Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham?

Then they reviled him, and said, You are his disciple; but we are Moses' disciples.

And some of the Pharisees who were with him heard these words, and said unto him, Are we blind also?

All that ever came before me are thieves and robbers: but the sheep did not hear them.

But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Others said, These are not the words of him that has a demon. Can a demon open the eyes of the blind?

Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you are the Christ, tell us plainly.

But you believe not, because you are not of my sheep, as I said unto you.

I and my Father are one.

Jesus answered them, Is it not written in your law, I said, You are gods?

Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.

She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world.

Jesus said to him, He that is washed needs not except to wash his feet, but is clean completely: and you are clean, but not all.

For he knew who should betray him; therefore said he, You are not all clean.

If you know these things, happy are you if you do them.

By this shall all men know that you are my disciples, if you have love one to another.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Now you are clean through the word which I have spoken unto you.

I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.

If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

You are my friends, if you do whatsoever I command you.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.

Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.

Now they have known that all things whatsoever you have given me are of you.

I pray for them: I pray not for the world, but for them that you have given me; for they are yours.

And all mine are yours and yours are mine; and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.

I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.

And the glory which you gave me I have given them; that they may be one, even as we are one:

Then said the girl that kept the door unto Peter, Are not you also one of this man's disciples? He said, I am not.

And Simon Peter stood and warmed himself. They said therefore unto him, Are not you also one of his disciples? He denied it, and said, I am not.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Are you the King of the Jews?

Pilate therefore said unto him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.

And went again into the judgment hall, and said unto Jesus, From where are you? But Jesus gave him no answer.

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

Whosoever's sins you remit, they are remitted unto them; and whosoever's sins you retain, they are retained.

Jesus said unto him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.

Jesus said unto them, Come and dine. And none of the disciples dared ask him, Who are you? knowing that it was the Lord.

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

And they were all amazed and marveled, saying one to another, Behold, are not all these who speak Galileans?

Others mocking said, These men are full of new wine.

For these are not drunken, as you suppose, seeing it is but the third hour of the day.

This Jesus has God raised up, of which we all are witnesses.

For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

And killed the Prince of life, whom God has raised from the dead; of which we are witnesses.

You are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in your descendants shall all the families of the earth be blessed.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, you are God, who has made heaven, and earth, and the sea, and all that is in them:

Then Peter said unto her, How is it that you have agreed together to tempt the Spirit of the Lord? behold, the feet of them who have buried your husband are at the door, and shall carry you out.

Then came one and told them, saying, Behold, the men whom you put in prison are standing in the temple, and teaching the people.

And we are his witnesses of these things; and so is also the Holy Spirit, whom God has given to them that obey him.

Then said the high priest, Are these things so?

And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another?

I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt.

For I perceive that you are in the gall of bitterness, and in the bond of iniquity.

And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Your prayers and your alms are come up for a memorial before God.

Then Peter went down to the men who were sent unto him from Cornelius; and said, Behold, I am he whom you seek: what is the cause for which you are come?

And said, Cornelius, your prayer is heard, and your alms are had in remembrance in the sight of God.

Immediately therefore I sent to you; and you have done well that you are come. Now therefore are we all here present before God, to hear all things that are commanded you of God.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

And they said unto her, You are mad. But she continued to affirm that it was so. Then they said, It is his angel.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.

And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.

And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

And saying, Sirs, why do you these things? We also are men of like passions with you, and preach unto you that you should turn from these vanities unto the living God, who made heaven, and earth, and the sea, and all things that are in them:

Known unto God are all his works from the beginning of the world.

Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:

And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia:

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show unto us the way of salvation.

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come here also;

Then Paul stood in the midst of Mars' hill, and said, You men of Athens, I perceive that in all things you are very religious.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Therefore then as we are the offspring of God, we ought not to think that the Deity is like unto gold, or silver, or stone, graven by art and man's device.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?

Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, which are made with hands:

For you have brought here these men, who are neither robbers of temples, nor yet blasphemers of your goddess.

Therefore if Demetrius, and the craftsmen who are with him, have a matter against any man, the law is open, and there are deputies: let them charge one another.

For we are in danger to be called in question for this day's uproar, there being no cause for which we may give an account of this commotion.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

What is it therefore? the multitude must needs come together: for they will hear that you are come.

Them take, and purify yourself with them, and pay their expenses, that they may shave their heads: and all may know that those things, of which they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.

Are not you that Egyptian, who before these days made an uproar, and led out into the wilderness four thousand men that were murderers?

I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.

And I answered, Who are you, Lord? And he said unto me, I am Jesus of Nazareth, whom you persecute.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told you all things which are appointed for you to do.

Then the chief captain came, and said unto him, Tell me, are you a Roman? He said, Yes.

Now therefore you with the council inform the chief captain that he bring him down unto you tomorrow, as though you would inquire something more exactly concerning him: and we, before he comes near, are ready to kill him.

But do not yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.