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"Every person therefore, who hears these words of mine and obeys them will be like the sensible person who built his house on a [foundation of] rock.

And every person who hears these words of mine but does not obey them will be like the foolish person who built his house on [a foundation of] sand.

Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."

And he said to them, 'An enemy [of mine] has done this [to me].' The hired hands replied, 'Do you want us then to go and gather up the weeds?'

The son answered, 'No, I will not,' but later changed his mind and went.

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

Then the Lord will answer them, 'Truly I tell you, since you did not do it for one of these least [significant brothers of mine], you did not do it for me.'

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders,

When His relatives [or friends] heard about this [i.e., all that He was doing], they went out to take custody of Him [for safety reasons?], for people were saying, "He has lost his mind."

for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'

"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].

But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

The person who does not love me will not obey my teaching. And the message you are hearing is not mine, but belongs to the Father, who sent me.

Thank God [that I can be rescued] through [the power of] Jesus Christ our Lord. So then, I personally [try to] serve God's law with my mind, but [all too often] I serve the law of sin with my flesh [i.e., submitting in weakness to my human desires].

And God, who searches our hearts, knows what the Holy Spirit [has] in mind, because He [i.e., the Holy Spirit] goes to God on behalf of the saints [i.e., God's holy people] in harmony with God's will.

God said this also, in Hosea [2:23], "I [i.e., God] will call those people mine who were not [previously] my people. And [I will call] her 'dearly loved' who was not [previously] loved."

[Note: The following are rhetorical questions raised from their reading of the Old Testament]. For who has known [what goes on in] the Lord's mind? Or, who has been His advisor?

One person regards a certain day more important than another; the next person regards every day alike. Each person should be fully convinced in his own mind [i.e., concerning their relative importance].

[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].

For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying].

I had no peace of mind because I did not find my brother Titus [there]. So, I said "good-bye" to them and went on to Macedonia.

For even though I am absent [from you] in body, still I am present with you in spirit, rejoicing and observing [i.e., with my mind's eye] your orderly behavior and the firmness of your faith in Christ.

Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.

we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.

(for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."

For you recall how, even after he [later] wanted to inherit the blessing, Esau was rejected [by his father Isaac. See Gen. 37:35-40]. For he was not able to get his father to change his mind, even though he tearfully begged him [or, "he was not able to change the situation, even though he shed tears over his loss"].

because he is double-minded and undecided in all that he does [i.e., he cannot make up his mind and follow through about anything].

"This calls for an understanding mind. The seven heads are seven hills on which the woman sits. They are [also] seven kings;