If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself.

The Pharisees heard the crowd murmuring these [things] about him, and the chief priests and the Pharisees sent officers in order {to take him into custody }.

Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet [given], because Jesus had not yet been glorified.)

(They did not know that he was speaking to them about the Father.)

Jesus replied, "If I glorify myself, my glory is nothing. The one who glorifies me is my Father, [about] whom you say, 'He is our God.'

So they said to the blind man again, "What do you say about him, because he opened your eyes?" And he said, "He is a prophet."

because he is a hired hand and {he is not concerned} about the sheep.

Jesus answered them, "I told you and you do not believe! The deeds that I do in the name of my Father, these testify about me.

do you say about [he] whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

And many came to him and began to say, "John performed no sign, but everything John said about this man was true!"

(Now Jesus had been speaking about his death, but they thought that he was speaking about {real sleep}.)

(Now Bethany was near Jerusalem, about fifteen stadia.

(Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].)

(His disciples did not understand these [things] at first, but when Jesus was glorified, then they remembered that these [things] had been written about him and they did these [things] to him.)

Isaiah said these [things] because he saw his glory, and he spoke about him.

"I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, 'The one who eats my bread has lifted up his heel against me.'

The disciples began looking at one another, uncertain about whom he was speaking.

So Simon Peter gestured for this one to inquire who it was about whom he was speaking.

"When the Advocate comes, whom I will send to you from the Father--the Spirit of truth, who proceeds from the Father--that one will testify about me.

But I have said these [things] to you so that when their hour comes, you may remember that I told you about them.

So they kept on saying, "What is this that he is saying, 'A little [while]'? We do not understand what he is speaking about!"

Jesus knew that they were wanting to ask him, and he said to them, "Are you deliberating with one another about this--that I said, 'A little [while], and you will not see me, and again a little [while] and you will see me'?

"I have said these [things] to you in figurative sayings. An hour is coming when I will speak to you in figurative sayings no longer, but I will tell you plainly about the Father.

(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.)

So the high priest questioned Jesus about his disciples and about his teaching.

Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?"

Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?"

(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!"

And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.

But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.

So [when he] saw this one, Peter said to Jesus, "Lord, but what about this one?"

This is the disciple who is testifying about these [things], and who has written down these [things]. And we know that his testimony is true.

I produced the former account, O Theophilus, about all {that} Jesus began to do and to teach,

to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God.

And [while he] was with [them], he commanded them, "Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me.

And in those days Peter stood up in the midst of the brothers (and it was a crowd of persons of about one hundred twenty at the same [place]) [and] said,

"Men [and] brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day.

[by] having foreseen [this], he spoke about the resurrection of the Christ, that neither was he abandoned in Hades nor did his flesh experience decay.

So those who accepted his message were baptized, and on that day about three thousand souls were added.

[When he] saw Peter and John about to go into the temple [courts], he began asking to receive alms.

whom heaven must receive until the times of the restoration of all [things], about which God spoke through the mouth of his holy prophets from earliest times.

And indeed, all the prophets from Samuel and all those who followed [him] have spoken [about] and proclaimed these days.

For we are not able to refrain from speaking about [the things] that we have seen and heard."

And [when] Ananias heard these words, he fell down [and] died. And great fear came on all those who heard about [it].

And it happened that [there was] an interval of about three hours, and his wife came in, not knowing what had happened.

And great fear came on the whole church and on all who heard about these [things].

And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men!

For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing.

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,

Now those who had been scattered went about proclaiming the good news [of] the word.

But when they believed Philip [as he] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.

And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?"

So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him [about] Jesus.

But Ananias replied, "Lord, I have heard from many [people] about this man, how much harm he has done to your saints in Jerusalem,

About the ninth hour of the day, he saw clearly in a vision an angel of God coming to him and saying to him, "Cornelius."

And the next day, [as] they were on their way and approaching the city, Peter went up on the housetop to pray [at] about the sixth hour.

And [while] Peter was reflecting about the vision, the Spirit said to him, "Behold, men are looking for you.

Jesus of Nazareth--how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him.

But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus.

{And the report came to the attention} of the church that was in Jerusalem about them, and they sent out Barnabas as far as Antioch,

And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius).

Now when Herod was about to bring him [out], on that [very] night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were watching the prison.

Then [when] the proconsul saw what had happened, he believed, [because he] was astounded at the teaching about the Lord.

And for a period of time [of] about forty years, he put up with them in the wilderness.

[This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet.

And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.'

And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb.

And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath.

But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting

Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them.

And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped.

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also."

And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized.

But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.

This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John.

(Now the total [number] [of] men was about twelve.)

So not only is there a danger this line of business of ours [will] come into disrepute, but also the temple of the great goddess Artemis [will] be regarded as nothing--and [she] is about to be brought down even from her grandeur, [she] whom the whole [of] Asia and the [entire] world worship!"

But [when they] recognized that he was a Jew, they were shouting with one voice from all [of them] for about two hours, "Great [is] Artemis of the Ephesians!"

and stayed three months. [Because] a plot was made against him by the Jews [as he] was about to set sail for Syria, he came to a decision to return through Macedonia.

"And now behold, I know that all [of] you, among whom I went about proclaiming the kingdom, will see my face no more.

And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs.

Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law.

But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,

And [as he] was about to be brought into the barracks, Paul said to the military tribune, "Is it permitted for me to say something to you?" And he said, "Do you know Greek?

as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.

So I said, 'What should I do, Lord?' And the Lord said to me, 'Get up [and] proceed to Damascus, and there it will be told to you about all [the things] that have been appointed for you to do.'

and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.'

And [when] the centurion heard [this], he went to the military tribune [and] reported [it], saying, "What are you about to do? For this man is a Roman citizen!"

Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid [when he] realized that he was a Roman citizen and that {he had tied him up}.

And the next night the Lord stood by him [and] said, "Have courage, for as you have testified about me in Jerusalem, so you must also testify in Rome."

But [when] the son of Paul's sister heard about the ambush, he came and entered into the barracks [and] reported [it] to Paul.

This man was seized by the Jews and was about to be killed by them [when I] came upon [them] with the detachment [and] rescued [him], [because I] learned that he was a Roman citizen.

[When] you yourself examine [him] you will be able to find out from {him} about all these [things] of which we are accusing him."

And [while] he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid [and] replied, "Go away for the present, and [when I] have an opportunity, I will summon you."

Then Festus replied [that] Paul was being kept at Caesarea, and [he] himself was about to go [there] in a short time.

And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.

I do not have anything definite to write to [my] lord about {him}. Therefore I have brought him before you [all]--and especially before you, King Agrippa--so that [after] this preliminary hearing has taken place, I may have something to write.

"Concerning all [the things] of which I am accused by the Jews, King Agrippa, I consider myself fortunate [that] before you I am about to defend myself today,

For the king knows about these [things], to whom also I am speaking freely, for I am not convinced [that] these [things] in any way have escaped his notice, because this {was} not {done} in a corner.