Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the disease of leprosy be healed in the leper;

And it came to pass while Saul talked to the priest, that the noise that was in the host of the Philistines went on, and increased: and Saul said to the priest, Withdraw thy hand.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the burnt offering and the grain offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

So the commanders of hundreds did according to all that Jehoiada the priest commanded, and each took his men {who went off duty on the Sabbath} and those {who came on duty on the Sabbath}, and they came to Jehoiada the priest.

Then Jehoiada the priest commanded the commanders of the hundreds, the appointed of the army, and he said to them, "Bring her out to the house of the ranks! The one coming after her [should] kill her with the sword," for the priest had said, "Let her not be killed in the temple of Yahweh."

Then all the people of the land went to the temple of Baal and tore it down, and its altars and its images they broke completely into pieces. Mattan the priest of Baal they killed in front of the altars. Then the priest put guards over the house of Yahweh.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering.

And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

And the first of all the first-fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

"Yahweh made you priest instead of Jehoiada the priest, so that there are overseers [in] the house of Yahweh over any mad man [who] exhibits the behavior of a prophet, and you must put him into the stocks and into the neck iron,

The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;

And the priest shall pour of the oil into his, the priest's, left hand,

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand;

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].

And all heave offerings of all the hallowed things which the children of Israel bring unto the priest, shall be the priest's,

But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever.

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

Then the priest must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement on his behalf for his sin and he will be forgiven.

it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron?

He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]).

And I said:

My God, I am ashamed and embarrassed to lift my face toward You, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens.

[In fact] the waters became fifteen cubits higher [than the highest ground], and the mountains were covered.

Then the waters surged even higher on the earth, and all the high mountains under the whole sky were covered.

The Lord is high over all nations, and his glory is higher than the heavens.

The LORD also thundered out of the heaven, and the highest gave his thunder, with hailstones and coals of fire. {TYNDALE: The LORD thundered from heaven, and the most high put out his voice.}

From the end of the earth I call to You, when my heart is overwhelmed and weak;
Lead me to the rock that is higher than I [a rock that is too high to reach without Your help].

Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.

So the king said to Doeg, “You turn around and attack the priests.” And Doeg the Edomite turned and attacked the priests, and that day he killed eighty-five men who wore the [priest’s] linen ephod.

These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:

So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it."

Then Jehoiada the priest took a certain chest and bored a hole in its lid, and he put it beside the altar to the right as a man enters into the temple of Yahweh; then the priests who were keepers of the threshold would put there all of the money brought into the temple.

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.

For certainly if he were on earth, he would not even be a priest, there being the priests who offer the gifts according to the law,

"Thus says Yahweh of hosts, the God of Israel, {saying}, 'Because you yourself sent letter in your name to all the people who [are] in Jerusalem, and to Zephaniah, the son of Maaseiah, the priest, and to all the priests, {saying},

Then called Joshua son of Nun unto the priests, and said unto them, Bear ye the ark of the covenant, - and let, seven priest, bear seven rams horns, before the ark of Yahweh.

And in as much as not without an oath he was made priest: (For those priests were made without an oath,

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And Uzziah was wroth and had cense in his hand to offer, and in his indignation against the priest, the leprosy sprang in his forehead before the priests in the house of the LORD, even beside the incense altar.

And Hezekiah set the priests and the Levites in their order to wait by course, every man according to his office whether priest or Levite, for the burnt offerings and peace offerings, and to minister and to thank and to pray in the gates of the lodge of the LORD.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.

Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.

In the oracle he made two cherubim of olive wood, each ten cubits high.

[He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard.

I said, “You are gods;
you are all sons of the Most High.

To turn aside the right of a man before the face of the most High,

Out of the mouth of the most High proceedeth not evil and good?

For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits encircled either of them about.

May they know that You alone—
whose name is Yahweh—
are the Most High over all the earth.

Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.

In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.

Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

You have set your bed upon a high and lofty mountain; indeed, you went up there to slaughter sacrifice.

Seen thee -- pained are mountains, An inundation of waters hath passed over, Given forth hath the deep its voice, High its hands it hath lifted up.

Jehovah the Lord is my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

And it will be said of Zion,
“This one and that one were born in her.”
The Most High Himself will establish her.

A day of trumpet and shouting against the fenced cities, And against the high corners.

As for their rings, they were so high that they were dreadful; and their rings were full of eyes around them four.

You have a mighty arm;
Your hand is powerful;
Your right hand is lifted high.

Though this house is so high, yet shall everyone who passes by it be astonished, and shall hiss; and they shall say, 'Why has Yahweh done thus to this land, and to this house?'

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

You have lifted high the right hand of his foes;
You have made all his enemies rejoice.

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

The one who lives under the protection of the Most High
dwells in the shadow of the Almighty.

Because you have made the Lord—my refuge,
the Most High—your dwelling place,