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But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God.

But if a revelation is given to another who is seated near, let the first be quiet.

For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;

Women must keep quiet in the churches, for no permission is given them to speak. On the contrary, they must take a subordinate place, just as the law says.

By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.

If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.

For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

On the first [day] of each week, let each one of you [personally] put aside something and save it up as he has prospered [in proportion to what he is given], so that no collections will need to be taken after I come.

All the brothers send their love to you. Give one another a holy kiss.

For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:

It was because I was sure of this that I wanted to come to see you before going anywhere else, to give you a double pleasure;

and to go on to Macedonia with your help, then come to you again from Macedonia and be given a start by you on my journey to Judea.

Now he who makes our faith strong together with you, in Christ, and has given us of his grace, is God;

For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?

I wrote this very thing so that when I came I wouldn’t have pain from those who ought to give me joy, because I am confident about all of you that my joy will also be yours.

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

Now if any person hath given cause for grief, he hath not grieved me [merely], but partly all of you; that I may add no farther burden.

Wherefore, I exhort you to give him an assurance of your love.

When an opportunity was given me by the Lord to preach the gospel of Christ, upon my arrival at Troas,

For we who live are always given over to death because of Jesus, so that Jesus’ life may also be revealed in our mortal flesh.

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

We put no obstruction in anybody's way [we give no offense in anything], so that no fault may be found and [our] ministry blamed and discredited.

as unknown, though well known; as dying, and lo! we live; as chastened, yet not given over to death;

Now to give me back payment of the same sort (I am talking as to my children), let your hearts be wide open to me.

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

and not only by his coming, but by the comfort you had given him, for he told me how you longed to see me, how sorry you were, and how you took my part, which made me happier still.

See how earnest this God-given pain has made you! how eager to clear yourselves, how indignant, how alarmed, how eager to see me, how zealous, how avenging! At every point you have proved that you are clear of this matter.

so that I am not ashamed of the commendations I have formerly given you to him; but as I have always preached the truth to you, so in my commendation to Titus, I have said nothing but truth of you.

It gives me great joy to see you answering to my good opinion of you in every way.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.

I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.

For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.

I do not urge you to give in order that others may have relief while you are unduly pressed,

But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,

Thus it is to give and take ??as it is written, He who got much had nothing over, and he who got little had not too little.

But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.

Therefore, give to them, in the presence of the churches, a proof of your love, and of our boasting of you.

because I know your eagerness to help. I keep boasting to the Macedonians about this eagerness of yours, that Achaia has been ready to give since last year, and your zeal to participate has stirred up most of them.

For if any of the Macedonians should come with me and find that you are not ready to give, we would be humiliated (not to mention you) by this confidence we had in you.

Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as of covetousness.

seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;

And in their prayers to God for you, long after you, for the abundant grace of God given unto you.

Being ready to give punishment to whatever is against his authority, after you have made it clear that you are completely under his control.

Give attention to the things which are before you. If any man seems to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.

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