He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

But if he doesn't wash or bathe his body, then he is to bear the punishment of his iniquity."

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

He is not to eat the carcass of an animal that was torn by animals, thereby defiling himself with it. I am the LORD.

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

The total of all those who were numbered was 603,550.

The leader of the tribe and family of Gershon was Lael's son Eliasaph.

The leader of the tribe and family of Kohath was Uzziel's son Elizaphan.

The chief of all the leaders of the descendants of Levi was Aaron the priest's son Eleazar. He was assigned to oversee those who were in charge of the services of the sanctuary.

The leader of the tribe and family of Merari was Abihail's son Zuriel. The descendants of Merari encamped beside the tent toward the north.

In front of the tent and east of the Tent of Meeting, Moses, Aaron, and Aaron's sons encamped facing the east. They were tasked to perform the duties of the sanctuary and care for the needs of the Israelis. Any unauthorized person who approached was to be executed.

was 8,580.

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.

a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway.

When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people.

But he gave none of them to the descendants of Kohath, because their responsibility was to carry the holy things on their shoulders.

The leaders brought the offerings for the dedication of the altar the same day that it was anointed. After the leaders brought their offering to the altar,

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

All the livestock for peace offerings totaled 24 bulls, 60 rams, 60 male goats, and 60 one year old lambs all this was for the altar's dedication after it was anointed.

This was how the lamp stand was crafted from hammered gold: From its base to its flowers, it was made of hammered gold. Moses crafted the lamp stand just as the LORD had showed him.

This is what you are to do for them in order to purify them: Sprinkle purifying water over them, have them shave their skin, and then have them wash their garments, and they will be purified.

On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.

It was so continuously there was a cloud covering by day, and a fire cloud appeared at night.

On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,

The standard of the camp of Judah was the first to travel, accompanied by its army with Amminadab's son Nahshon in charge.

Zuar's son Nethanel was in charge of the camp of Issachar.

Helon's son Eliab was in charge of the camp of Zebulun.

The tent was taken down, and the descendants of Gershon and Merari carried the tent.

Zurishaddai's son Shelumiel was in charge of the tribe of Simeon.

Deuel's son Eliasaph was in charge of the tribe of Gad.

Then the descendants of Kohath, carrying the sanctuary, set out, since the tent was to be set up before they arrive.

Pedazzur's son Gamaliel was in charge of the tribe of Manasseh.

Gideoni's son Abidan was in charge of the army of the tribe of Benjamin.

Ochran's son Pagiel was in charge of the tribe of Asher.

Enan's son Ahira was in charge of the tribe of Naphtali.

This was the travel order for the Israelis, whenever their companies traveled.

Whenever the ark was ready to travel, Moses would say: "Arise, LORD, to scatter your enemies, so that whoever hates you will flee from your presence."

Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."

Now manna was reminiscent of coriander seed, with an appearance similar to amber.

Moses heard the people weeping throughout their entire families. Everyone gathered at the entrance to their tents so that the LORD was very angry. Moses thought the situation was bad,

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

That's why the place was named Kibroth-hattaavah, because they buried the people there who had an insatiable appetite for meat.

Now the man Moses was very humble more than any person on earth.

Because the LORD was very angry with them, he left,

So Miriam was isolated outside the camp for seven days and the people didn't travel until Miriam was brought in.

As it was, that time of year was the season for the first fruits of the grape harvest. So they went to explore the land from the Wilderness of Zin to Rehob, and as far as the outskirts of Hamath.

The entire place was called the Eshcol Valley on account of the cluster of grapes that the men of Israel had taken from there.

But the entire congregation was talking about stoning them to death.

"The LORD slaughtered this people in the wilderness because he wasn't able to bring them to the land that he promised them.'

As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day.

Moses was very angry, so he told the LORD, "Please don't accept their offering. I haven't taken even one donkey from them nor have I hurt even one of them."

The earth opened its mouth and swallowed them, all their households, everyone who was affiliated with Korah, and all of their property.

So Moses spoke to the Israelis, and each of the tribe leaders gave him a rod, one for each leader, according to their ancestral tribes, for a total of twelve rods. Aaron's rod was one of them.

The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening.

Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening.

Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.

A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave).

The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening.

"The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

The entire community of the Israelis entered the Zin wilderness during the first month. The people stayed in Kadesh. Miriam died and was buried there.

But there was no water for the community, so they gathered together against Moses and Aaron.

Because the Israelis argued with the LORD and he was set apart among them, this place was called the Meribah Springs.

As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain.

When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the Atharim caravan route, he fought against Israel and took some of them captive.

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route,

But Israel defeated him in battle and took possession of all his lands from Arnon to Jabbok, including the Ammonites, even though the border of the Ammonites was strong.

Heshbon was the capital city of Sihon, king of the Amorites, who fought against the previous king of Moab and captured all his land from his capital city to Arnon.

So they attacked him, his sons, and his entire army, until there wasn't even a single survivor left. Then they took possession of his land.

As a result, Moab greatly feared the people, because they were so numerous. Because a sense of impending doom was afflicting the Moabites as they faced the Israelis,

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

At this, the anger of the LORD flared up against Balaam, because he was leaving. So the angel of the LORD stood in the way to oppose him. As Balaam was riding his donkey, accompanied by two of his servants,

When the donkey saw the angel of the LORD, she squeezed herself so close to the wall that Balaam's foot was pressed to the wall. So he beat her again!

Then the angel of the LORD went along a little further and stood in a much narrower space, where it was impossible to turn either right or left.

From Egypt God brought them his strength was like a wild ox!

When Balaam noticed that the LORD was pleased that Balaam was blessing Israel, he didn't behave as he had time after time before, that is, to practice divination. Instead, he turned with his face to the wilderness,

followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,

for him and for his descendants after him, too, a covenant of perpetual priesthood, because he was zealous for his God and made atonement for the Israelis."

Now the name of the Israeli man who was slain, along with the Midianite woman, was Salu's son Zimri, a leader from the tribe of Simeon.

The woman who was slain, that is, the Midianite woman, was named Cozbi. She was the daughter of Zur, a leader of one of the ancestral houses of Midian.

because they've acted deceitfully, bringing trouble to you in this incident at Peor with Cozbi, daughter of a prince from Midian, who was killed during the plague that came about because of the incident at Peor."

After the plague was over, the LORD told Moses and Aaron the priest's son Eleazar,

They counted every male Israeli who had come out of Egypt and who was 20 years old and above, just as the LORD had commanded Moses.

Now Pallu's son was Eliab.

The descendants of Manasseh included: From Machir, the family of the descendants of Machir. (Machir was the father of Gilead.) From Gilead, the family of the Gileadites

(The name of Asher's daughter was Serah.)

The total of those numbered among the Israelis was 601,730.

Now Kohath had a son named Amram. Amram's wife was Levi's daughter Jochebed, who was born to Levi in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.