When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, - most holy, it is, like the sin-bearer, and like the guilt-bearer,

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, - every one that toucheth them shall be hallowed.

And the priest that is anointed in his stead from among his sons, shall prepare it, - it is an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

But, the right shoulder, shall ye give as a heave-offering, unto the priest, - from among your peace-offerings

he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.

For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, - and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, - an age-abiding statute to their generations.

Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.

And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh.

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

and with the fat and the kidneys and the caul a from the liver, of the sin-bearer, made he a perfume at the altar, - As Yahweh commanded Moses.

and the portions of fat from the ox, - and from the ram, the fat-tail, and the covering, and the kidneys, and the caul of the liver;

Then Aaron lifted up his hands towards the people, and blessed them, - and he came down from offering the sin-bearer, and the ascending-sacrifice and the peace-offering.

yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.

Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp.

But, from the entrance of the tent of meeting, shall ye not go forth, lest ye die, for, the anointing oil of Yahweh is upon you. And they did according to the word of Moses.

therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded.

And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby;

And, from the assembly of the sons of Israel, shall he receive two he-goats, for bearing sin, - and one ram, as an ascending-sacrifice.

and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil;

and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel.

For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean.

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

For this cause, have I said unto the sons of Israel, Not a person from among you shall partake of blood, - Even the sojourner that sojourneth in your midst, shall not partake of blood.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

So shall ye not walk in the - statutes of the nations, which I am casting out from before you, - For all these things, had they done, Therefore I abhorred them;

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples;

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife;

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

Then shall ye keep count to yourselves from the morrow of the sabbath, from the day ye brought in the wave sheaf, - seven sabbaths complete, shall there be:

For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk.

And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people.

A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.

Outside the veil of the testimony, in the tent of meeting, shall Aaron order it, from evening until morning, before Yahweh continually, - a statute age-abiding, to your generations.

Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant:

so shall it be for Aaron and for his sons, and they shall eat it in a holy place, - for most holy, shall it be unto him from among the altar-flames of Yahweh, a statute age-abiding.

Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee.

then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him.

And ye shall eat old store well seasoned, - And the old from before the new, shall ye put forth.

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes;

then shall, thine estimate be for the male from twenty years of age even to sixty years of age, yea thine estimate shall be - fifty shekels of silver by the shekel of the sanctuary;

And, if it be from five years of age even unto twenty years of age, then shall thine estimate be for the male, twenty shekels, - and, for the female, ten shekels.

And, if it he from a month old even unto five years old, then shall thine estimate be - for the male, five shekels of silver, - and, for the female, thine estimate shall be three shekels of silver.

And if it be from sixty years of age and upwards, if a male, then shall thine estimate be fifteen shekels, - and, for the female, ten shekels.

If, from the year of jubilee, he would hallow his field, according to thine estimate, shall it stand.

But if after the jubilee he would hallow his field, then shall the priest reckon to him the silver, according to the years that remain, until the year of the jubilee, - and it shall be abated from thine estimate.

In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.

from twenty years old and upwards, every one able to go forth to war in Israel, - ye shall number them by their hosts, thou and Aaron;

all the assembly also, called they together on the first of the second month, - and they declared their pedigree according to their families by their ancestral houses, - in the counting of names from twenty years old and upwards by their polls.

And they were as followeth - The sons of Reuben, the firstborn of Israel, in their pedigrees - by their families, by their ancestral houses, in the counting of names, by their polls, every male, from twenty years old and upwards, every one able to go forth to war;

Of the sons of Simeon, in their pedigree by their families by their ancestral houses, - such as were numbered of him, in the counting of names by their polls, every male from twenty years old and upwards, every one able to go forth to war;

Of the sons of Gad, in their pedigree - by their families by their ancestral houses, in the counting of names from twenty years old and upwards, every one able to go forth to war:

Of the sons of Judah, in the r pedigrees by their families by their ancestral houses, - in the counting of names, from twenty years old and upwards, every one able to go forth to war;

Of the sons of Issachar, in their pedigrees - by their families by their ancestral houses, - in the counting of names, from twenty year old and upwards, every one able to go forth to war;

Of the sons of Zebulun, in their pedigrees - by their families by their ancestral houses, - in the counting of names from twenty years rid and upwards, every one able to go forth to war;