and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.

until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel).

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding.

At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

I ate no tasty food, nor did any meat or wine enter my mouth; and I did not anoint (refresh, groom) myself at all for the full three weeks.

Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words.

But the prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia.

Now I have come to make you understand what will happen to your people in the latter days, for the vision is in regard to the days yet to come.”

And behold, one who resembled the sons of men touched my lips. Then I opened my mouth and spoke and said to him who was standing before me, “O my lord, because of the vision anguish has come upon me, and I have retained no strength.

Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] prince of Persia; and when I have gone, behold, the prince of Greece is about to come.

After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.

But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail.

And the king of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated].

“His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress.

The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king.

Then the king of the North (Syria) will come and build up siege ramps and capture a well-fortified city. The forces of the South will not stand their ground, not even the finest troops, for there will be no strength to stand [against the Syrian king].

He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage.

And in his place [in Syria] will arise a despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue.

After an alliance is made with him he will work deceitfully, and he will go up and gain power with a small force of people.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

“At the time appointed [by God] he will return and come into the South, but this last time will not be successful as were the previous invasions [of Egypt].

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

“At the end time the king of the South will push and attack him (the Antichrist), and the king of the North will storm against him with chariots and horsemen and with many ships; and he will enter countries, overwhelm them and pass through.

He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

“Then I will give her her vineyards from there,
And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].
And she will sing there and respond as in the days of her youth
As in the day when she came up from the land of Egypt.

Afterward the sons of Israel will return [in deep repentance] and seek the Lord their God and [seek from the line of] David their king [the King of kings—the Messiah]; and they will come trembling to the Lord and to His goodness and blessing in the last days.

I will not punish your daughters when they play the prostitute
Or your brides when they commit adultery,
For the men themselves slip away with prostitutes,
And they offer sacrifices with temple prostitutes [who give their bodies in honor of the idol].
So the people without understanding [stumble and fall and] come to ruin.

Though you, Israel, play the prostitute [by worshiping idols],
Do not let Judah become guilty [of the same thing];
And do not go to Gilgal [where idols are worshiped],
Or go up to Beth-aven (House of Wickedness),
Nor swear [oaths in idolatrous worship, saying],
“As the Lord lives!”

“Come and let us return [in repentance] to the Lord,
For He has torn us, but He will heal us;
He has wounded us, but He will bandage us.

“So let us know and become personally acquainted with Him; let us press on to know and understand fully the [greatness of the] Lord [to honor, heed, and deeply cherish Him].
His appearing is prepared and is as certain as the dawn,
And He will come to us [in salvation] like the [heavy] rain,
Like the spring rain watering the earth.”

They will not pour out drink offerings of wine to the Lord;
Their sacrifices will not please Him.
Their bread will be like mourners’ bread [eaten at funerals];
All who eat it will be [ceremonially] unclean,
For their bread will be for themselves;
It will not enter the house of the Lord [to be consecrated].

The days of punishment have come;
The days of retribution are at hand;
Let Israel know this!
The prophet is [considered] a fool;
The man [of God] who is inspired is [treated as if] demented,
Because of the abundance of your wickedness and guilt,
And because your deep antagonism [toward God and the prophets] is so great.

Also the high places of Aven (Beth-aven), the sin of Israel, will be destroyed;
The thorn and the thistle will grow on their [pagan] altars,
And [in despair] they will say to the mountains,
“Cover us!” And to the hills, “Fall on us!”

My people are bent on turning from Me;
Though the prophets call them to the One on high,
None at all exalts Him.

I will not execute the fierceness of My anger;
I will not return to Ephraim to destroy him again.
For I am God and not man, the Holy One in your midst [who will not revoke My covenant],
And I will not come in wrath or enter the city [in judgment].

They will walk after the Lord [in obedience and worship],
Who will roar like a lion;
He will roar [summoning them]
And His sons will come trembling from the west.

They will come trembling and hurriedly like birds from Egypt
And like doves from the land of Assyria;
And I will settle them in their houses [in the land of their inheritance], declares the Lord.

Is there wickedness (idolatry) in Gilead?
Surely the people there are worthless.
In Gilgal [they defy Me when] they sacrifice bulls,
Yes, [after My judgment] their [pagan] altars are like the stone heaps
In the furrows of the fields.

When Ephraim spoke, there was trembling and terror.
He exalted himself [above the other tribes] in Israel;
But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation].

For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.

The word of the Lord that came to Joel, the son of Pethuel.

Clothe yourselves with sackcloth
And lament (cry out in grief), O priests;
Wail, O ministers of the altar!
Come, spend the night in sackcloth [and pray without ceasing],
O ministers of my God,
For the grain offering and the drink offering
Are withheld from the house of your God.

Alas for the day!
For the [judgment] day of the Lord is at hand,
And it will come [upon the nation] as a destruction from the Almighty.

“But I will remove the northern army far away from you,
And I will drive it into a parched and desolate land,
With its forward guard into the eastern sea (Dead Sea)
And with its rear guard into the western sea (Mediterranean Sea).
And its stench will arise and its foul odor of decay will come up [this is the fate of the northern army in the final day of the Lord],
For He has done great things.”

So rejoice, O children of Zion,
And delight in the Lord, your God;
For He has given you the early [autumn] rain in vindication
And He has poured down the rain for you,
The early [autumn] rain and the late [spring] rain, as before.

Proclaim this among the [pagan] nations:
Prepare a war! Stir up the mighty men!
Let all the men of war come near, let them come up!

Hurry and come, all you surrounding nations,
And gather yourselves there;
Bring down, O Lord, Your mighty ones (Your warriors).

Let the nations be stirred [to action]
And come up to the Valley of Jehoshaphat,
For there I will sit to judge and punish
All the surrounding nations.

Put in the sickle [of judgment], for the harvest is ripe;
Come, tread [the grapes], for the wine press is full;
The vats overflow, for the wickedness [of the people] is great.

And in that day
The mountains will drip with sweet wine
And the hills will flow with milk;
And all the brooks and riverbeds of Judah will flow with water,
And a fountain will go out from the house of the Lord
To water the [desert] Valley of Shittim.

“And I shall tear down the winter house with the summer house;
And the houses of ivory shall also perish
And the great houses shall come to an end,”
Says the Lord.

The Lord God has sworn [an oath] by His holiness
That, “Behold, the days are coming upon you
When they shall take you away with meat hooks,
And the last of you with fish hooks.

“Come to Bethel [where the golden calf is] and transgress;
In Gilgal [where idols are worshiped] multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days!

“I sent a plague among you like [those of] Egypt;
I killed your young men with the sword and I captured your horses,
I made the stench of your camp rise up into your nostrils;
Yet you have not returned to Me [in repentance],” says the Lord.

“But do not resort to Bethel [to worship the golden calf]
Nor enter [idolatrous] Gilgal,
Nor cross over to Beersheba [and its idols];
For Gilgal will certainly go into captivity and exile,
And Bethel will come to nothing.

Do you put off the day of punishment,
Yet cause the seat of violence to come near?

And it shall come to pass that if there remain ten men in one house, they shall die [by the pestilence that comes with war].

And He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come for My people Israel. I will spare them no longer [for the nation is ripe for judgment].

Hear this, you who trample down the needy, and do away with the poor of the land,

“And I shall turn your festivals and feasts into mourning
And all your songs into dirges (funeral poems to be sung);
And I shall cause sackcloth to be put on everyone’s loins
And baldness on every head [shaved for mourning].
And I shall make that time like a time of mourning for an only son [who has died],
And the end of it shall be like a bitter day.

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

Now the word of the Lord came to Jonah the son of Amittai, saying,

“Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.”

So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”

And they said to another, “Come, let us cast lots, so we may learn who is to blame for this disaster.” So they cast lots and the lot fell on Jonah.

Then they said to him, “Now tell us! Who is to blame for this disaster? What is your occupation? Where do you come from? What is your country?”

Jonah said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that it is because of me that this great storm has come upon you.”

“When my soul was fainting within me,
I remembered the Lord,
And my prayer came to You,
Into Your holy temple.

Now the word of the Lord came to Jonah the second time, saying,

When word reached the king of Nineveh [of Jonah’s message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance].

So the Lord God prepared a plant and it grew up over Jonah, to be a shade over his head to spare him from discomfort. And Jonah was extremely happy about [the protection of] the plant.

Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight.

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

For behold, the Lord is coming down from His place
He shall come down and tread [in judgment] on the high places of the earth.

For Samaria’s wound is incurable,
For it has come to Judah;
The enemy has reached the gate of my people,
Even to Jerusalem.

Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness.
The inhabitant of Zaanan (Go Out) does not go out [of the house];
The wailing of Beth-ezel (House of Removal) will take away from you its support.

Moreover, I will bring on you
The one who takes possession,
O inhabitant of Mareshah (Prominent Place).
The glory (nobility) of Israel will enter Adullam [seeking refuge].

Her leaders pronounce judgment for a bribe,
Her priests teach for a fee,
And her prophets foretell for money;
Yet they lean on the Lord, saying,
“Is not the Lord among us?
No tragedy or distress will come on us.”

But it shall come about in the last days
That the mountain of the house of the Lord
Shall be established as the highest and chief of the mountains;
It shall be above the hills,
And peoples shall flow [like a river] to it.

And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].

“But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah;
From you One shall come forth for Me [who is] to be Ruler in Israel,
His goings forth (appearances) are from long ago,
From ancient days.”

Then the remnant of Jacob
Shall be among many peoples
Like dew from the Lord,
Like showers on the grass [a source of blessing]
Which [come suddenly and] do not wait for man
Nor delay for the sons of men.

With what shall I come before the Lord [to honor Him]
And bow myself before God on high?
Shall I come before Him with burnt offerings,
With yearling calves?

The best of them is [injurious] like a briar;
The most upright is [prickly] like a thorn hedge.
The day of your watchmen [that is, the time predicted by the prophets]
And your punishment comes;
Now shall be their confusion.

It shall be a day when the Gentiles will come to you
From Assyria and from the cities of Egypt,
And from Egypt even to the river Euphrates,
From sea to sea and from mountain to mountain.

They shall lick the dust like a serpent;
Like crawling things of the earth
They shall come trembling out of their fortresses and hiding places.
They shall turn and come with fear and dread to the Lord our God
And they shall be afraid and stand in awe before You [O Lord].