Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

They noted not that, as touching the Father, unto them, he was speaking.

As he was speaking these things, many, believed on him.

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are;

Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.

and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.

The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg?

Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he.

He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight.

Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight,

and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?

His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born;

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.

This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.

The feast of dedication took place at that time, in Jerusalem: it was, winter,

and Jesus was walking in the temple, in the porch of Solomon.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

Now a certain man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

And Mary was she who anointed the Lord with perfume, and wiped his feet with her hair - whose brother Lazarus was sick.

When, therefore, he heard that he was sick, then, indeed, he abode in the place where he was, two days.

and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him.

Now Bethany was near Jerusalem, about fifteen furlongs off;

Martha, therefore, when she heard that Jesus was coming, went to meet him; but, Mary, in the house, remained sitting.

And, she, when she heard, was roused up quickly, and was coming unto him.

Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him.

The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died.

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,

Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.

This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

Now the passover of the Jews was at hand, and many went up unto Jerusalem, out of the country, before the passover, that they might purify themselves.

Now the High-priests and the Pharisees had given commands, that, if anyone came to know where he was, he should inform them , so that they might seize him.

Jesus, therefore, six days before the passover, came unto Bethany, where Lazarus was, whom Jesus had raised from among the dead.

So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.

Mary, therefore, taking a pound of pure nard perfume, very precious, anointed the feet of Jesus, and wiped, with her hair, his feet; and, the house, was filled with the fragrance of the perfume.

ButJudas Iscariot, one of his disciples, he that was about to deliver him up, saith -

Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?

Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

On the morrow, the great multitude that had come unto the feast, hearing that Jesus was coming into Jerusalem,

These things, his disciples noticed not, at the first; but, when Jesus was glorified, then, remembered they that, these things, had, for him, been written, - and that, these things, they had done unto him.

The multitude, therefore, that was with him when he called, Lazarus, out of the tomb, and raised him from among the dead, was bearing witness.

These, therefore, came unto Philip, him who was from Bethsaida of Galilee, - and were requesting him, saying - Sir! We desire to see, Jesus.

So, the multitude that was standing by, and heard it, were saying - It hath, thundered. Others, were saying - A messenger, unto him, hath spoken.

But, this, he was saying, signifying, by what manner of death, he was about to die.

While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, - and, departing, was hid from them.

that, the word of Isaiah the prophet, might be fulfilled, which said - Lord! who believed, what we have heard? And, the arm of the Lord, to whom, was it revealed?

Jesus knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going,

Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded.

So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet?

Peter saith unto him - In nowise shalt thou, ever, wash my feet. Jesus answered him - If I wash thee not, thou hast no part with me.

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet;

These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.

The disciples began to look one at another, being at a loss concerning whom he was speaking.

One of Jesus' disciples was reclining in his bosom, one whom Jesus loved:

For, some, were thinking, since Judas held the bag, that Jesus was saying to him - Buy the things of which we have, need, for the feast; or that, unto the destitute, he should give something.

So, he, taking the morsel, went out straightway; - and it was night.

When, therefore, he had gone out, Jesus saith - Just now, was, the Son of Man, glorified, and, God, was glorified in him;

Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.

But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

When I was with them, I, kept them in thy name which thou hast given me, - And I kept watch, and, none from among them, went the destruction, - save the son of destruction, that, the Scripture, might be fulfilled.

Having said these things, Jesus, went out, with his disciples, across the winter-torrent of the Kedron, where was a garden, - into which he entered, he, and his disciples.

Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

They answered him - Jesus, the Nazarene. He saith unto them - I, am he. Now Judas also, who was delivering him up, was standing with them.

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus.

and led him unto Annas, first; for he was father-in-law of Caiaphas, who was the High-priest of that year.

Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.

Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.

And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying - Thus, answerest thou, the High-priest?

Now Simon Peter was standing and warming himself. They said, therefore, unto him - Art, thou also, from among his disciples? He, denied, and said - I am not!

So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

that, the word of Jesus, might be fulfilled, which he spake, signifying, by what manner of death, he was about to die.

So they cried aloud again, saying - Not this man, but Barabbas! Now, Barabbas, was, a robber.

When, therefore, Pilate heard this word, he was the more afraid;

Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King!

And Pilate wrote a title also, and placed on the cross; and there was written - JESUS, THE NAZARENE, THE KING OF THE JEWS.

This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.

The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.

A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.

The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, - for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, -

but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; -

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

and the napkin, which was upon his head, not, with the linen-bandages, lying, but apart, folded up into one place.

These things saying, she turned round, and seeth Jesus standing, and knew not that it was, Jesus.

Jesus saith unto her - Woman! why weepest thou? Whom seekest thou? She, supposing he was, the gardener, saith unto him - Sir! If, thou, hast borne him hence, tell me where thou hast laid him; and, I, will take him away.

But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.