Whenever they moved, they went in any [one] of their four directions without turning as they moved.

When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood.

However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have freed yourself [from responsibility].

Now the end is upon you, and I will send My anger against you and will judge you in accordance with your ways and I will bring [retribution for] all your abominations upon you.

For My eye will have no pity on you, nor will I spare you, but I will repay you for your evil ways, while your abominations are among you; and you will know (recognize, understand) [without any doubt] that I am the Lord.’

Now I will soon pour out My wrath on you and spend My anger against you, and I will judge you in accordance with your ways and will repay you [with punishment] for all your outrageous acts.

My eye will show no pity nor will I spare [you]. I will repay you in accordance with your ways, while your abominations are in your midst; then you will know and understand that it is I, the Lord, who strikes you.

The king [of Judah] will mourn and the prince (Zedekiah) will be clothed with [garments of] despair and anguish, and the hands of the people of the land shall tremble [in terror]. I will deal with them in accordance with their conduct, and by their judgments I will judge them. And they will know [without any doubt] that I am the Lord.’”

Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life,

Then they will reassure you [in regard to the appropriateness of the judgments] when you see their [heinous] conduct and actions, for you will know that I have not done without cause whatever I did to it,” declares the Lord God.

Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me].

Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?

Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?

Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?

“Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you.

There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight because of all your evil deeds which you have done.

And you will know [without any doubt] that I am the Lord when I have dealt with you for My Name’s sake, not in accordance with your evil ways nor with your corrupt conduct, O house of Israel,” says the Lord God.’”

Turn O sword and cut right or cut left, whichever way your thirst for blood and your edge direct you.

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; I have repaid their way [by bringing it] upon their own heads,” says the Lord God.

I saw that she had defiled herself; they both behaved the same way.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

You have walked in the way of your sister (Samaria); therefore I will give her cup [of judgment] into your hand.’

I the Lord have spoken; it is coming and I will act. I will not relent, and I will not have compassion and I will not be sorry; in accordance with your ways and in accordance with your deeds I will judge and punish you,” says the Lord God.’”

“You were blameless in your ways
From the day you were created
Until unrighteousness and evil were found in you.

When I say to the wicked, ‘O wicked man, you will certainly die,’ and you do not speak to warn the wicked from his way, that wicked man will die because of his sin; but I will require his blood from your hand.

But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’

“Yet your people [who are in exile in Babylon] say, ‘The way of the Lord is not right;’ but as for them, it is their own way that is not right.

Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge you, every one [of you] in accordance with his own ways!”

I will make Mount Seir (Edom) a ruin and a desolate wasteland and I will cut off from it the one who passes through it and the one who returns.

“Son of man, when the house of Israel was living in their own land, they defiled it by their [own] behavior and by their [idolatrous] actions. Their conduct before Me was like the uncleanness of a woman during her [physical] impurity.

Then you will remember [clearly] your [own] evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your sins and for your outrageous atrocities.

I am not doing this for your sake,” says the Lord God. “Let that be known to you. Be ashamed and humiliated for your [wicked] ways, O house of Israel!”

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the dividing wall toward the east, as one enters them.

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch (portico) of the gate and shall go out the same way.”

Then He brought me by way of the north gate to the front of the house; I looked, and behold, the glory and brilliance of the Lord filled the house of the Lord, and I fell face downward.

When the prince enters, he shall enter by way of the porch of the gate and go out by the same way.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

“And this shall be the boundary of the land on the north side: from the Great [Mediterranean] Sea by way of Hethlon to the entrance of Zedad,

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.