Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

Then I will keep your law continually now and for all time.

Before I was afflicted I went astray: but now have I kept your word.

Let your mercy now be my comfort, as you have said to your servant.

Accept now the voluntaries of my month, O Jehovah, and teach me thy judgments.

The Lord will protect your coming and going
both now and forever.

For my brethren and companions' sakes, I will now say, Peace be within you.

[A song of ascents. Of David.] If it had not been the LORD who was on our side, now may Israel say;

Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.

He that now goeth on his way weeping, and beareth forth good seed, shall doubtless come again with joy, and bring his sheaves with him.

[A song of ascents.] Many a time have they afflicted me from my youth, may Israel now say:

Israel, put your hope in the Lord,
both now and forever.

A song of ascents.Now praise the Lord,
all you servants of the Lord
who stand in the Lord’s house at night!

Let the righteous one strike me—
it is an act of faithful love;
let him rebuke me—
it is oil for my head;
let me not refuse it.
Even now my prayer is against
the evil acts of the wicked.

Their judges, have been hurled down by a crag, Now have men heard my sayings, for they have become sweet.

whereas thou hast now to give him. Intend no hurt unto thy neighbour, seeing he hopeth to dwell in rest by thee.

Hear me now therefore, O you children, and depart not from the words of my mouth.

Now I am at the point of utter disaster in the assembly and in the congregation."

Do this now, my son, and deliver yourself, when you have come into the hand of your friend; go, humble yourself, and plead with your friend.

in the twilight of the evening, when it began now to be night and dark.

Now is she outside, now in the streets, and lies in wait at every corner.)

So I came out in the hope of meeting you, looking for you with care, and now I have you.

Hearken unto me now therefore, O you children, and attend to the words of my mouth.

Now therefore hearken unto me, O you children: for blessed are they that keep my ways.

What exists now is what will be, and what has been done is what will be done; there is nothing truly new on earth.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.

For there is no remembrance of the wise more than of the fool forever; seeing that which now is in the days to come shall all be forgotten. And how does the wise man die? as the fool.

He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

That which has been is now; and that which is to be has already been; and God requires that which is past.

And I commended the dead who already have died, more than the living who are living now.

For unto whomsoever God giveth riches, goods and power, he giveth it him to enjoy it, to take it for his portion, and to be refreshed of his labour: this is now the gift of God.

Say not thou, "What is the cause that the days of the old time were better than they that be now?" For that were no wise question.

So I watched the wicked being entombed. They used to come in and out of the Holy Place, but now they are forgotten in the city, where they used to work. This, too, is pointless.

Because now that evil works are not hastily punished, the heart of man giveth himself over unto wickedness.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in any thing that is done under the sun.

Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Now, like as thou knowest not the way of the wind, nor how the bones are filled in a mother's womb: Even so thou knowest not the works of God, which is the workmaster of all.

Now the light is sweet, and pleasant is it to the eyes to see the sun;

Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them;

Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;

Now that all has been heard, here is the final conclusion: Fear God and obey his commandments, for this [is] the whole [duty] of man.

For now the winter is past;
the rain has ended and gone away.

I said , I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;
I have gathered my myrrh along with my balsam and spice [from your sweet words].
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, friends;
Drink and drink deeply, O lovers.”

Nevertheless when I had opened unto my beloved, he was departed and gone his way. Now like as afore time when he spake, my heart could not longer refrain: Even so now I sought him, but I could not find him: I cried upon him, nevertheless he gave me no answer.

I said, I will go up to the palm tree, I will take hold of its boughs: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

(The Bridegroom)
“O you who sit in the gardens,
My companions are listening for your voice—
Let me hear it.”

Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers.

Therefore this is what the Lord GOD of the Heavenly Armies, the one who is Israel's Mighty One, declares: "Now I'll get relief from his enemies and avenge myself on his foes.

Now it will come about that
In the last days
The mountain of the house of the Lord
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.

Now it will come about that instead of sweet perfume there will be putrefaction;
Instead of a belt, a rope;
Instead of well-set hair, a plucked-out scalp;
Instead of fine clothes, a donning of sackcloth;
And branding instead of beauty.

Now will I sing to my well-beloved a song of my beloved regarding his vineyard. My well-beloved has a vineyard on a very fruitful hill:

And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.

And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the wall thereof, and it shall be trodden down:

Which used to speak on this manner: "Let him make haste now, and go forth with his work, that we may see it! Let that counsel of the holy one of Israel come, and draw nigh, that we may know it!"

He touched my mouth with it and said:

Now that this has touched your lips,
your wickedness is removed
and your sin is atoned for.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it.

Now when the house of David - that is Ahaz - heard word thereof, that Syria and Ephraim were confederate together: His heart quaked, yea and the hearts also of his people, like as a tree in the field that is moved with the wind.

Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;

For the head of Aram is Damascus, and the head of Damascus is Rezin (and in sixty-five years from now Ephraim will be broken, and will no longer be a people):

And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?

For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

Now in that day a man may keep alive a heifer and a pair of sheep;

And as for all hills that now are hewn down, thou shalt not come upon them, for fear of briers and thorns. But the cattle shall be driven thither, and the sheep shall feed there."

After that went I unto the Prophetess, that now had conceived and born a son. Then said the LORD to me, "Give him this name: Mahershalahashbaz.

now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;

Now lay the witnesses together and seal the law with my disciples.

Now if they tell you, "Consult the ghosts and the spirits, those who chirp and those who mutter. Should not a people consult its gods, the dead on behalf of the living,

The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

Now as to the yoke that has been his burden, and the bar laid on his shoulder the rod of his oppressor you have broken it as on the day of Midian.

Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.

Now what will you do in the day of punishment,
And in the devastation which will come from afar?
To whom will you flee for help?
And where will you leave your wealth?

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

When the LORD now shall bring thee to rest; from the travail, fear, and hard bondage that thou wast laden withal.

Yea even the fir trees and Cedars of Lebanon rejoice at thy fall, saying, 'Now that thou art laid down, there come no more up to destroy us.'

Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).

Now shall be withdrawn rejoicing and exultation out of the garden-land, And, in the vineyards, shall be neither singing nor shouting, - Wine in the winepress, the treader, shall not tread, The vintage-shout, have I made to cease.

But now Jehovah hath spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.

The cities of Aroer are forsaken; now they are for flocks; they shall lie down, and no one terrifies them.

Now in that day the glory of Jacob will fade,
And the fatness of his flesh will become lean.

That sends ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, you swift messengers, to a nation tall and smooth of skin, to a people feared from their beginning until now; a nation powerful and treading down, whose land the rivers divide!

In that time shall a present be brought unto the LORD of hosts from a people tall and smooth of skin, and from a people feared from their beginning until now; a nation powerful and treading under foot, whose land the rivers divide, to the place of the name of the LORD of hosts, to mount Zion.

Where are they then, thy wise men? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.

And the inhabitants of this coastland will say on that day, ‘Look, this is what has happened to those we relied on and fled to for help to rescue us from the king of Assyria! Now, how will we escape?’”

“Now behold, here comes a troop of riders, horsemen in pairs.”
And one said, “Fallen, fallen is Babylon;
And all the images of her gods are shattered on the ground.”

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.

Be ashamed, O Sidon [mother-city of Tyre, now like a widow bereaved of her children];
For the sea speaks, the stronghold of the sea, saying,
“I have neither labored nor given birth [to children];
I have neither brought up young men nor reared virgins.”

And he said: "You will revel no longer, you virgin daughter of Sidon, now crushed. Get up, cross over to Cyprus but even there you will find no rest.'"

Now in that day Tyre will be forgotten for seventy years like the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:

The new wine mourns;
the vine withers.
All the carousers now groan.

So go now my people into thy chamber, and shut the door to thee, and suffer now the twinkling of an eye, till the wrath be overpast.

To whom will he give knowledge? and to whom will he make clear the word? Will it be to those who have newly given up milk, and who have only now been taken from the breast?

Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land.

Stop and take some time and wonder [at this prophecy],
Blind yourselves and be blinded [at its fulfillment by your spiritual incompetence].
They are drunk, but not from wine;
They stagger, but not from strong drink.

And the vision of all this has become for you like [the] words of sealed document. When they give it to one who knows the document, saying, "{Read} this now!" He says, "I am not able, for it [is] sealed."