And Moses will go up, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel

And he said to the old men, Abide for us here, till when we shall turn back to you: and behold, Aaron and Hur with you; whoever having words shall draw near to them.

Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.

Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;

Remember Abraham, Isaak, and Israel, thy servants, to whom thou didst swear to them by thyself, and thou wilt speak to them, I will multiply your seed as the stars of the heavens, and all this land which I said, I will give to your seed and they inherited forever.

And Jehovah repented of the evil which he said he would do unto his people.

And Moses saw the people, that they [were] running wild because Aaron had allowed them to run wild, for a laughingstock among {their enemies}.

Yet now, if thou wilt forgive their sin ; and if not, blot me, I pray thee, out of thy book which thou hast written.

Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

And Moses took the tent and pitched it outside the camp far from the camp, and he called it the tent of assembly, {and} all seeking Yahweh would go out to the tent of assembly, which [was] outside the camp.

{And} at the going out of Moses to the tent, all the people would rise and stand, each at the opening of his tent, and gaze after Moses until his entering the tent.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the doorway of the tent; and the Lord would speak with Moses.

And all the people would see the column of cloud standing [at] the opening of the tent, and all the people would rise and bow in worship, each [at] the opening of his tent.

And Yahweh would speak to Moses face to face, as a man speaks to his neighbor. And he would return to the camp, and his assistant Joshua the son of Nun, a young man, did not leave the middle of the tent.

And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

And he will say to him, If thy face led them not, thou wilt not bring us up from here.

For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?"

and said - If, I pray thee, I have found favour in thine eyes, O My Lord, I pray thee let My Lord go on in our midst, - although a stiff-necked people, it is, so wilt thou pardon our iniquity and our sin and take us as thine own.

Lest thou solemnise a covenant with the inhabitant of the land, - And then as surely as they go unchastely after their gods and sacrifice to their gods, So surely will he invite thee, And thou wilt eat of his sacrifice;

And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.

And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.

But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.

When Moses finished speaking with them, he would put a veil on his face.

And when Moses came before Yahweh to speak with him, he would remove the veil until he went out, and he would go out and would speak to the {Israelites} what he had been commanded.

And the {Israelites} would see the face of Moses, that the skin of the face of Moses shone, and Moses would put back the veil on his face until his coming to speak with him.

Every one who would heave a heave-offering of silver or bronze, brought in the heave-offering of Yahweh, - and, every one with whom was found acacia wood for any construction for the service, brought it in.

He made 50 bronze clasps to join the tent together so it would be one piece.

He also made the utensils that would be on the table out of pure gold: its plates and cups, as well as its bowls and pitchers for pouring drink offerings.

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses.

And the opening of the robe in the middle of it was like the opening of a sturdy garment, [with] an edge for its opening all around so that it would not be torn.

Moses and Aaron and his sons would wash their hands and their feet from it.

Whenever they entered the tent of meeting, and whenever they approached the altar, they would wash, just as the Lord had commanded Moses.

Whenever the cloud was lifted up from the tent, the Israelis would set out on their journey,

but if the cloud was not lifted up, they would not set out until it was lifted up,

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah.

Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

And it shall be in the eighth day, Moses called to Aaron and to his sons, and to the old men of Israel.

And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;

and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest:

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.

And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean.

"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

"I am the LORD. You are not to have sexual relations with a male as you would with a woman. It's detestable."

You shall not have intimate relations with any animal to be defiled with it; nor shall a woman stand before an animal to mate with it; it is a perversion.

And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted.

And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

"If a man has sexual relations with another male as he would with a woman, both have committed a repulsive act. They are certainly to be put to death.

He must not eat an animal that died naturally or was mauled by wild beasts, making himself unclean by it; I am Yahweh.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

And when ye would offer a sacrifice of thanksgiving unto Yahweh, for your acceptance, shall ye offer it.

And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering unto Jehovah.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt-offering unto Jehovah, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor unto Jehovah.

And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings.

Surely, on the fifteenth day of the seventh month, when ye have gathered in the yield of the land, shall ye celebrate the festival of Yahweh seven days, - on the first day, a sacred rest, and, on the eighth day, a sacred rest.

They placed him in custody until a decision would be made to them according to the word of the LORD.

Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield.

even your domestic animals and the [wild] animals that are in your land shall have all its crops to eat.

You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield.

And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

And if you should say, "What shall we eat in the seventh year, {if} we do not sow and we do not gather its yield?"

then I will command my blessing for you in the sixth year, so that it will make the yield for three years.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

"'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you,

He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.

Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.

And ye shall eat old store, and bring forth the old because of the new.

I am Yahweh your God, who brought you out of the land of Egypt, so that you would no longer be their slaves. I broke the bars of your yoke and enabled you to live in freedom.

And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

Speak unto the sons of Israel and thou shall say unto them - When any man would consecrate and pay a vow by thine estimate of lives unto Yahweh,

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

If she is a female from 20 to 60 years old, then your valuation is to be 30 shekels, according to the shekel of the sanctuary.

And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

But, if he that halloweth it, would redeem his house, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be his.

And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver.

If, from the year of jubilee, he would hallow his field, according to thine estimate, shall it stand.

But if after the jubilee he would hallow his field, then shall the priest reckon to him the silver, according to the years that remain, until the year of the jubilee, - and it shall be abated from thine estimate.

If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh,

From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.