

Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.

No one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon.

Look unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they?

And why are you solicitous concerning raiment? Know the lilies of the field how they grow; they toil not, neither do they spin.

Enter ye in through the narrow gate: because wide is the gate and broad is the way, that leadeth to destruction, and many there are, who are going in through it.

Because narrow is the gate, and contracted the way, that leadeth into life, and few there are who find it.

But beware of false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves.

And behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.

And the disciples having come, awoke Him, saying, Lord, save us; we are perishing.

And He says to them, Why are you afraid, O ye of little faith? Then having arisen, He rebuked the wind and the sea; and there was a great calm.

And behold, they were bringing to Him a paralyzed man, lying on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, child, thy sins are forgiven thee.

For whether is it easier, to say, Thy sins are forgiven thee; or, Arise, and walk about?

And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick.

And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.

Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.

Then He says to His disciples, The harvest truly is great and the laborers are few;

And these are the names of the apostles: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

For you are not those speaking, but the Spirit of your Father is speaking in you.

Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a penny? and one of them will not fall to the ground without your Father.

But the hairs of your head are all numbered.

Then fear not; you are of more value than many sparrows.

The blind are looking up, and the lame are walking about, the lepers are being cleansed, and the deaf are hearing, the dead are being raised, and the poor are having the gospel preached unto them:

But what went you out to see? a man clothed in soft raiment? Behold those wearing soft raiment are in the houses of the kings.

From the days of John the Baptist until now the kingdom of the heavens suffers violence, and the violent are taking it by force.

Come unto me, all ye who labor and are heavy laden, and I will give you rest.

And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath.

Have you not read in the law, that the priests in the temple do profane the Sabbath, and are blameless?

O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks.

And He responding said to the one speaking to Him; Who is my mother, and who are my brothers?

But happy are your eyes, because they see; and your ears, because they hear.

and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one,

and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels.

Then as the tares are gathered and burnt up with fire; so it will be in the end of the age.

Is not He the son of the carpenter? is not His mother called Mary? are not His brothers, James, and Joses, and Simon, and Judas?

And are not His sisters all here with us? Whence then are these things to Him?

and he said to his servants, This is John the Baptist; he is risen from the dead; and therefore miracles are wrought in him.

Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying,

Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch.

And Jesus said, Are you indeed still without understanding?

These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.

and in the morning, It will be stormy to-day: for the lowering sky is red: ye hypocrites, you know how to discern the face of the sky: but are you not able to discern the signs of the times?

Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.

And he saying from aliens, Jesus said to him, Then the sons are free.

For where two or three are assembled in my name, there I am in the midst of them.

So they are no longer two, but one flesh: therefore what God joined together, let no man separate.

For there are eunuchs, who have been so born from the womb of their mother. And there are eunuchs, who have been eunuchized by men: and there are eunuchs, who eunuchized themselves for the sake of the kingdom of the heavens. He who is able to receive it, let him receive it.

And Jesus looking on them said; With men this is impossible; but all things are possible with God.

But many who are first shall be last, and the last first.

And Jesus responding said, You know not what you are asking. Are you able to drink the cup which I am about to drink? They say to Him, We are able.

and said to Him, Do you hear what they are saying? And Jesus says to them, Yes: have you not read, That out of the mouth of babes and sucklings thou hast perfected praise?

And the chief priests and elders of the people came to Him, while teaching, He having come into the temple, saying, By what authority are you doing these things? And who gave you this authority?

And again he sent other servants, saying; Speak to those who have been called, Behold, I have prepared my dinner: my oxen and my fatling are slain, and all things are ready: come to the marriage.

For many are called, but few elected.

They say to Him, Caesar's. Then He says to them, Therefore render Caesar the things which are Caesar's; and unto God the things which are God's.

And hearing they are astonished, and leaving Him, they went away.

For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:

But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.

But be ye not called Doctor: for One is your teacher; and you are all brothers.

Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor.

Therefore the one swearing by the altar, swears by it, and by all things which are on it.

Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity.

Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.

So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity.

So you witness to yourselves, that you are the sons of those who murdered the prophets.

And you will be about to hear of wars and rumors of wars: see that you are not disturbed: for it behooveth all these things to be, but the end is not yet.

And all these things are the beginning of travails.

then let those who are in Judea fly to the mountains:

But alas unto those who are in gestation and nursing in those days.

And the foolish said to the wise, Give us of your oil; for our lamps are going out.

And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you?

Then two thieves are crucified along with Him, the one on the right and one on the left.

And the angel responding, said to the women, Be ye not afraid: for I know that you are seeking Jesus, who has been crucified.

And they found Him, and say to Him, All are seeking after thee.

And Jesus seeing their faith says to the paralytic, Child, thy sins are forgiven thee.

And Jesus immediately knowing in His spirit that they are thus reasoning among themselves, said to them, Why do you thus reason in your hearts?

Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about?

Jesus hearing, says to them, They that are whole have no need of a physician, but they that are sick. I came not to call the righteous, but sinners to repentance.

And Jesus said to them, Whether are the sons of the bride-chamber able to fast while the bridegroom is with them? So long a time as they have with them the bridegroom they are not able to fast.

And the Pharisees continued to say to Him, Behold what they are doing on the Sabbath, which is not lawful.

And He comes into a house; and the multitude come together again so they are not able to eat bread.

And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee.

And He said to them, To you it has been given the mystery of the kingdom of God: but to them who are without, all things are in parables:

And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts.

And those who are sowed upon the rocks are likewise, those who, when they may hear the word, immediately with joy receive it.