The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.

And the city was broken into; and all the men of war fled by night, by the way of the gate between the two walls, which leads to the king's garden (now the Chaldeans were by the city round about); and they went the way toward the plain.

And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed there.

And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem. And David and the elders, clothed in sackcloth, fell on their faces.

He made the veil [between the Holy Place and the Holy of Holies] of blue, purple, and crimson colors, and fine linen, and embroidered cherubim on it.

In the plain of the Jordan did the king cast them, in the clay-ground between Succoth and Zeredathah.

Nevertheless they will become his slaves, so that they may know [the difference between] My service and the service of the kingdoms of the countries.”

And the acts of Rehoboam, first and last, are they not written in the words of Shemaiah the prophet, and of Iddo the seer, in the genealogical registers? And there were wars between Rehoboam and Jeroboam continually.

three years, reigned he in Jerusalem, and, the name of his mother, was Maacah, daughter of Uriel of Gibeah, - and there was, war, between Abijah and Jeroboam.

A war started between Abijah and Jeroboam. Abijah started the battle with an army of 400,000 specially chosen valiant soldiers, but Jeroboam opposed him with 800,000 specially chosen valiant soldiers.

Then Asa called to the Lord his God and said, “Lord, there is no one besides You to help in the battle between the powerful and those who have no strength; so help us, O Lord our God, for we trust in You, and in Your name have come against this multitude. O Lord, You are our God; let not man prevail against You.”

Let there be a covenant, between me and thee, as between my father and thy father. - Lo! I have sent thee silver and gold, go break thy covenant with Baasha king of Israel, that he may go up from me.

but, a certain man, drawing a bow in his innocence, smote the king of Israel between the shoulder-joints and the coat of mail, - wherefore he said to the charioteer, Turn thy hand, and convey me out of the host, for I am sore wounded.

Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt.

So Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks [of soldiers]; and whoever follows her shall be put to death with the sword.” For the priest had said, “Do not let her be put to death in the temple of the Lord.”

And Jehoiada made a covenant between himself and all the people and the king, that they should be the people of Jehovah.

But Neco sent messengers to him, saying, “What is the issue between you and me, king of Judah? I have not come against you today but I am fighting another dynasty. God told me to hurry. Stop opposing God who is with me; don’t make Him destroy you!”

People were unable to tell the difference between the sound of joyous shouting and the sound of the people's weeping, for the people were shouting so loudly that the sound was heard a long way off.

and divided between them the silver, the gold, the vessels, and the offering for the Temple of our God which the king had offered, along with his advisors, his senior officials, and all of Israel assembled there.

Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs.

And Haman will say to king Ahasuerus, There is one people scattered and dispersed between the peoples in all the provinces of thy kingdom; and their laws different from all people; they not doing the laws of the king: and it not being suitable to the king to suffer them.

‘Between morning and evening they are broken in pieces;
Unobserved, they perish forever.

His roots are twisted round the stones, forcing their way in between them.

“There is no umpire between us,
Who may lay his hand upon us both.

“Does the ear not put words to the test,
Just as the palate tastes its food [distinguishing between the desirable and the undesirable]?

“But I wish to speak to the Almighty,
And I desire to argue with God.

So that he may give decision for a man in his cause with God, and between a son of man and his neighbour.

Between their walls they make oil, Wine-presses they have trodden, and thirst.

He marks out the horizon on the surface of the waters as a boundary between light and darkness.

Between the shrubs they will bray; they will be poured out under the thorn bush.

If now there may be an angel sent to him, one of the thousands which there are to be between him and God, and to make clear to man what is right for him;

We will choose to us judgment: we shall know between ourselves what is good.

He will add rebellion to his sin; he will clap between us, and he will multiply his words to God.

With clouds he covers the light; and commands it not to shine by the cloud that comes between.

Will guildsmen bargain over it? Will they divide it between tradesmen?

One unto another they draw nigh, And air doth not enter between them.

Apply your mind to her rampart, Pass between her palaces, That ye may recount them to an after generation;

Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.

The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.

{To the chief Musician upon ShoshannimEduth, A Psalm of Asaph.} Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

He turns springs into streams; they flow between the mountains.

By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.

And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.

A false witness who doth breathe out lies -- And one sending forth contentions between brethren.

At the head of high places by the way, Between the paths she hath stood,

the foolish, scoff at guilt, but, between the upright, is good pleasure.

A man of twisted purposes is a cause of fighting everywhere: and he who says evil secretly makes trouble between friends.

He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.

The cast lot puts an end to strife
And decides between the mighty ones.

The slothful one said, A lion in the way; a lion between the broad places.

I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.

A bag of myrrh, is my beloved to me, between my breasts, shall it tarry the night!

As the lily between thorns, so is my friend between the daughters.

As the apple among the trees of the forest, so my beloved between the sons. In his shadow I delighted, and I sat down, and his fruit was sweet to my palate.

And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war,

And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.

Butter and honey will be his food, when he is old enough to make a decision between evil and good.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

All of them will come and make their home in the ravines between the cliffs, and in the crevices of the cliffs, in all the thorn bushes, and in all the watering holes.

And a reservoir, ye made between the two walls, for the waters of the ancient pool, - And had no regard unto him that made it, Nor unto him that formed it long ago, had ye respect.

Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.

Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."

“Listen to Me in silence, you islands and coastlands,
And let the nations gain their strength;
Let them come near, then let them speak;
Let us come together for judgment [and decide the issue between us concerning the enemy from the east].

Put me in mind of this; let us take up the cause between us: put forward your cause, so that you may be seen to be in the right.

“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.

And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.

But your wickedness has separated you from your God,
And your sins have hidden His face from you so that He does not hear.

And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same.

For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor,

Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them.

Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you.

I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence.

I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.

Ebed-melech the Cushite cried out to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did so,

When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king's garden and passed out through the gate between the two walls. Then they headed for the Jordan Valley.

Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley.

Carried away captive is Judah - because of oppression, and because of great servitude, She, hath remained among the nations, hath found no place of rest, - All her pursuers, have overtaken her, between straits.

And between the living beings it was like burning coals of fire, as if flames were going one after the other between the living beings; and the fire was bright, and out of the fire went thunder-flames.

Then for your part take an iron frying pan and set it up as an iron wall between you and the city. Set your face toward it. It is to be under siege; you are to besiege it. This is a sign for the house of Israel.

He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located.

Then he brought me to the inner court of the Lord's house. Right there at the entrance to the Lord's temple, between the porch and the altar, were about twenty-five men with their backs to the Lord's temple, facing east -- they were worshiping the sun toward the east!

The Lord said to the man dressed in linen, "Go between the wheelwork underneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city." He went as I watched.

It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel.

Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed.

does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men,

and thou shalt say - How was thy mother a lioness, Between lions, she lay down,- I n the midst of young lions, She nourished her whelps;

And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches.

Also I gave them My Sabbaths to be a sign between Me and them, that they might know [without any doubt] that I am the Lord who sanctifies them (separates and sets them apart).

Sanctify My Sabbaths and keep them holy; and they shall be a sign between Me and you, that you may know [without any doubt] that I am the Lord your God.’

Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water.

Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.

Lo, Asshur, a cedar in Lebanon, Fair in branch, and shading bough, and high in stature, And between thickets hath its foliage been.

Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,