Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him.

And the Lord said, I will send Judah away from before my face, as I have sent Israel; I will have nothing more to do with this town, which I had made mine, even Jerusalem, and the holy house of which I said, My name will be there.

These were the heads of their fathers’ households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, warriors of valor [willing and able to encounter danger], famous men, and heads of the households of their fathers.

So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today.

And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.

All these, being men of war arrayed in battle formation, came to Hebron with a perfect (committed) heart to make David king over all Israel; and all the rest of Israel were also of one mind to make David king.

And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.

So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.

And when the ark of the agreement of the Lord came into the town of David, Michal, the daughter of Saul, looking out of the window, saw King David dancing and playing; and to her mind he seemed foolish.

He appointed some of the Levites to minister before the ark of the Lord and to profess [God’s name] and to thank and praise the Lord, the God of Israel:

Keep in mind the great works which he has done; his wonders, and the decisions of his mouth;

He has kept his agreement in mind for ever, the word which he gave for a thousand generations;

Saying, Touch not mine anointed, and do my prophets no harm.

"Do everything you have in mind," Nathan replied to David, "because God is with you."

But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.

And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?

Now Satan, designing evil against Israel, put into David's mind the impulse to take the number of Israel.

And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:

'And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add.

Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.

Now set your heart and your soul to seek (inquire of, require as your vital necessity) the Lord your God. Arise and build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the holy articles and utensils of God into the house built for the Name (Presence) of the Lord.”

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

And I will establish his kingdom for ever, if he be constant to do my commandments and mine ordinances, as at this day.

And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

and the plan of all that he had in mind, for the courts of the house of the Lord, and for all the surrounding rooms, for the storerooms of the house of God and for the storerooms for the dedicated gifts and offerings;

Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

God told Solomon, "Since you had this in mind, to ask neither to focus on riches, wealth, honor, or the lives of those who hate you, nor have you requested a long life, but instead you have asked for wisdom and knowledge for yourself, so that you may rule my people over whom I have established you as king,

and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and been lawless; -

and when they return to You with their whole mind and heart
in the land of their captivity where they were taken captive,
and when they pray in the direction of their land
that You gave their ancestors,
and the city You have chosen,
and toward the temple I have built for Your name,

O Lord God, let him whom you have taken for yourself never be given up by you: keep in mind your mercies to David your servant.

So Solomon came to the end of building the house of the Lord and the king's house; and everything which it was in his mind to make in the house of the Lord and for himself had been well done.

Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.

For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.

And as for thee, if thou wilt walk before me as David thy father walked, and do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;

But and if ye turn away and forsake mine ordinances and my commandments which I have set before you, and shall go and serve other gods and bow yourselves to them:

And, the daughter of Pharaoh, Solomon brought up, out of the city of David, unto the house which he had built for her, - for he said, A wife of mine must not dwell in the house of David king of Israel, for holy are those places whereinto the ark of Yahweh hath come.

When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with riddles. She was accompanied by a very large number of attendants, with camels bearing spices (balsam oil) and a large amount of gold and precious stones. And when she came to Solomon, she talked with him about all that was on her mind.

And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:

Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.

And all the kings of the earth were seeking the presence of Solomon, to hear his wisdom which God had put into his heart.

Then they entered into a covenant to seek the Lord God of their ancestors with all their mind and all their heart.

All Judah rejoiced over the oath, for they had sworn it with all their mind. They had sought Him with all their heart, and He was found by them. So the Lord gave them rest on every side.

His mind rejoiced in the Lord’s ways, and he again removed the high places and Asherah poles from Judah.

The Lord put it into the mind of the Philistines and the Arabs who live near the Cushites to attack Jehoram.

And it came to pass after this, that Joash had a mind to repair the house of the LORD.

So King Joash did not keep in mind how good Jehoiada his father had been to him, but put his son to death. And in the hour of his death he said, May the Lord see it and take payment!

Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.

Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

And he put the image he had made in the house of God, the house of which God had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, will I put my name for ever:

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also to put it in writing:

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:

Then the leaders of Judah and Benjamin, along with the priests and the Levites -- all those whose mind God had stirred -- got ready to go up in order to build the temple of the Lord in Jerusalem.

If it please the king now, let there be search made in the king's treasure house, which is at Babylon, whether it have been king Cyrus' commandment, that the house of God at Jerusalem should be builded: and send us the king's mind concerning the same."

For Ezra had given his mind to learning the law of the Lord and doing it, and to teaching his rules and decisions in Israel.

Praise Yahweh the God of our fathers, who has put it into the king’s mind to glorify the house of the Lord in Jerusalem,

And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,

and said, "My God, I am ashamed, and dare not lift up mine eyes unto thee my God: for our wickednesses are grown over our head, and our trespasses are waxen great unto the heaven.

Keep in mind, O Lord, the order you gave your servant Moses, saying, If you do wrong I will send you wandering among the peoples:

And a letter to Asaph, the keeper of the king's park, so that he may give me wood to make boards for the doors of the tower of the house, and for the wall of the town, and for the house which is to be mine. And the king gave me this, for the hand of my God was on me.

And I arose in the night, I and a few men with me. I did not tell anyone what my God was putting into my mind to do for Jerusalem and there was no animal with me except the animal on which I was riding.

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

And after looking, I got up and said to the great ones and to the chiefs and to the rest of the people, Have no fear of them: keep in mind the Lord who is great and greatly to be feared, and take up arms for your brothers, your sons, and your daughters, your wives and your houses.

And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.

Keep in mind, O my God, for my good, all I have done for this people.

I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”

Keep in mind, O my God, Tobiah and Sanballat and what they did, and Noadiah, the woman prophet, and the rest of the prophets whose purpose was to put fear into me.

And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.

And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites.

And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.

After these things, when the king's feelings were calmer, the thought of Vashti and what she had done and the order he had made against her, came back to his mind.

The king said to her, "What is on your mind, Queen Esther? What is your request? Even as much as half the kingdom will be given to you!"

Then went Haman forth the same day joyful and merry in his mind. And when he saw Mordecai in the king's gate, that he stood not up and kneeled before him, he was full of indignation at Mordecai.

So Haman came in. And the king said to him, What is to be done to the man whom the king has delight in honouring? Then the thought came into Haman's mind, Whom, more than myself, would the king have pleasure in honouring?

The king Ahasuerus spake and said unto queen Esther, "Who is he? And where is he that dare presume in his mind to do such a thing after that manner?"

Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

If one says a word, will it be a weariness to you? but who is able to keep from saying what is in his mind?

But now it has come on you and it is a weariness to you; you are touched by it and your mind is troubled.

Call to mind now: Who, being innocent, ever perished? And where were upright people ever destroyed?

Now a thing was secretly brought to me, and mine ear received a little thereof.

It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

What is my strength, that I should hope? and what is mine end, that I should prolong my life?

Mine own brethren, have proved treacherous like a torrent, like a channel of torrents which disappear:

O remember that my life is wind: mine eye shall no more see good.

Therefore I will not spare my mouth, but will speak in the trouble of my spirit; in that bitterness of my mind will I talk.

What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him,

And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

So is the end of all who do not keep God in mind; and the hope of the evil-doer comes to nothing:

If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

If I say, I will put my grief out of mind, I will let my face be sad no longer and I will be bright;

Though I washed my self with snowy water, and made mine hands never so clean,

Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

Then I would say what is in my mind without fear of him; for there is no cause of fear in myself.

That thou inquirest after mine iniquity, and searchest after my sin?