Now when word was given to Sanballat and Tobiah and to Geshem the Arabian and to the rest of our haters, that I had done the building of the wall and that there were no more broken places in it (though even then I had not put up the doors in the doorways);

For they were hoping to put fear in us, saying, Their hands will become feeble and give up the work so that it may not get done. But now, O God, make my hands strong.

Then it became clear to me that God had not sent him: he had given this word of a prophet against me himself: and Tobiah and Sanballat had given him money to do so.

For this reason they had given him money, in order that I might be overcome by fear and do what he said and do wrong, and so they would have reason to say evil about me and put shame on me.

Now when the building of the wall was complete and I had put up the doors, and the door-keepers and the music-makers and the Levites had been given their places,

And my God will give to my heart, and I shall gather together the nobles and the prefects and the people, to be enrolled: and I shall find the writing of the register of those coming up among the first, and I shall find written as it

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.

And from the extremity of the heads of the fathers they have given to the work; the Tirshatha hath given to the treasure, of gold, drams a thousand, bowls fifty, priests' coats thirty and five hundred.

And of the heads of the fathers they have given to the treasure of the work, of gold, drams two myriads, and of silver, pounds two thousand and two hundred.

And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven.

all the people gathered together at the square in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that the Lord had given Israel.

And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to give heed unto the law, and the people stood in their place.

They read from the book, from the law of God, translating to give the sense so that they understood the reading.

He also told them, "Go eat the best food, drink the best wine, and give something to those who have nothing, since this day is holy to our Lord. Don't be sorrowful, because the joy of the LORD is your strength."

So the Levites made all the people quiet, saying, Be quiet, for the day is holy; and do not give way to grief.

On the second day were gathered together the heads of fathers' [houses] of all the people, the priests, and the Levites, to Ezra the scribe, even to give attention to the words of the law.

And they saw that it was recorded in the law that the Lord had given orders by Moses, that the children of Israel were to have tents for their living-places in the feast of the seventh month:

and that they should proclaim and give voice in all of their cities in Jerusalem, saying, "Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written."

And the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up praise the LORD your God forever: and let thanks be given unto the name of thy glory, which exceedeth all thanksgiving and praise.

"You alone are Yahweh. You alone have made the heavens, the heavens of the heavens, and all of their army, the earth and all that is in it, the waters and all that is in them. You give life to all of them, and the army of the heavens worship you.

And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:

and dost give signs and wonders on Pharaoh, and on all his servants, and on all the people of his land, for Thou hast known that they have acted proudly against them, and Thou makest to Thee a name as at this day.

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

'And on mount Sinai Thou hast come down, even to speak with them from the heavens, and Thou dost give to them right judgments, and true laws, good statutes and commands.

And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them.

and Thou, in Thine abundant mercies, hast not forsaken them in the wilderness -- the pillar of the cloud hath not turned aside from off them by day, to lead them in the way, and the pillar of the fire by night, to give light to them and the way in which they go.

'And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst,

And thou wilt give to them kingdoms and nations, and thou wilt divide them to the extremity: and they will inherit the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan.

and their sons will come in and possess the land, and thou wilt subdue before them the inhabitants of the land, the Canaanitas, and thou wilt give them into their hand, and all their kings, and the nations of the land, to do them according to their will.

and Thou givest them into the hand of their adversaries, and they distress them, and in the time of their distress they cry unto Thee, and Thou, from the heavens, dost hear, and, according to Thine abundant mercies, dost give to them saviours, and they save them out of the hand of their adversaries.

and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened.

Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace and mercy.

and, our kings, our rulers, our priests, and our fathers, have not kept thy law, - nor given heed unto thy commandments, or unto thy testimonies, wherewith thou hast testified against them.

and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings.

Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it!

Its rich yield goes to the kings whom you have given over us because of our sins, and [they are] ruling over our dead bodies and our livestock at their pleasure. We are in great trouble.

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

"We put on ourselves the commandment upon us to yearly give a third of a shekel for the service of the house of our God:

For the children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are, together with the priests and the door-keepers and the makers of music: and we will not give up caring for the house of our God.

and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem.

And Mattaniah, the son of Mica, the son of Zabdi, the son of Asaph, who had to give the first note of the song of praise in prayer, and Bakbukiah, the second among his brothers, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

I brought the leaders of Judah up on top of the wall, and I appointed two large choirs to give thanks. One was to proceed on the top of the wall southward toward the Dung Gate.

And stood the two praise choirs to give thanks in the house of God, and I, and half of the rulers with me.

On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem’s rejoicing was heard far away.

And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.

Now, all Israel - in the days of Zerubbabel, and in the days of Nehemiah, used to give the portions of the singers and the doorkeepers, the need of a day upon its day, - and they hallowed them unto the Levites, and, the Levites, hallowed them unto the sons of Aaron.

Because they did not give the children of Israel bread and water when they came to them, but got Balaam to put a curse on them: though the curse was turned into a blessing by our God.

And before this, Eliashib the priest being given over the cells of the house of our God, being near to Tobiah:

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

But in all this time I was not at Jerusalem. For in the thirty-second year of Artaxerxes king of Babylon, I came to the king. And after some days I was given permission to leave the king.

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

Then I made protests to the chiefs, and said, Why has the house of God been given up? And I got them together and put them in their places.

I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

Did not Solomon king of Israel sin concerning these? and in many nations was there not a king like him, and he was loved by his God, and God will give him king over all Israel: also him did women strangers cause to sin.

And they gave them drink in gold vessels, every vessel being different, and wine of the kingdom, freely given by the king.

The drinking was done according to the law, there was no compulsion, for so the king had given orders to each official of his household that he should do according to the desires of each person.

But Queen Vashti refused to come in at the command of the king, which was given through the eunuchs, - and the king was exceeding wroth, and, his anger, burned within him.

For news of what the queen has done will come to the ears of all women, and they will no longer give respect to their husbands when it is said to them, King Ahasuerus gave orders for Vashti the queen to come before him and she came not.

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

And sent letters to all the divisions of the kingdom, to every division in the writing commonly used there, and to every people in the language which was theirs, saying that every man was to be the ruler in his house, and that this order was to be given out in the language of his people.

And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:

So when the order made by the king was publicly given out, and a number of girls had been placed in the care of Hegai in the king's house in Shushan, Esther was taken into the king's house and put in the care of Hegai, the keeper of the women.

And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.

Esther had not said what family or people she came from, for Mordecai had given her orders not to do so.

Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house.

Now when the time came for Esther, the daughter of Abihail, his father's brother, whom Mordecai had taken as his daughter, to go in to the king, she made request for nothing but what Hegai, the king's servant and keeper of the women, had given her. And Esther was looked on kindly by all who saw her.

And the king will make a great drinking to all his chiefs and his servants; Esther's drinking; and he made rest to the provinces, and he will give a lifting up according to the hand of the king.

Esther had still said nothing of her family or her people, as Mordecai had given her orders; for Esther did what Mordecai said, as when she was living with him.

After these things, by the order of the king, Haman, the son of Hammedatha the Agagite, was lifted up and given a position of honour and a higher place than all the other captains who were with him.

And, all the kings servants who were in the kings gate, used to bend and bow themselves down unto Haman, for, so, had the king given command concerning him, - but, Mordecai, bent not nor bowed himself down.

And when Haman saw that Mordecai did not go down before him and give him honour, Haman was full of wrath.

In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar.

If it is the king's pleasure, let a statement ordering their destruction be put in writing: and I will give to those responsible for the king's business, ten thousand talents of silver for the king's store-house.

And the king will remove the signet ring from his hand, and will give it to Haman the son of Hammedatha, the Agagite, to press the Jews.

And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.

The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.

The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

And Esther will call to Hatach from the king's eunuchs, whom he caused to stand before her, and she will give him a charge to Mordecai, to know what this, and for what this

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

And Esther will say to Hatach, and will give him a charge to Mordecai;

Esther bade, "Give Mordecai this answer:

Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.

And the king said to Esther {while they were drinking wine}, "What [is] your petition? It will be given to you. What [is] your request? Even half the kingdom, it will done.

if I have found grace in the sight of the king, and if it please the king to give me my petition, and to fulfill my request, then let the king and Haman come to the banquet that I shall prepare for them, and so will I do tomorrow as the king hath said."

Then on that day Haman went out full of joy and glad in heart; but when he saw Mordecai in the king's doorway, and he did not get to his feet or give any sign of fear before him, Haman was full of wrath against Mordecai.

Then Haman described for them his glorious wealth and his many sons. He told them all how the king had honored him and promoted him in rank over the other officials and the royal staff.

Then his wife Zeresh and all his friends said to him, Let a pillar, fifty cubits high, be made ready for hanging him, and in the morning get the king to give orders for the hanging of Mordecai: then you will be able to go to the feast with the king with a glad heart. And Haman was pleased with the suggestion, and he had the pillar made.

It came out that it was recorded in the book how Mordecai had given word of the designs of Bigthana and Teresh, two of the king's servants, keepers of the door, by whom an attack on the king had been designed.

The king inquired, “What honor and special recognition have been given to Mordecai for this act?”

The king’s personal attendants replied, “Nothing has been done for him.”

let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given.

And let the clothing and the horse be given {to the man} by the officials of the king's nobles; let them cloth the man whom the king wishes to honor, and let him ride on his horse through the public square of the city, and let them proclaim before him, 'Thus, it will be done for the man whom the king wishes to honor.'"

And the king again said to Esther, on the second day {while they were drinking}, "What [is] your petition, Queen Esther? It will be given to you. What [is] your request? It will be given [to you]--even half the kingdom."

Then Esther the queen answered and said, If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

For we are given up, I and my people, to destruction and death and to be cut off. If we had been taken as men-servants and women-servants for a price, I would have said nothing, for our trouble is little in comparison with the king's loss.