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But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

And he said, That which comes out of the man, that makes the man unclean.

And he said to them, Take care to be on the watch against the leaven of the Pharisees and the leaven of Herod.

And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking;

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo?

And they said to him, We are able. And Jesus said to them, You will take of the cup from which I take; and the baptism which I am about to undergo you will undergo:

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And they said to them the words which Jesus had said; and they let them go.

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

And Peter, having a memory of it, said to him, Master, see, the tree which was cursed by you is dead.

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,

And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch.

So you are to keep watch: because you are not certain when the master of the house is coming, in the evening, or in the middle of the night, or at the cock's cry, or in the morning;

And what I say to you, I say to all, Keep watch.

And they came to a place which was named Gethsemane: and he said to his disciples, Be seated here while I say a prayer.

And he said to them, My soul is very sad, even to death: be here a little time, and keep watch.

And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?

He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band.

And they took him to the place named Golgotha, which is, Dead Man's Head.

And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door.

As a number of attempts have been made to put together in order an account of those events which took place among us,

So that you might have certain knowledge of those things about which you were given teaching.

Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.

This was the first numbering, which was made when Quirinius was ruler of Syria.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

And when they saw it, they gave them an account of the things which had been said to them about the child.

Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.

And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.

Which you have made ready before the face of all nations;

And his father and mother were full of wonder at the things which were said about him.

And Simeon gave them his blessing and said to Mary, his mother, See, this child will be the cause of the downfall and the lifting up of great numbers of people in Israel, and he will be a sign against which hard words will be said;

And when they had done all the things which were ordered by the law of the Lord, they went back to Galilee, to Nazareth, the town where they were living.

And all to whose ears it came were full of wonder at his knowledge and the answers which he gave.

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph?

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.

For he was full of wonder and so were all those who were with him, at the number of fish which they had taken;

Which is the simpler: to say, You have forgiveness for your sins; or to say, Get up and go?

How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Why do you say to me, Lord, Lord, and do not the things which I say?

And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them.

When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?

And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

For nothing is put out of view which will not be made clear, and nothing is secret of which the knowledge will not come to light.

And they came to the country of the Gerasenes, which is opposite Galilee.

Go back to your house and let them have news of all the great things which God has done for you. And he went away, giving word through all the town of the great things which Jesus had done for him.

And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.

Who were seen in glory and were talking of his death which was about to take place in Jerusalem.

And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.

And they were full of wonder at the great power of God. But while they were all wondering at all the things which he did, he said to his disciples,

Now there was a discussion among them about which of them would be the greatest.

Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near.

And, turning to the disciples, he said privately, Happy are the eyes which see the things you see:

For I say to you that numbers of prophets and kings have had a desire to see the things which you see, and have not seen them, and to have knowledge of the things which have come to your ears, and they had it not.

Which of these three men, in your opinion, was neighbour to the man who came into the hands of thieves?

Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.

And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread;

And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake?

But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.

But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.

And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.

So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days;

And watching him, for a chance to get something from his words which might be used against him.

But nothing is covered up, which will not come to light, or secret, which will not be made clear.