And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

Blind guides, who strain out the gnat, but drink down the camel.

Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end.

But all these are the beginning of throes.

but he that has endured to the end, he shall be saved.

But woe to those that are with child, and those that give suck in those days.

But pray that your flight may not be in winter time nor on sabbath:

and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near.

The heaven and the earth shall pass away, but my words shall in no wise pass away.

But of that day and hour no one knows, not even the angels of the heavens, but my Father alone.

But as the days of Noe, so also shall be the coming of the Son of man.

But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through into.

But if that evil bondman should say in his heart, My lord delays to come,

but the prudent took oil in their vessels with their torches.

But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.

But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.

But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.

but he answering said, Verily I say unto you, I do not know you.

But he that had received the one went and dug in the earth, and hid the money of his lord.

for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

but they said, Not in the feast, that there be not a tumult among the people.

But Jesus being in Bethany, in Simon the leper's house,

But the disciples seeing it became indignant, saying, To what end was this waste?

But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

For ye have the poor always with you, but me ye have not always.

But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

But after that I shall be risen, I will go before you to Galilee.

And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou wilt.

Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.

But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.

But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.

But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.

But he denied before all, saying, I do not know what thou sayest.

saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see thou to that.

But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.

But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.

And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.

And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it.

Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

But the passers-by reviled him, shaking their heads

but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

But the rest said, Let be; let us see if Elias comes to save him.

But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God.

But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.

But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.

And when they saw him, they did homage to him: but some doubted.

I indeed have baptised you with water, but he shall baptise you with the Holy Spirit.

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;

But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.

But certain of the scribes were there sitting, and reasoning in their hearts,

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not?

But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.

And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.

But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,

and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

but without a parable spoke he not to them; and in private he explained all things to his disciples.

and having sent away the crowd, they take him with them, as he was, in the ship. But other ships also were with him.

But seeing Jesus from afar off, he ran and did him homage,

And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

for she said, If I shall touch but his clothes I shall be healed.

But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.

But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.

And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying.

But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house.

but be shod with sandals, and put not on two body-coats.

But Herod when he heard it said, John whom I beheaded, he it is; he is risen from among the dead.

But Herodias kept it in her mind against him, and wished to kill him, and could not:

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.

But in vain do they worship me, teaching as their teachings commandments of men.

But ye say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ...

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet