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and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.
Thomas says to him, Lord, we know not where thou goest, and how can we know the way?
But now I go to him that has sent me, and none of you demands of me, Where goest thou?
Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.
Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.
This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain.
And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.
And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.
And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.
And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.
The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest?
And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.
But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.
And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled.
And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
And there were many lights in the upper room where we were assembled.
But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.
And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.
where, having found brethren, we were begged to stay with them seven days. And thus we went to Rome.
Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
For law works wrath; but where no law is neither is there transgression.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.
and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;
Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
If the whole body were an eye, where the hearing? if all hearing, where the smelling?
But if all were one member, where the body?
Where, O death, is thy sting? where, O death, thy victory?
Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.
If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God:
Against an elder receive not an accusation unless where there are two or three witnesses.
where your fathers tempted me, by proving me, and saw my works forty years.
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
(For where there is a testament, the death of the testator must needs come in.
But where there is remission of these, there is no longer a sacrifice for sin.
For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
For where emulation and strife are, there is disorder and every evil thing.
And if the righteous is difficultly saved, where shall the impious and the sinner appear?
and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from the beginning of the creation.
But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.
I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells.
and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.
And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred and sixty days.
And there were given to the woman the two wings of the great eagle, that she might fly into the desert into her place, where she is nourished there a time, and times, and half a time, from the face of the serpent.
And he says to me, The waters which thou sawest, where the harlot sits, are peoples and multitudes and nations and tongues.
And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
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