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I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

And I heard the voice of a man between the banks of Ulai, and he called out and said, "Gabriel, give this man an understanding of the vision."

And I, Daniel, was ill for some days; then I got up and did the king's business: and I was full of wonder at the vision, but no one was able to give the sense of it.

In the first year of his rule, I, Daniel, saw clearly from the books the number of years given by the word of the Lord to the prophet Jeremiah, in which the making waste of Jerusalem was to be complete, that is, seventy years.

We have not given ear to your servants the prophets, who said words in your name to our kings and our rulers and our fathers and all the people of the land.

And have not given ear to the voice of the Lord our God to go in the way of his laws which he put before us by the mouth of his servants the prophets.

And all Israel have been sinners against your law, turning away so as not to give ear to your voice: and the curse has been let loose on us, and the oath recorded in the law of Moses, the servant of God, for we have done evil against him.

And he has given effect to his words which he said against us and against those who were our judges, by sending a great evil on us: for under all heaven there has not been done what has been done to Jerusalem.

So the Lord has been watching over this evil and has made it come on us: for the Lord our God is upright in all his acts which he has done, and we have not given ear to his voice.

O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us.

And now, give ear, O our God, to the prayer of your servant and to his request for grace, and let your face be shining on your holy place which is made waste, because of your servants, O Lord.

O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies.

O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God. So consider the message and understand the vision:

And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

Now I have come to give you knowledge of the fate of your people in the later days; for there is still a vision for the days.

And he said to me, O man greatly loved, have no fear: peace be with you, be strong and let your heart be lifted up. And at his words I became strong, and said, Let my lord say on, for you have given me strength.

Then he said, It is clear to you why I have come to you. And now I will give you an account of what is recorded in the true writings:

But {as he rises in power}, his kingdom will be divided toward the four winds of heaven, but not to his posterity, and not according to his dominion [by] which he ruled, for his kingdom will be uprooted and [be given] {to others besides them}.

And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

And he will put in motion his power and his strength against the king of the south with a great army; and the king of the south will go to war with a very great and strong army: but he will be forced to give way, because of their designs against him;

For those who go out from the west will come against him, and he will be in fear and will go back, full of wrath against the holy agreement; and he will do his pleasure: and he will go back and be united with those who have given up the holy agreement.

And the teachers of the people give understanding to many; and they have stumbled by sword, and by flame, by captivity, and by spoil -- days.

When they fall, they'll be given some relief, but many will join them by pretending to be sympathetic to their cause.

He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth -- "the Messiah] or any other god, for he shall magnify himself above all.

But in place of this he will give honour to the god of armed places, and to a god of whom his fathers had no knowledge he will give honour with gold and silver and jewels and things to be desired.

And he will make use of the people of a strange god to keep his strongest places; to those whom he takes note of he will give high honour: and he will make them rulers over the mass of the people, and will make division of the land for a price.

And from the time of removing the continuance, and to give the abomination laying waste, a thousand two hundred and ninety days.

And the Lord said to him, Give him the name of Jezreel, for after a little time I will send punishment for the blood of Jezreel on the line of Jehu, and put an end to the kingdom of Israel.

And after that she gave birth to a daughter. And the Lord said, Give her the name Lo-ruhamah; for I will not again have mercy on Israel, to give them forgiveness.

But I will have mercy on Judah and will give them salvation by the Lord their God, but not by the bow or the sword or by fighting or by horses or horsemen.

And the Lord said, Give him the name Lo-ammi; for you are not my people, and I will not be your God.

For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.

And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

And I will give her punishment for the days of the Baals, to whom she has been burning perfumes, when she made herself fair with her nose-rings and her jewels, and went after her lovers, giving no thought to me, says the Lord.

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

And in that day, says the Lord, you will say to me, Ishi; and you will never again give me the name of Baali;

I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.

And it will be, in that day, says the Lord, that I will give an answer to the heavens, and the heavens to the earth;

And the earth will give its answer to the grain and the wine and the oil, and they will give an answer to Jezreel;

And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.

And the Lord said to me, Give your love again to a woman who has a lover and is false to her husband, even as the Lord has love for the children of Israel, though they are turned to other gods and are lovers of grape-cakes.

Give ear to the word of the Lord, O children of Israel; for the Lord has a cause against the people of this land, because there is no good faith in it, and no mercy and no knowledge of God in the land.

You will not be able to keep on your feet by day, and by night the prophet will be falling down with you, and I will give your mother to destruction.

Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory.

And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.

They will have food, but they will not be full; they will be false to me, but they will not be increased, because they no longer give thought to the Lord.

My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.

They make offerings on the tops of mountains, burning perfumes in high places, under trees of every sort, because their shade is good: and so your daughters are given up to loose ways and your brides are false to their husbands.

I will not give punishment to your daughters or your brides for their evil behaviour; for they make themselves separate with loose women, and make offerings with those who are used for sex purposes in the worship of the gods: the people who have no wisdom will be sent away.

For Israel is uncontrolled, like a cow which may not be controlled; now will the Lord give them food like a lamb in a wide place.

Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

They give not up their habitual doings, To turn back unto their God, For a spirit of whoredoms is in their midst, And Jehovah they have not known.

And the pride of Israel gives an answer to his face; and Ephraim will have a fall through his sins, and the fall of Judah will be the same as theirs.

They have been false to the Lord; they have given birth to strange children; now the new moon will make them waste with their fields.

Let the horn be sounded in Gibeah and in Ramah; give a loud cry in Beth-aven, They are after you, O Benjamin.

Ephraim will become a waste in the day of punishment; I have given knowledge among the tribes of Israel of what is certain.

And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar.

For I will be to Ephraim as a lion, and as a young lion to the children of Judah; I, even I, will give him wounds and go away; I will take him away, and there will be no helper.

After two days He will revive us (quicken us, give us life); on the third day He will raise us up that we may live before Him.

Yes, let us know (recognize, be acquainted with, and understand) Him; let us be zealous to know the Lord [to appreciate, give heed to, and cherish Him]. His going forth is prepared and certain as the dawn, and He will come to us as the [heavy] rain, as the latter rain that waters the earth.

'When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,

And the pride of Israel gives an answer to his face; but for all this, they have not gone back to the Lord their God, or made search for him.

When they go, my net will be stretched out over them; I will take them like the birds of heaven, I will give them punishment, I will take them away in the net for their sin.

Though I have given training and strength to their arms, they have evil designs against me.

Israel has given up what is good; his haters will go after him.

For they have been planting the wind, and their fruit will be the storm; his grain has no stem, it will give no meal, and if it does, a strange nation will take it.

For they have gone up to Assyria like an ass going by himself; Ephraim has given money to get lovers.

But though they give money to the nations for help, still I will send them in all directions; and in a short time they will be without a king and rulers.

He gives the offerings of his lovers, and takes the flesh for food; but the Lord has no pleasure in them; now he will keep in mind their evil-doing and give them the punishment of their sins; they will go back to Egypt.

The grain-floor and the place where the grapes are crushed will not give them food; there will be no new wine for them.

They will give no wine offering to the Lord, they will not make offerings ready for him; their bread will be like the bread of those in sorrow; all who take it will be unclean, because their bread will be only for their desire, it will not come into the house of the Lord.

They have gone deep in evil as in the days of Gibeah; he will keep in mind their wrongdoing, he will give them punishment for their sins.

As I have seen a beast whose young have been taken from her, so Ephraim will give birth to children only for them to be put to death.

Ephraim is stricken, their root is dried up, they shall not bear fruit. Even if they give birth, I will kill the cherished offspring of their womb.

My God will give them up because they did not give ear to him; they will be wandering among the nations.

Their mind is taken away; now they will be made waste: he will have their altars broken down, he will give their pillars to destruction.

Their word is falsely given as they make their agreements; so judgment springs up like poisonous weeds in the furrows of a field.

The people of Samaria will be full of fear because of the ox of Beth-aven; its people will have sorrow for it, and its priests will give cries of grief for its glory, for the glory has gone in flight.

And they will take it to Assyria and give it to the great king; shame will come on Ephraim, and Israel will be shamed because of its image.

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