The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.

Then the city was breached, and all of the men of war [entered] by night by way of the gate between the wall which was by the garden of the king, and the Chaldeans [were] against the city all around, so he left by the way of the Arabah.

And David and all Israel went up to Baalah, Kiriath-Jearim of Judah, to bring up from there the ark of Yahweh God [who] is enthroned [between] the cherubim, which is called the name.

When David looked up and saw the angel of the Lord standing between earth and heaven, with his drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell down with their faces to the ground.

He made the veil [between the Holy Place and the Holy of Holies] of blue, purple, and crimson colors, and fine linen, and embroidered cherubim on it.

The king had them cast in clay molds in the Jordan Valley between Succoth and Zeredah.

However, they will become his servants so that they may recognize the difference between serving Me and serving the kingdoms of other lands.”

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

and reigned three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah.

There was war between Abijah and Jeroboam.

A war started between Abijah and Jeroboam. Abijah started the battle with an army of 400,000 specially chosen valiant soldiers, but Jeroboam opposed him with 800,000 specially chosen valiant soldiers.

Then Asa cried out to Yahweh his God. And he said, "O Yahweh, there is none with you to help between the great and the powerless. Help us, O Yahweh our God, for we rely upon you, and in your name we have come against this multitude. O Yahweh, you [are] our God! Let no man prevail against you!"

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

And a certain man drew a bow at random, and struck the king of Israel between the joints of the armor: therefore he said to his chariot man, Turn your hand, that you may carry me out of the battle; for I am wounded.

And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass.

Then Jehoiada the priest brought out the captains of hundreds that were set over the army, and said unto them, Bring her forth between the ranks: and whoever follows her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

And Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD's people.

But Neco sent messengers to him, saying, “What is the issue between you and me, king of Judah? I have not come against you today but I am fighting another dynasty. God told me to hurry. Stop opposing God who is with me; don’t make Him destroy you!”

People were unable to tell the difference between the sound of joyous shouting and the sound of the people's weeping, for the people were shouting so loudly that the sound was heard a long way off.

and divided between them the silver, the gold, the vessels, and the offering for the Temple of our God which the king had offered, along with his advisors, his senior officials, and all of Israel assembled there.

And between the upper chamber of the corner unto the sheep gate repaired the goldsmiths and the merchants.

And Haman will say to king Ahasuerus, There is one people scattered and dispersed between the peoples in all the provinces of thy kingdom; and their laws different from all people; they not doing the laws of the king: and it not being suitable to the king to suffer them.

{Between morning and evening} they are destroyed; without [anyone] regarding [it] they perish forever.

His roots are twisted round the stones, forcing their way in between them.

Neither is there any mediator between us, that might lay his hand upon us both.

“Does the ear not put words to the test,
Just as the palate tastes its food [distinguishing between the desirable and the undesirable]?

“But I wish to speak to the Almighty,
And I desire to argue with God.

I wish that someone might arbitrate
between a man and God
just as a man pleads for his friend.

Between their terraces they press out oil; they tread [the] presses, but they are thirsty.

{He has described a circle} on [the] face of [the] water {between light and darkness}.

Between the shrubs they will bray; they will be poured out under the thorn bush.

If now there may be an angel sent to him, one of the thousands which there are to be between him and God, and to make clear to man what is right for him;

We will choose to us judgment: we shall know between ourselves what is good.

He will add rebellion to his sin; he will clap between us, and he will multiply his words to God.

With clouds he covers the light; and commands it not to shine by the cloud that comes between.

Will guildsmen bargain over it? Will they divide it between tradesmen?

One unto another they draw nigh, And air doth not enter between them.

Set your heart on its ramparts, pass between its strongholds; so that you may tell it to the coming generation.

Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.

Singers went up front, those playing stringed instruments last, between [them] young women [playing] tambourines.

{To the chief Musician upon ShoshannimEduth, A Psalm of Asaph.} Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

He causes the springs to gush into the valleys;
they flow between the mountains.

By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.

And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.

A false witness who doth breathe out lies -- And one sending forth contentions between brethren.

At the head of high places by the way, Between the paths she hath stood,

The foolish will mock at guilt: and between the upright acceptance.

A man of twisted purposes is a cause of fighting everywhere: and he who says evil secretly makes trouble between friends.

He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.

The lot causes contentions to cease, and decides between the mighty.

The slothful one said, A lion in the way; a lion between the broad places.

I also realized that all [of the] toil and all [of] the skillful work that is done--it [is] envy between one man and {another}. This also [is] vanity and chasing wind!

A bundle of myrrh is my beloved unto me; he shall lie all night between my breasts.

As the lily between thorns, so is my friend between the daughters.

As the apple among the trees of the forest, so my beloved between the sons. In his shadow I delighted, and I sat down, and his fruit was sweet to my palate.

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.

Butter and honey will be his food, when he is old enough to make a decision between evil and good.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

All of them will come and make their home in the ravines between the cliffs, and in the crevices of the cliffs, in all the thorn bushes, and in all the watering holes.

and ye have made a reservoir between the two walls for the water of the old pool: but ye have not had regard unto the maker thereof, neither have ye looked unto him that fashioned it long ago.

Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.

Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."

“Listen to Me in silence, you islands and coastlands,
And let the nations gain their strength;
Let them come near, then let them speak;
Let us come together for judgment [and decide the issue between us concerning the enemy from the east].

Put me in mind of this; let us take up the cause between us: put forward your cause, so that you may be seen to be in the right.

“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.

And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.

Rather, your iniquities have been {barriers} between you and your God, and your sins have hidden [his] face from you, from hearing.

And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same.

For if you truly make your ways and your deeds good, if you truly do justice between a man and his neighbor,

Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them.

Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you.

And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts--

the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf--

Ebed-melech the Cushite cried out to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did so,

{And then} {when} Zedekiah the king of Judah saw them, and all {the soldiers} [with him], they fled and went out [at] night from the city [by] the way of the garden of the king through [the] gate between the walls. And they went out toward the Jordan Valley.

Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things which the LORD your God shall send by you to us.

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

then was the city broken up, and all the men of war, beginning to flee went forth out of the city by night, by way of the gate between the two walls which was by the garden of the king the Chaldeans being near the city round about, - and they went the way towards the Waste Plain.

Carried away captive is Judah - because of oppression, and because of great servitude, She, hath remained among the nations, hath found no place of rest, - All her pursuers, have overtaken her, between straits.

As for the likeness of the living ones, their appearance was like live coals of fire burning up like the appearance of torches, the same went to and fro between the living ones, - and the fire had brightness and out of the fire, went forth a lightning.

Moreover take thou to thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.

And he put forth the form of a hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh towards the north; where was the seat of the image of jealousy, which provoketh to jealousy.

And he brought me into the inner court of the LORD'S house, and behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs towards the temple of the LORD, and their faces towards the east; and they worshiped the sun towards the east.

And he spoke to the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter them over the city. And he entered in my sight.

And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim; then he went in, and stood beside the wheels.

And one cherub stretched forth his hand from between the cherubim, to the fire that was between the cherubim, and took of it, and put it into the hands of him that was clothed with linen: who took it, and went out.

He that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

and thou shalt say - How was thy mother a lioness, Between lions, she lay down,- I n the midst of young lions, She nourished her whelps;

And {she produced branches of strength} to scepters of rulers; its height became tall between thick foliage, and it was seen because of its tallness among the abundance of its branches.

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water.

Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.

Look! Assyria [was] a cedar in Lebanon, [with] beautiful branches and a forest giving shade, and {very high}, and its treetop [was] between [the] clouds.

Therefore thus says the Lord Yahweh: "{Because} it was tall in height and it set its treetop between thick clouds, and {he took pride in his tallness},