And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

Then said I unto them, 'Cast away every man the abominations that he hath before him, and defile not yourselves with the Idols of Egypt, for I am the LORD your God.'

And I gave them my rules and made clear to them my orders, which, if a man keeps them, will be life to him.

But the children of Israel would not be controlled by me in the waste land: they were not guided by my rules, and they were turned away from my orders, which, if a man does them, will be life to him; and they had no respect for my Sabbaths: then I said that I would let loose my passion on them in the waste land, and put an end to them.

But the children would not be controlled by me; they were not guided by my rules, and they did not keep and do my orders, which, if a man does them, will be life to him; and they had no respect for my Sabbaths: then I said I would let loose my passion on them to give full effect to my wrath against them in the waste land.

And I have given it to the polisher so that it may be taken in the hand: he has made the sword sharp, he has had it polished, to put it into the hand of him who gives death.

"Thou son of man, make thee two streets, that the sword of the king of Babylon may come. Both these streets shall go out of one land. He shall set him up a place; at the head of the street shall he choose him out a corner.

Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.

And I will make of Rabbah a home for camels, And the sons of Ammon a couching-place for flocks, shall ye know that am Yahweh.

Through my people of Israel will I avenge me again upon Edom: they shall handle him, according to my wrath and indignation, so that they shall know my vengeance, sayeth the LORD God.

And a battering-ram before him he placeth against thy walls, And thy towers he breaketh by his weapons.

And I will cause to cease the hum of thy songs; And the sound of thy lyres, shall not be heard any more.

Ocean-going fleets carried your merchandise." "How filled you were! How glorious you were, at home in the heart of the sea!

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:

Speak to him and say: This is what the Lord God says:

Look, I am against you, Pharaoh king of Egypt,
the great monster lying in the middle of his Nile,
who says, ‘My Nile is my own;
I made it for myself.’

"Son of man, Nebuchadnezzar the king of Babylon, he made his army labor hard against Tyre. Every head was rubbed bare, and every shoulder [was] rubbed raw, but a wage was not [paid] for him and for his army from Tyre for the labor that he did against it."

I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.

"I'm coming to attack Pharaoh, king of Egypt, and I'm going to break both of his arms, the strong one and the wounded one. That will make him drop his sword. I'm going to scatter Egypt throughout the surrounding nations and disperse them throughout the world.

And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.

The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.

Therefore was he higher than all the trees of the field, and through the multitude of waters that he sent from him, he obtained many and long branches.

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

When he is fallen, all the fowls of the air shall sit upon him, and all wild beasts of the field shall go about among his branches:

Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

whose graves lie beside him in the low pit. His commons are buried round about his grave: all together wounded and slain with the sword, which men afore time brought fear in to the land of the living.

They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

Indeed, I terrified him in the land of the living, yet he will lie in the midst of the uncircumcised with those killed by the sword, Pharaoh and all his hordes, declares the sovereign Lord."

Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

If I say to the wicked, ‘Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe.

Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed.

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

When the upright man, turning away from his righteousness, does evil, death will overtake him in it.

Now the hand of Yahweh, had come unto me in the evening, before the coining of him who had escaped, and he had opened my mouth, by the time that he came to me in the morning, - so my mouth I was opened, and I was dumb no longer.

Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.

"Woe to you shepherds of Israel who have been feeding yourselves and not the sheep. Shouldn't shepherds feed the sheep? You're eating the best parts, clothing yourselves with the wool, and slaughtering the home-grown sheep without having fed the sheep!

Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.

But you, O mountains of Israel, will put out your branches and bear your fruit to My people Israel; for they will soon come [home].

He said to me, "Son of man, can these bones live?" I said to him, "Sovereign Lord, you know."

Therefore prophesy and say to them, ‘Thus says the Lord God, “Behold, I will open your graves and make you come up out of your graves, My people; and I will bring you [back home] to the land of Israel.

“Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph—the stick of Ephraim—and all the house of Israel associated with him.

Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

"Therefore, Son of Man, prophesy to Gog and tell him, "This is what the Lord GOD says: "When the day comes when my people are living securely, won't you be aware of it?

You'll come in from your home in the remotest parts of the north. You'll come with many nations, all of them riding along on horses. You'll be a huge, combined army.

And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.

And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

"Now as for you, Son of Man, prophesy against Gog and tell him, "This is what the Lord GOD has to say: "Watch out, Gog, you leader of the head of Meshech and of Tubal!

"I'm also going to incinerate Magog, along with those who are settled down and at home in the islands. That's when they'll learn that I am the LORD.

And they shall not take wood out of the field Neither shall they cut down out of the forests,- For of the armour, shall they make fires,- So shall they spoil those who spoiled them And prey on those who preyed on hem, Declareth My Lord. Yahweh.

And the ones going through, they will go through within the land, and if [anyone] sees [the] bones of person, [then] he will build beside it a sign [to remain] until the buriers have buried him in the Valley of Hamon-Gog.

with steps to go up upon: his porch stood before him, with his pillars and date trees on either side.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

when lo! the glory of the God of Israel coming from the way of the east, - and the sound of him, was as the sound of many waters, and the earth shone with his glory, a

And I heard him speaking unto me out of the house; and the man stood by me.

and take the blood of him and sprinkle his four horns withal and the four corners of the altar covering, with the ledge that goeth round about: herewith shalt thou cleanse it, and reconcile it.

Thou shalt take the bullock also of the sin offering, and burn him in a several place without the Sanctuary.

And after he is cleansed, they shall reckon unto him seven days.

It is to be a holy portion of the land, set aside for the priests who serve the sanctuary, who approach the LORD to serve him. It is to be a place for their houses, as well as the Holy Place of the sanctuary.

In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.

This is what the Lord has said: In the first month, on the first day of the month, you are to take a young ox without any mark on him, and you are to make the holy place clean.

And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

a grain offering with the ram consisting of an ephah, a grain offering with the lambs consisting of whatever amount he brings with him, and a hin of oil with each ephah of grain.

And at the time of the new moon it is to be a young ox of the herd without a mark on him, and six lambs and a male sheep, all without a mark:

But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.

And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath the east and west side belonging to him shall Dan have one portion.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

even to him who is serving the city, they serve it out of all the tribes of Israel.

The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.

And the king spake unto Ashpenaz the chief chamberlain, that he should bring him certain of the children of Israel, that were come of the king's seed and of princes,

youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.

that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king."

Now when the time was expired, that the king had appointed to bring in these young springaldes unto him: the chief chamberlain brought them before Nebuchadnezzar,

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

So the king gave orders to summon diviners, enchanters, sorcerers, and Chaldeans to reveal to the king what he had dreamed. When they came and stood before him,

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

He asked him, "Why such a harsh decree from the king?" Then Arioch informed Daniel,