“Tell them further: Once you have presented the best part of the tenth, and it is credited to you Levites as the produce of the threshing floor or the winepress,

You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border.

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

And when Balak heard that Balaam was come, he went out to meet him unto the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from thence the utmost part of the people.

Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!

And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

Now, therefore, behold me! going to my own people, - Come now! let me advise thee, what this people shall do unto thy people in the after-part of the days.

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

“But ships shall come from the coast of Kittim,
And shall afflict Asshur (Assyria) and Eber;
So they (the victors) also will come to destruction.”

"Our father died in the wilderness, although he was not part of the company of those that gathered themselves together against the Lord in the company of Korah; but he died for his own sin, and he had no sons.

and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.

And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.

and a tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savor, an offering made by fire unto Jehovah.

And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt-offering of every month throughout the months of the year.

Offer these with the morning burnt offering that is part of the regular burnt offering.

After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.

And the half which was the part of them that went out to war was: three hundred thousand and thirty seven thousand and five hundred sheep,

and the LORD's part of the sheep was six hundred and seventy five.

Now look, you [the tribes of Reuben and Gad] have risen up in your fathers’ place, a brood of sinful men, to add still more to the fierce anger of the Lord against Israel.

If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away.

Do not get involved in battle with them, for I will not give you any of their land, not even {a foot's breadth} [of it]; since I have given Mount Seir [as] a possession for Esau.

"Then the LORD told me, "Don't harass Moab or provoke them to war, because I won't give you any part of their land. I have given Ar to the descendants of Lot as their property.

When you come to the Ammonites, don't harass or provoke them to war, for I won't give any part of Ammonite land to you, since I have given it to the descendants of Lot as their property.

Starting today I will begin to instill fear and terror of you on the part of every nation under heaven who hears reports about you. They'll tremble in anguish before you.'"

Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath not commanded.

Then we captured all his cities at that time. There was not a city left that we didn't capture from them 60 cities in all from the region of Argob, which is part of the kingdom of Og in Bashan.

For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

Or any beast of the earth, or winged bird of the air,

When I went up the mountain to receive the stone tablets, the tablets of the covenant the Lord made with you, I stayed on the mountain 40 days and 40 nights. I did not eat bread or drink water.

Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord’s sight and provoking Him to anger.

Therefore, Levi does not have a portion or inheritance [of tribal land] with his brothers; the Lord is his inheritance, as the Lord your God has promised him.)

And there you are to take your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up to the Lord, and the offerings of your oaths, and those which you give freely from the impulse of your hearts, and the first births among your herds and your flocks;

Then there will be a place marked out by the Lord your God as the resting-place for his name, and there you will take all the things which I give you orders to take: your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up, and the offerings of your oaths which you make to the Lord;

And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.

In your towns you are not to take as food the tenth part of your grain, or of your wine or your oil, or the first births of your herds or of your flocks, or anything offered under an oath, or freely offered to the Lord, or given as a lifted offering;

And make a feast before the Lord your God, in the place which is to be marked out, where his name will be for ever, of the tenth part of your grain and your wine and your oil, and the first births of your herds and your flocks; so that you may have the fear of the Lord your God in your hearts at all times.

And give a thought to the Levite who is living among you, for he has no part or heritage in the land.

At the end of every three years take a tenth part of all your increase for that year, and put it in store inside your walls:

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

And there shall be no leavened bread seen with you in all your territory seven days; neither shall there any part of the flesh, which you sacrificed the first day at evening, remain all night until the morning.

Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to the LORD your God; you shall do no work.

“The Levitical priests, the entire tribe of Levi, shall own [privately] no portion [of land] or inheritance with Israel; they shall eat the Lord’s offerings by fire and His portion.

And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

And when the Levite shall come in out of any of thy gates out of any part of Israel, where he is sojourning, - yea shall come in with all the desire of his soul, into the place which Yahweh shall choose,

When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.

But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.

'When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones;

Because they gave you no bread or water on your way, when you came out of Egypt: and they got Balaam, the son of Peor, from Pethor in Aram-naharaim to put curses on you

You are to take a part of the first-fruits of the earth, which you get from the land which the Lord your God is giving you, and put it in a basket, and go to the place marked out by the Lord your God, as the resting-place of his name.

When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied.

No part of these things has been used for food in a time of weeping, or put away when I was unclean, or given for the dead: I have given ear to the voice of the Lord my God, and have done all you have given me orders to do.

And thy dead body shall become food for every bird of the heavens, and for the beast of the earth, - with none to fright them away.

Yahweh will bring against thee a nation from afar, from the end of the earth, as darteth a bird of prey, - a nation whose tongue thou canst not understand;

you did not eat bread or drink wine or beer—so that you might know that I am Yahweh your God.

If such a man, hearing the words of this oath, takes comfort in the thought that he will have peace even if he goes on in the pride of his heart, taking whatever chance may give him:

The generation to come -- your descendants who will rise up after you, as well as the foreigner who will come from distant places -- will see the afflictions of that land and the illnesses that the Lord has brought on it.

Even if those who have been forced out are living in the farthest part of heaven, the Lord your God will go in search of you, and take you back;

Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

For a fire breaks out in my anger burning to the deepest part of the afterlife, consuming the earth and its produce and igniting the foundations of the mountains.

The Israelis mourned for Moses at the desert plain of Moab for 30 days, after which the period of mourning for Moses was completed.

This set of instructions is not to cease being a part of your conversations. Meditate on it day and night, so that you may be careful to carry out everything that's written in it, for then you'll prosper and succeed.

Then Rahab let them down by a rope through the window. (Her house was built as part of the city wall; she lived in the wall.)

And all Israel and the elders thereof, and their officers and judges, stood part on this side the ark, and part on that side, before the priests: that were Levites which bare the ark of the covenant of the LORD - as well the stranger, as they that were born among them: half of them on the forefront of the Mount of Gerizim, and half of them on the forefront of mount Ebal: as Moses the servant of the LORD commanded, first to bless the people of Israel.

And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly.

Now, Joshua, was old, advanced in days, - so then Yahweh said unto him - Thou, art old, advanced in days, and, much the larger part of the land, remaineth to be possessed.

from the Shihor east of Egypt as far as the border of Ekron on the north (which is considered part of Canaan). This includes the five rulers of the Philistines, the Gazites, the Ashdodites, the Ashkelonites, the Gittites, the Ekronites, and the Avvites.

and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border thereof , unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.

And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward;

And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.

and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;

And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah;

and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;

Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

And said to them, Go back with much wealth to your tents, and with very much cattle, with silver and gold and brass and iron, and with a very great store of clothing; give your brothers a part of the goods taken in the war.

God, even God the Lord, God, even God the Lord, he sees, and Israel will see--if it is in pride or in sin against the Lord,

They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.

After he left, Eglon's attendants came to look, but the doors to the cool chamber were locked! So they said, "He must be relieving himself in the inner part of the cool chamber."

God's messenger said to him, "Put the meat and unleavened bread on this rock, and pour out the broth." Gideon did as instructed.

And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.

and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.

And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.

So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.

And Gaal addeth yet to speak, and saith, 'Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.'

And there will be a youth from the House of Bread, of Judah, from the families of Judah, and he a Levite, and he sojourned there.

And the man will go from the city from the House of Bread, of Judah, to sojourn wherever he shall find: and he will come to mount Ephraim, even to the house of Micah, to make his way.

And Micah will say to him, Whence shalt thou come? and the Levite will say to him, I am from the House of Bread, of Judah, and I go to sojourn where I shall find.

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

But she was unfaithful to him and left him for her father’s house in Bethlehem in Judah. She was there for a period of four months.

But his master replied, "We're not going to turn aside into a city of foreigners who are not part of the Israelis. Instead, we'll go on to Gibeah."

So they continued on their way, and the sun set on them near Gibeah, which is part of Benjamin's territorial allotment.

Then turned they aside there, to go in and tarry the night in Gibeah, - so he went in and abode in the broadway of the city; and there was no one minded to take them into a house, to tarry the night.

So he lifted up his eyes, and saw a wayfaring man in the broadway of the city, - and the old man said - Whither goest thou? and from whence hast thou come?

He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home.