“He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;

“Have you not brought this on yourself
By abandoning (rejecting) the Lord your God
When He led you in the way?

“Now what are you doing by going to Egypt [in search of an ally],
To drink the [muddy] waters of the Nile?
Or what are you doing by going to Assyria [in search of an ally],
To drink the [muddy] waters of the Euphrates?

“How can you say, ‘I am not defiled,
I have not gone after [man-made gods like] the Baals’?
Look at your way in the valley;
Know [without any doubt] what you have done!
You are a swift and restless young [female] camel [in the heat of her passion] running here and there,

“O generation [that you are], consider and regard carefully the word of the Lord.
Have I been a wilderness to Israel [like a land without food],
A land of thick and deep darkness [like a path without light]?
Why do My people say, ‘We [have broken loose and we] are free to roam [at will];
We will no longer come to You’?

“How well you prepare your path
To seek and obtain [adulterous] love!
Even the most wicked of women
Have learned [indecent] ways from you.

“Why do you go around and wander so much
Changing your way?
Also, you will be shamed by Egypt
As you were shamed by Assyria.

‘Will He be angry forever?
Will He be indignant to the end?’
Behold, you have spoken,
And you have done all the evil things [you could],
And you have had your way and have carried out your wickedness.”

A voice is heard on the barren heights,
The weeping and pleading of the children of Israel,
Because they have lost their way,
They have [deliberately] forgotten the Lord their God.

“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”

“A lion has left his lair,
And a destroyer of nations is on his way.
He has gone out from his place
To desolate your land;
Your cities will be in ruins
Without an inhabitant.

“Your ways and your deeds
Have brought these things on you.
This is your tragedy and doom; how bitter,
How it has touched your heart!”

Then I said, “[Surely] these are only the poor (uneducated);
They are [sinfully] foolish and have no [spiritual] understanding,
For they do not know the way of the Lord
Or the ordinance of their God [and the requirements of His just and righteous law].

“I will go to the great [men]
And speak to them,
For they [must] know the way of the Lord,
The ordinance of their God.”
But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]
And had burst the bonds [of obedience to Him].

Thus says the Lord,
“Stand by the roads and look; ask for the ancient paths,
Where the good way is; then walk in it,
And you will find rest for your souls.
But they said, ‘We will not walk in it!’

Thus says the Lord of hosts, the God of Israel, “Change your ways and your behavior, and I will let you live in this place.

For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor,

But this thing I did command them: ‘Listen to and obey My voice, and I will be your God, and you shall be My people; and you will walk in all the way which I command you, so that it may be well with you.’

Thus says the Lord,

“Do not learn the way of the [pagan] nations,
And do not be terrified and distressed by the signs of the heavens
Although the pagans are terrified by them;

O Lord, I know that the path of [life of] a man is not in himself;
It is not within [the limited ability of] man [even one at his best] to choose and direct his steps [in life].

You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You;
Yet let me discuss issues of justice with You:
Why has the way of the wicked prospered?
Why are those who deal in treachery (deceit) at ease and thriving?

And if these [neighboring nations] will diligently learn the ways of My people, to swear by My Name, saying, ‘As the Lord lives’—even as they taught My people to swear by Baal, then they will be built up among My people.

“I will winnow (sort, separate) them with a winnowing fork
At the gates of the land;
I will deprive them of children, I will destroy My people;
They did not repent and turn from their [evil] ways.

For My eyes are on all their ways; they are not hidden from My face, nor is their wickedness concealed from My eyes.

“I, the Lord, search and examine the mind,
I test the heart,
To give to each man according to his ways,
According to the results of his deeds.

Now then, say to the men of Judah and to the citizens of Jerusalem, ‘Thus says the Lord, “Behold, I am shaping a disaster and working out a plan against you. Turn back, each of you from his evil way; correct your habits and change your actions for the better.”’

‘Yet My people have forgotten Me;
They burn incense to worthless gods,
They have stumbled from their ways
From the ancient roads,
To walk in pathways,
Not on a highway,

“And to this people you (Jeremiah) shall also say, ‘Thus says the Lord, “Behold, I set before you the way of life and the way of death.

“Therefore their way will be to them like slippery paths
In the dark; they will be pushed and fall into them;
For I will bring disaster on them,
In the year of their punishment,” says the Lord.

“But if they had stood in My council,
Then they would have caused My people to hear My words,
Then they would have turned My people from their evil way
And from the evil of their decisions and deeds.

saying, ‘Turn now everyone from his evil way and the evil of your actions [that you may not forfeit the right to] live in the land that the Lord has given to you and your forefathers forever and ever;

“The shepherds will have no way to flee,
Nor the masters of the flock any [way of] escape.

It may be that they will listen and everyone will turn from his wickedness, so that I may relent and reverse [My decision concerning] the disaster which I am planning to do to them because of their malevolent deeds.’

Therefore, now change your ways and your deeds and obey the voice of the Lord your God; then the Lord will relent and reverse His decision concerning the misfortune which He has pronounced against you.

I spoke to Zedekiah king of Judah in the same way, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live!

Hananiah spoke in the presence of all the people, saying, “Thus says the Lord, ‘Even so within two full years I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.’” Then the prophet Jeremiah went his way.

“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”

“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.

great [are You] in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his deeds;

and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them.

I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!”

that the Lord your God may show us the way in which we should walk and the thing that we should do.”

“O inhabitant of Aroer,
Stand by the road and keep watch!
Ask [of] him who flees and [ask of] her who escapes,
Saying, ‘What has happened?’

They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

He has blocked my ways with cut stone;
He has made my paths crooked.

He has turned aside my ways and torn me in pieces;
He has made me desolate.

Let us test and examine our ways,
And let us return to the Lord.

Whenever they moved, they went in any [one] of their four directions without turning as they moved.

When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood.

However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have freed yourself [from responsibility].

Now the end is upon you, and I will send My anger against you and will judge you in accordance with your ways and I will bring [retribution for] all your abominations upon you.

For My eye will have no pity on you, nor will I spare you, but I will repay you for your evil ways, while your abominations are among you; and you will know (recognize, understand) [without any doubt] that I am the Lord.’

Now I will soon pour out My wrath on you and spend My anger against you, and I will judge you in accordance with your ways and will repay you [with punishment] for all your outrageous acts.

My eye will show no pity nor will I spare [you]. I will repay you in accordance with your ways, while your abominations are in your midst; then you will know and understand that it is I, the Lord, who strikes you.

The king [of Judah] will mourn and the prince (Zedekiah) will be clothed with [garments of] despair and anguish, and the hands of the people of the land shall tremble [in terror]. I will deal with them in accordance with their conduct, and by their judgments I will judge them. And they will know [without any doubt] that I am the Lord.’”

Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life,

Then they will reassure you [in regard to the appropriateness of the judgments] when you see their [heinous] conduct and actions, for you will know that I have not done without cause whatever I did to it,” declares the Lord God.

Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me].

Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?

Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?

Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?

“Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you.

There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight because of all your evil deeds which you have done.

And you will know [without any doubt] that I am the Lord when I have dealt with you for My Name’s sake, not in accordance with your evil ways nor with your corrupt conduct, O house of Israel,” says the Lord God.’”

Turn O sword and cut right or cut left, whichever way your thirst for blood and your edge direct you.

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; I have repaid their way [by bringing it] upon their own heads,” says the Lord God.

I saw that she had defiled herself; they both behaved the same way.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

You have walked in the way of your sister (Samaria); therefore I will give her cup [of judgment] into your hand.’

I the Lord have spoken; it is coming and I will act. I will not relent, and I will not have compassion and I will not be sorry; in accordance with your ways and in accordance with your deeds I will judge and punish you,” says the Lord God.’”

“You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.

When I say to the wicked, ‘O wicked man, you will certainly die,’ and you do not speak to warn the wicked from his way, that wicked man will die because of his sin; but I will require his blood from your hand.

But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’

“Yet your people [who are in exile in Babylon] say, ‘The way of the Lord is not right;’ but as for them, it is their own way that is not right.

Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge you, every one [of you] in accordance with his own ways!”

I will make Mount Seir (Edom) a ruin and a desolate wasteland and I will cut off from it the one who passes through it and the one who returns.

“Son of man, when the house of Israel was living in their own land, they defiled it by their [own] behavior and by their [idolatrous] actions. Their conduct before Me was like the uncleanness of a woman during her [physical] impurity.

Then you will remember [clearly] your [own] evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your sins and for your outrageous atrocities.

I am not doing this for your sake,” says the Lord God. “Let that be known to you. Be ashamed and humiliated for your [wicked] ways, O house of Israel!”

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the dividing wall toward the east, as one enters them.

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch (portico) of the gate and shall go out the same way.”

Then He brought me by way of the north gate to the front of the house; I looked, and behold, the glory and brilliance of the Lord filled the house of the Lord, and I fell face downward.

When the prince enters, he shall enter by way of the porch of the gate and go out by the same way.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

“And this shall be the boundary of the land on the north side: from the Great [Mediterranean] Sea by way of Hethlon to the entrance of Zedad,

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

Therefore I make a decree that any people, nation, or language that speaks anything offensive against the God of Shadrach, Meshach, and Abed-nego shall be cut into pieces and their houses be made a heap of rubbish, for there is no other god who is able to save in this way!”