For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.

The chambers were in the thickness of the wall of the court towards the east, over against the separate place, and over against the building.

And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Kebar; and I fell upon my face.

Whenever they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they were defiling My holy name by the detestable acts they committed. So I destroyed them in My anger.

And if they were ashamed of all which they did, the form of the house and its structure, and all its goings out and all its comings in, and all its forms, and all its laws, and all its forms, and all its instructions, make known to them: and write before their eyes, and they shall watch all its instructions and all its laws, and do them.

"Here are the measurements of the altar in cubits that were a cubit and a handbreadth long: its base is a cubit long and a cubit wide, and its border around the edge at one handbreadth is to be the height of the altar.

And the altar hearth [was] four cubits, and from the altar hearth and {upwards} [were] the four horns [of the altar].

And the ledge [was] {fourteen} [cubits] in length with {fourteen} [cubits] [its] width to [all] four of its sides, and a rim [was] all around it of one-half cubit. And the gutter for it [was] a cubit all around, and its steps [were] facing east."

You kept on bringing in foreigners, those who were uncircumcised in heart and flesh, to profane my sanctuary by being inside my Temple, and by doing so you've emptied my covenant, all the while offering my food the fat and the blood in addition to all of the other loathsome things you've done.

And they were serving in my holy place, reviewing at the gates of the house, and serving the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to serve them.

{because} they used to serve them {before} their idols and they were for the house of Israel [like] a stumbling block of iniquity. Therefore {I swore} concerning them," {declares} the Lord Yahweh, "[that] they will bear their iniquity.

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

When they go out to the outer courtyard to the people, they must take off their garment in which they [were] serving, and they must place them {in the holy chambers}, and they must put on other [garments], so that they will not make the people holy with their garments.

‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your forceful seizure of property from My people,” says the Lord God.

Then he brought me through the entrance which [was] on the side of the gate {to the holy chambers} to the priests; [the chambers] were facing northwards and, look, there [was] a place at the extreme end westwards.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

And there was a wall round about in them, round about the four. And boiling-places were made under the walls round about.

Then he brought me back unto the entrance of the house, and lo! waters coming forth from under the threshold of the house eastward, because the front of the house, was to the east, - and the waters, were coming down from beneath, from the right side of the house, on the south of the altar.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Afterward he measured a thousand, [and it was] a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah. And they shall go toward the sea, into the sea which were made to issue forth, and the waters shall be healed.

But its marshes and its swamps will not be cured, for they were given for salt.

And upon the torrent shall come up upon its lip, from hence and from thence, every tree of food, its leaf shall not fade, and its fruit shall not be consumed: for its months it shall bear early fruit, for its waters from the holy place they come forth: and its fruits were for food and its leaf for medicine.

Apportion it for their inheritances, distributing everything equally as if you were distributing things to your own brother, which is how I promised to give it to your ancestors. This way, the land will fall to you as an inheritance.

And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one

And the king spake unto Ashpenaz the chief chamberlain, that he should bring him certain of the children of Israel, that were come of the king's seed and of princes,

Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.

And a regular amount of food and wine every day from the king's table was ordered for them by the king; and they were to be cared for for three years so that at the end of that time they might take their places before the king.

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.

So the guard continued to remove their food and the wine they were to drink and gave them vegetables.

And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king.

And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times superior to all the magicians and astrologers that were in all his realm.

Then the king gave orders that the wonder-workers, and the users of secret arts, and those who made use of evil powers, and the Chaldaeans, were to be sent for to make clear to the king his dreams. So they came and took their places before the king.

So the decree went forth, and the wise men were to be slain. And they sought Daniel and his companions to be slain.

Then Daniel enquired Arioch the king's steward, of the judgment and sentence that was gone forth already to kill such as were wise at Babylon.

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

I give you praise and worship, O God of my fathers, who have given me wisdom and strength, and have now made clear to me what we were requesting from you: for you have given us knowledge of the king's business.

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:

As for you, O King, the thoughts which came to you on your bed were of what will come about after this: and the unveiler of secrets has made clear to you what is to come.

You, O King, were looking, and a great image was there. This image, which was very great, and whose glory was very bright, was placed before you: its form sent fear into the heart.

As for this image, its head, was of fine gold, its breast and its arms, were of silver, - its belly and its thighs, of bronze;

Its legs of iron, its feet were in part of iron and in part of potter's earth.

Thou looked until a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them in pieces.

Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.

In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Because you saw that a stone was cut out of the mountain without hands, and that by it the iron and the brass and the earth and the silver and the gold were broken to bits, a great God has given the king knowledge of what is to take place in the future: the dream is fixed, and its sense is certain.

The king said to Daniel, “Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery.”

So the king made Daniel a great man, and gave him many and great gifts. He made him ruler of all the countries of Babylon, and lord of all the nobles, that were at Babylon.

Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Wherefore, at the same time - when all the peoples heard the sound of the horn, the pipe, the lyre, the harp, the psaltery, and all kinds of instruments of music, they were falling down - even all the peoples, the races, and the tongues, - adoring the image of gold, which Nebuchadnezzar the king, had set up.

Now were there certain men of the Chaldeans that went even then and accused the Jews,

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king.

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire;

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!

And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

"Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this."

I, Nebuchadnezzar, was at rest in my place, and all things were going well for me in my great house:

I saw a dream that frightened me badly. The things I imagined while lying on my bed -- these visions of my mind -- were terrifying me.

And a decree was {sent out}, [ordering that] all [the] wise men of Babylon [were] to be brought in before me [so] that they may make known to me [the] explanation of the dream.

When the magicians, astrologers, wise men, and diviners entered, I recounted the dream for them. But they were unable to make known its interpretation to me.

Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

" 'This [is] the dream [that] I, Nebuchadnezzar the king, saw. Now you, Belteshazzar, declare its explanation, {for} all of [the] wise men of my kingdom were not able to make the explanation known to me, but you are able because [the] spirit of holy gods [is] in you.'

Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries!

Belteshazzar responded, "Your majesty, if only the dream were about your enemies and its meaning about those who oppose you! The tree that you saw, which grew large and strong until its top reached the sky and became visible to the whole earth

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

While the words were still in the king’s mouth, a voice came from heaven: “King Nebuchadnezzar, to you it is declared that the kingdom has departed from you.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

At the same time my reason came back to me; and for the glory of my kingdom, my honour and my great name came back to me; and my wise men and my lords were turned to me again; and I was made safe in my kingdom and had more power than before.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

In that very hour the fingers of a man's hand were seen, writing opposite the support for the light on the white wall of the king's house, and the king saw the part of the hand which was writing.

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

The king, crying out with a loud voice, said that the users of secret arts, the Chaldaeans, and the readers of signs, were to be sent for. The king made answer and said to the wise men of Babylon, Whoever is able to make out this writing, and make clear to me the sense of it, will be clothed in purple and have a chain of gold round his neck, and will be a ruler of high authority in the kingdom.

Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.

Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki

Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him.

And you, his son, O Belshazzar, have not humbled your heart (mind), even though you knew all this.

Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you and your nobles, wives, and concubines drank wine from them, you praised the gods made of silver and gold, bronze, iron, wood, and stone, which do not see or hear or understand. But you have not glorified the God who holds your life-breath in His hand and who controls the whole course of your life.

Darius was pleased to put over the kingdom a hundred and twenty captains, who were to be all through the kingdom;

And over them were three chief rulers, of whom Daniel was one; and the captains were to be responsible to the chief rulers, so that the king might undergo no loss.

Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him.

Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God.

Then, these ministers and satraps, crowded together unto the king, - and, thus, were saying to him, O Darius the king! for ages, live!