And in the porch of the gate were two tables on this side, and two tables on that side, to slay on them the burnt offering and the sin offering and the trespass offering.

And on the outside, as one goes up to the entrance of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, on which they slew their sacrifices.

And outside the inner gate were the chambers for the singers in the inner court, one at the side of the north gate; facing toward the south: one at the side of the east gate facing toward the north.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the width of the gate was three cubits on this side, and three cubits on that side.

Now when he had finished measuring the inner house, he brought me out through the gate which faces toward the east, and measured it round about.

Afterward he brought me to the gate, even the gate that looks toward the east:

And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And the glory of the LORD came into the house by the way of the gate which faces toward the east.

And he said unto me, Son of man, thus says the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings on it, and to sprinkle blood on it.

And you shall give to the priests, the Levites, that are of the descendants of Zadok, who approach unto me, to minister unto me, says the Lord GOD, a young bullock for a sin offering.

And on the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

Seven days shall you prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

And when these days are completed, it shall be, that upon the eighth day, and thereafter, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, says the Lord GOD.

Then he brought me back to the gate of the outer sanctuary which faces toward the east; and it was shut.

Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the same way.

Then he brought me by way of the north gate to the front of the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

And you shall say to the rebellious, even to the house of Israel, Thus says the Lord GOD; O you house of Israel, let there be an end of all your abominations,

Thus says the Lord GOD; No foreigner, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any foreigner that is among the children of Israel.

Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up my hand against them, says the Lord GOD, and they shall bear their iniquity.

But the priests, the Levites, the sons of Zadok, that kept charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, says the Lord GOD:

And in the day that he goes into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, says the Lord GOD.

Thus says the Lord GOD; Enough, O princes of Israel: remove violence and plunder, and execute justice and righteousness, take away your evictions of my people, says the Lord GOD.

And one lamb out of the flock, out of two hundred, out of the rich pastures of Israel; for a grain offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, says the Lord GOD.

Thus says the Lord GOD; In the first month, in the first day of the month, you shall take a young bullock without blemish, and cleanse the sanctuary:

And the priest shall take some of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.

And the seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

Thus says the Lord GOD; The gate of the inner court that faces the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by way of the porch of that gate from outside, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go out; but the gate shall not be shut until the evening.

Likewise the people of the land shall worship at the door of this gate before the LORD on the sabbaths and on the new moons.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go out by the same way.

But when the people of the land shall come before the LORD in the solemn feasts, he that enters in by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out opposite it.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that faces toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go out; and after his going out one shall shut the gate.

Thus says the Lord GOD; If the prince gives a gift unto any of his sons, the inheritance of it shall be his sons'; it shall be their possession by inheritance.

After that he brought me through the entrance, which was at the side of the gate, into the holy chambers of the priests, which faced toward the north: and, behold, there was a place on the two sides westward.

Then he brought me out by way of the north gate, and led me around the way outside to the outer gate by the way that faces eastward; and, behold, there ran out waters on the right side.

Thus says the Lord GOD; This shall be the borders, by which you shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

And it shall come to pass, that in whatever tribe the stranger sojourns, there shall you give him his inheritance, says the Lord GOD.

And by the border of Zebulun, from the east side to the west side, Gad a portion.

And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

This is the land which you shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, says the Lord GOD.

And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; one gate for Reuben, one gate for Judah, one gate for Levi.

And on the east side four thousand and five hundred: and three gates; and one gate for Joseph, one gate for Benjamin, one gate for Dan.

And on the south side four thousand and five hundred cubits by measure: and three gates; one gate for Simeon, one gate for Issachar, one gate for Zebulun.

At the west side four thousand and five hundred, with their three gates; one gate for Gad, one gate for Asher, one gate for Naphtali.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

Now God had brought Daniel into favor and kindness with the prince of the eunuchs.

As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known unto me the dream, with its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

Daniel answered and said, Blessed be the name of God forever and ever: for wisdom and might are his:

I thank you, and praise you, O God of my fathers, who has given me wisdom and might, and has made known unto me now what we desired of you: for you have now made known unto us the king's matter.

But there is a God in heaven that reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed, are these;

You saw till a stone was cut out without hands, which struck the image upon its feet that were of iron and clay, and broke them to pieces.

You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Just as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and its interpretation sure.

The king answered unto Daniel, and said, Of a truth it is, that your God is God of gods, and Lord of kings, and a revealer of secrets, seeing you could reveal this secret.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abednego, you servants of the most high God, come forth, and come here. Then Shadrach, Meshach, and Abednego, came forth out of the midst of the fire.

Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Therefore I make a decree, That every people, nation, and language, who speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made an ash heap: because there is no other God that can deliver in this way.

I thought it good to show the signs and wonders that the most high God has worked for me.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches:

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his wives, and his concubines, drank from them.

O king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor:

And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild donkeys: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomever he will.

But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:

This is the interpretation of the matter: MENE; God has numbered your kingdom, and finished it.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

All the presidents of the kingdom, the governors, and the satraps, the counselors, and the advisors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, except from you, O king, he shall be cast into the den of lions.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.

Then these men assembled, and found Daniel praying and making supplication before his God.

Then they came near, and spoke before the king concerning the king's decree; have you not signed a decree, that every man that shall ask a petition of any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which alters not.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel, Your God whom you serve continually, he will deliver you.

And when he came to the den, he cried with a grieved voice unto Daniel: and the king spoke and said to Daniel, O Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?

My God has sent his angel, and has shut the lions' mouths, that they have not hurt me: because before him innocence was found in me; and also before you, O king, have I done no wrong.

Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he believed in his God.

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast forever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

And as I was considering, behold, a male goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.

And the male goat is the king of Greece: and the great horn that is between his eyes is the first king.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

As it is written in the law of Moses, all this evil has come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.

Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.

And now, O Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and has gotten yourself renown, as at this day; we have sinned, we have done wickedly.

Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the Lord's sake.

O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.

And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and unto the end of the war desolations are determined.