The men were terrified as they were being taken to Joseph's palace. "It's because of that money that was returned to our sacks the first time we were brought to him," they reasoned. "He's seeking an excuse to attack us, enslave us, and confiscate our donkeys!"

The palace manager searched for the cup, beginning with the oldest brother's sack and ending with the youngest brother's sack, and there it was! in Benjamin's sack.

I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall. They will know that I am Yahweh when I place My sword in the hand of Babylon’s king and he wields it against the land of Egypt.

Here's a list of the names of Israel's sons, that is, of Jacob and his sons who moved to Egypt: Reuben, Jacob's firstborn;

Haggai, the Lord’s messenger, delivered the Lord’s message to the people, “I am with you”—this is the Lord’s declaration.

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward.

Instead, we have renounced shameful secret things, not walking in deceit or distorting God’s message, but commending ourselves to every person’s conscience in God’s sight by an open display of the truth.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

And it came to pass on the seventh day, that they said to Samson's wife, Entice thy husband, that he may declare to us the riddle, lest we burn thee and thy father's house with fire. Have ye called us to impoverish us? Is it not [s

Come, let’s drink deeply of lovemaking until morning.
Let’s feast on each other’s love!

For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People.

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

I am going to make the sun’s shadow that goes down on Ahaz’s stairway go back by 10 steps.” So the sun’s shadow went back the 10 steps it had descended.

Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit.

and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

The hilt also penetrated along with the sword blade, and Eglon's fat closed in over the blade. Because he did not withdraw the sword from Eglon's abdomen, the sword point exited from Eglon's entrails.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

Then Jerubbaal's son Abimelech went to his mother's relatives in Shechem. He spoke to the entire family of his mother's father, telling them,

to his father's house in Ophrah. There he murdered his own brothers, Jerubbaal's sons all 70 of them in one place. But Jerubbaal's youngest son Jotham survived by hiding himself.

Then Ebed's son Gaal remarked, "Who is this Abimelech? And who is Shechem? Should we serve him? Isn't he Jerubbaal's son? Isn't Zebul his lieutenant? Serve the men of Hamor, Shechem's ancestor but why are we serving him?

When you leave me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah. They'll tell you, "The donkeys you went to look for have been found. Now your father has stopped worrying about the donkeys and he's anxious about you. He's asking, "What will I do about my son?'

Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."

Saul's wife was Ahinoam, daughter of Ahimaaz, while the commander of his army was Saul's uncle Ner's son Abner.

For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.

He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table."

Now, Doeg the Edomite, one of Saul's officials, was there that day, detained in the LORD's presence. He was the chief of Saul's shepherds.

But all of you have conspired against me, and no one tells me about my son's covenant with Jesse's son. None of you feels sorry for me and tells me that my son has stirred up my servant against me to lie in wait, as he's doing this day."

Then Doeg the Edomite, who was in charge of Saul's servants answered: "I saw Jesse's son coming to Nob to Ahitub's son Ahimelech.

David rose and stealthily cut off the corner of Saul's robe. Afterwards, David's conscience bothered him because he had cut off the corner of Saul's robe.

He told his men, "God forbid that I should do this thing to your majesty, the LORD's anointed, by stretching out my hand against him, since he's the LORD's anointed."

Meanwhile, Ner's son Abner, the commander of Saul's army, had taken Saul's son Ish-bosheth and brought him to Mahanaim.

May judgment rest on Joab's head and on his father's entire household. May Joab's dynasty never be without one who has a discharge, who is a leper, who walks with a cane, who commits suicide, or who lacks food!"

They brought Ish-bosheth's head to David at Hebron and told the king, "Look! Here's the head of your enemy Ish-bosheth, Saul's son, who sought your life. Today the LORD has given your majesty the king vengeance on Saul and his descendants."

Sometime after this, David's son Amnon fell in love with David's other son Absalom's beautiful sister Tamar.

While Absalom had been living, he had erected a pillar as a monument to himself in King's Valley because he had been telling himself, "I don't have a son to carry on my family name." So he named the pillar after himself it's called Absalom's Monument even today.

Right about then, Bichri's son Sheba, an ungodly man from the tribe of Benjamin, sounded a battle trumpet and announced: We've never been a part of David! We'll never gain anything from Jesse's son! It's every man to his tent, Israel!

So Joab's men, the special forces and mercenaries, and all of David's elite forces left Jerusalem in pursuit of Bichri's son Sheba.

That's a lie! But there is a man from the Ephraim hill country he's known as Bichri's son Sheba who has rebelled against King David. Turn him over and I'll withdraw from the city!"

and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.

I am Abraham's God, and Isaac's God and Jacob's God.' [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive."

"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

"Furthermore, you're aware of what Zeruiah's son Joab did to me and to those two commanders of the armies of Israel, Ner's son Abner and Jether's son Amasa, whom he killed, and how he shed the blood of wartime during times of peace, staining the very belt he wears around his waist and the sandals he wears on his feet.

Somebody informed King Solomon, "Joab just ran to the LORD's tent and now he's standing beside the altar!" But Solomon ordered Jehoiada's son Benaiah, "Go kill him!"

Nathan's son Azariah supervised the governors, Nathan's son Zabud the priest was the king's counselor,

When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.

So that's what Jeroboam's wife did. She got up, went to Shiloh, and found Ahijah's home. Ahijah was blind, because his eyes could not focus due to his age.

But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'"

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!"

He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.

and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.

At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.

Then Remaliah's son Pekah, Pekahiah's officer, conspired against him with Argob and Arieh. Accompanied by 50 Gileadite men, Pekah attacked Pekahiah inside the palace of the king's compound in Samaria, executed him, and reigned as king in his place.

So during the twentieth year of the reign of Uzziah's son Jotham, Elah's son Hoshea conspired against Remaliah's son Pekah, attacked him, executed him, and became king in his place.

In the fourth year of King Hezekiah's reign (that is, during the seventh year of Elah's son Hoshea's reign as king of Israel), King Shalmaneser from Assyria invaded Samaria and besieged it.

and issued these orders to Hilkiah the priest, Shaphan's son Ahikam, Micaiah's son Achbor, Shaphan the scribe, and the king's servant Asaiah:

The people of the land took Josiah's son Jehoahaz, anointed him, and installed him as king in his father's place. Jehoahaz was 23 years old when he became king. He reigned three months in Jerusalem. His mother's name was Hamutal. She was the daughter of Jeremiah of Libnah.

When all the captains of the armies, along with their men, heard that the king of Babylon had appointed Gedaliah, these men visited Gedaliah at Mizpah: Nethaniah's son Ishmael, Kareah's son Johanan, Tanhumeth the Netophathite's son Seraiah, and Jaazaniah, who was descended from the Maacathites.

Carmi's son was Achar, who became Israel's troublemaker by transgressing the LORD's commandment regarding things that were to be destroyed.

But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'

There was also another battle against the Philistines, when Jair's son Elhanan killed Lahmi the Gittite, Goliath's brother, whose spear was as big as a weaver's beam.

Furthermore, everything that Samuel the seer, Kish's son Saul, Ner's son Abner, and Zeruiah's son Joab had dedicated all of their dedicated gifts were under the care of Shelomoth and his brothers.

Adiel's son Azmaveth was responsible for the king's treasuries. Uzziah's son Jonathan was in charge of treasuries located in the country, in cities, in villages, and in towers.

Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located.

Also, the bronze altar that Uri's son Bezalel, Hur's grandson had erected, was in place in front of the LORD's tent. Solomon and the assembly sought the LORD there.

Encouraged by what Oded's son Azariah the prophet had said in his prophecy, Asa removed the detestable idols from throughout the entire territories of Judah and Benjamin, and from the cities that he had captured in the hill country of Ephraim. He repaired the LORD's altar that stood in front of the vestibule of the LORD's Temple.

The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah.

God used Ahaziah's visit to Joram to destroy Ahaziah. As soon as he arrived, Ahaziah went out with Joram to attack Nimshi's son Jehu, whom the LORD had appointed to eliminate Ahab's dynasty.

And that's exactly what happened. While Jehu was punishing Ahab's dynasty, he located the princes of Judah and the sons of Ahaziah's brothers who were ministering to Ahaziah, and he put them to death.

"Look! The king's son is going to rule, just as the LORD promised David's descendants. So here's what you'll need to do: One third of you priests and descendants of Levi who are on duty during the Sabbath will serve as guards at the temple gates.

Jehoiada also placed the offices of the LORD's Temple under the authority of the Levitical priests whom David had assigned over the LORD's Temple, just as is required by the Law of Moses, to offer the LORD's burnt offerings with joy and singing, just as David had ordered.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

"When a man's head becomes bare, he's bald, but he's clean.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

"Neither your father's nakedness nor your mother's nakedness is to be exposed. She's your mother, so you are not to have sexual relations with her.

"You are not to have sexual relations with your father's wife. It's your own father's nakedness.

"You are not to have sexual relations with your father's sister. She's your father's near blood relative.

"You are not to have sexual relations with your mother's sister. She's your mother's near blood relative.

"You are not to have sexual relations with a woman and her daughter. "You are not to have sexual relations with her son's daughter or her daughter's daughter. They're near blood relatives. It's wickedness.

"If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."

He issued these orders to Hilkiah, Shaphan's son Ahikam, Micah's son Abdon, Shaphan the scribe, and the king's personal assistant Asaiah:

So Hilkiah and the others who had received orders from the king went to visit Huldah the prophetess, the wife of Tokhath's son Shallum, grandson of Hasrah. She was the king's wardrobe supervisor, and she lived in Jerusalem's Second Quarter. They asked her about what had happened.

That's how the LORD's service was prepared that day to celebrate the Passover and to offer burnt offerings on the LORD's altar according to what King Josiah had commanded.

who took back to Babylon every article in God's Temple, whether large or small, including the treasuries of the LORD's Temple, the king's assets, and those of his officers.

Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.

"From Joseph's descendants through Ephraim: Ammihud's son Elishama. From Manasseh: Pedahzur's son Gamaliel.

On the fourth day the silver, the gold, and the vessels were distributed at the Temple of our God into the care of Uriah's son Meremoth the priest, Phinehas' son Eleazar, Jeshua's son Jozabad, and Binnui's son Noadiah, the descendants of Levi.

with Uriah's son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah's son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana's son Zadok.

But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'

Now Izhar's son Korah, the grandson of Kohath, a descendant of Levi, along with Eliab's sons Dathan and Abiram, and Peleth's son On, a descendant of Reuben, took charge