Even then, in your great mercy, you did not give them up in the waste land: the pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go.

And you gave your good spirit to be their teacher, and did not keep back your manna from their mouths, and gave them water when they had need of it.

Truly, for forty years you were their support in the waste land, and they were in need of nothing; their clothing did not get old or their feet become tired.

And you gave them kingdoms and peoples, making distribution to them in every part of the land: so they took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan.

And you made their children as great in number as the stars of heaven, and took them into the land, of which you had said to their fathers that they were to go in and take it for themselves.

So the children went in and took the land, and you overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do.

And they took walled towns and a fat land, and became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees: so they had food enough and became fat, and had joy in the good you gave them.

But they were hard-hearted, and went against your authority, turning their backs on your law, and putting to death your prophets, who gave witness against them with the purpose of turning them back again to you, and they did much to make you angry.

And so you gave them up into the hands of their haters who were cruel to them: and in the time of their trouble, when they made their prayer to you, you gave ear to them from heaven; and in your great mercy gave them saviours, who made them free from the hands of their haters.

But when they had rest, they did evil again before you: so you gave them into the hands of their haters, who had rule over them: but when they came back and made their prayer to you, you gave ear to them from heaven; again and again, in your mercy, you gave them salvation;

And gave witness against them so that you might make them come back again to your law: but their hearts were lifted up, and they gave no attention to your orders and went against your decisions (which, if a man keeps them, will be life to him), and turning their backs on you, made their necks stiff and did not give ear.

Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace and mercy.

And now, our God, the great, the strong, the God who is to be feared, who keeps faith and mercy, let not all this trouble seem small to you, which has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.

But still, you have been in the right in everything which has come on us; you have been true to us, but we have done evil:

For they have not been your servants in their kingdom, and in all the good things you gave them, and in the great and fat land you gave them, and they have not been turned away from their evil-doing.

Now, today, we are servants, and as for the land which you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it:

And it gives much increase to the kings whom you have put over us because of our sins: and they have power over our bodies and over our cattle at their pleasure, and we are in great trouble.

And because of all this we are making an agreement in good faith, and putting it in writing; and our rulers, our Levites, and our priests are putting their names to it.

Pelatiah, Hanan, Anaiah,

They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Lord, our Lord, and his decisions and his rules;

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

For the holy bread, and for the regular meal offering and the regular burned offering on the Sabbaths and at the new moon and the fixed feasts, and for the sin-offerings to take away the sin of Israel, and for all the work of the house of our God.

And we, the priests and the Levites and the people, made selection, by the decision of the Lord, of those who were to take the wood offering into the house of God, by families at the regular times, year by year, to be burned on the altar of the Lord our God, as it is recorded in the law;

As well as the first of our sons and of our cattle, as it is recorded in the law, and the first lambs of our herds and of our flocks, which are to be taken to the house of our God, to the priests who are servants in the house of our God:

And that we would take the first of our rough meal, and our lifted offerings, and the fruit of every sort of tree, and wine and oil, to the priests, to the rooms of the house of our God; and the tenth of the produce of our land to the Levites; for they, the Levites, take a tenth in all the towns of our ploughed land.

And the priest, the son of Aaron, is to be with the Levites, when the Levites take the tenths: and the Levites are to take a tenth of the tenths into the house of our God, to the rooms, into the store-house;

For the children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are, together with the priests and the door-keepers and the makers of music: and we will not give up caring for the house of our God.

And the rulers of the people were living in Jerusalem: the rest of the people made selection, by the decision of chance, of one out of every ten to be living in Jerusalem, the holy town; the other nine to go to the other towns.

And the people gave a blessing to all the men who were freely offering to take up their places in Jerusalem.

Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.

And in Jerusalem there were living certain of the children of Judah and of Benjamin. Of the children of Judah: Athaiah, the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;

All the sons of Perez living in Jerusalem were four hundred and sixty-eight men of good position.

And Mattaniah, the son of Mica, the son of Zabdi, the son of Asaph, who had to give the first note of the song of praise in prayer, and Bakbukiah, the second among his brothers, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.

All the Levites in the holy town were two hundred and eighty-four.

In addition the door-keepers, Akkub, Talmon, and their brothers who kept watch at the doors, were a hundred and seventy-two.

And the rest of Israel, of the priests, the Levites, were in all the towns of Judah, every one in his heritage.

But the Nethinim were living in the Ophel; and Ziha and Gishpa were over the Nethinim.

For there was an order from the king about them and a regular amount for the music-makers, for their needs day by day.

And Pethahiah, the son of Meshezabel, of the sons of Zerah, the son of Judah, was the king's servant in everything to do with the people.

And for the daughter-towns with their fields, some of the men of Judah were living in Kiriath-arba and its daughter-towns, and in Dibon and its daughter-towns, and in Jekabzeel and its daughter-towns,

And in Jeshua, and in Moladah, and Beth-pelet,

And in Hazar-shual, and in Beer-sheba and its daughter-towns,

And in Ziklag, and in Meconah and its daughter-towns,

And in En-rimmon, and in Zorah, and in Jarmuth,

Lod and Ono, the valley of expert workers.

And of the Levites, certain divisions in Judah were joined to Benjamin.

Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.

And Bakbukiah and Unno, their brothers, were opposite them in their watches.

And in the days of Joiakim there were priests, heads of families: of Seraiah, Meraiah; of Jeremiah, Hananiah;

The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king.

The sons of Levi, heads of families, were recorded in the book of the histories, even till the days of Johanan, the son of Eliashib.

These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the ruler and of Ezra the priest, the scribe.

And when the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music.

Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines; one went to the right on the wall, in the direction of the doorway where the waste was put;

And by the doorway of the fountain and straight in front of them, they went up by the steps of the town of David, at the slope up of the wall, over the house of David, as far as the water-doorway to the east.

And the other band of those who gave praise went to the left, and I went after them with half the people, on the wall, over the tower of the ovens, as far as the wide wall;

So the two bands of those who gave praise took up their positions in the house of God, and I and half of the chiefs with me:

And on that day they made great offerings and were glad; for God had made them glad with great joy; and the women and the children were glad with them: so that the joy of Jerusalem came to the ears of those who were far off.

And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.

For in the days of David and Asaph in the past, there was a master of the music, and songs of blessing and praise to God.

And all Israel in the days of Zerubbabel and in the days of Nehemiah gave what was needed by the music-makers and the door-keepers day by day: and they made the offerings holy for the Levites; and the Levites did the same for the sons of Aaron.

On that day there was a reading from the book of Moses in the hearing of the people; and they saw that it said in the book that no Ammonite or Moabite might ever come into the meeting of God;

Because they did not give the children of Israel bread and water when they came to them, but got Balaam to put a curse on them: though the curse was turned into a blessing by our God.

Had made ready for him a great room, where at one time they kept the meal offerings, the perfume, and the vessels and the tenths of the grain and wine and oil which were given by order to the Levites and the music-makers and the door-keepers, and the lifted offerings for the priests.

But all this time I was not at Jerusalem: for in the thirty-second year of Artaxerxes, king of Babylon, I went to the king; and after some days, I got the king to let me go,

And I came to Jerusalem; and it was clear to me what evil Eliashib had done for Tobiah, in making ready for him a room in the buildings of the house of God.

And it was evil in my eyes: so I had all Tobiah's things put out of the room.

Then I gave orders, and they made the rooms clean: and I put back in them the vessels of the house of God, with the meal offerings and the perfume.

Then I made protests to the chiefs, and said, Why has the house of God been given up? And I got them together and put them in their places.

Then all Judah came with the tenth part of the grain and wine and oil and put it into the store-houses.

Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.

In those days, I saw in Judah some who were crushing grapes on the Sabbath, and getting in grain and putting it on asses; as well as wine and grapes and figs and all sorts of goods which they took into Jerusalem on the Sabbath day: and I gave witness against them on the day when they were marketing food.

And there were men of Tyre there, who came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.

Did not your fathers do the same, and did not our God send all this evil on us and on this town? but you are causing more wrath to come on Israel by not keeping the Sabbath holy.

And so, when the streets of Jerusalem were getting dark before the Sabbath, I gave orders for the doors to be shut and not to be open again till after the Sabbath: and I put some of my servants by the door so that nothing might be taken in on the Sabbath day.

So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.

Then I gave witness against them and said, Why are you waiting all night by the wall? if you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.

And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

And in those days I saw the Jews who were married to women of Ashdod and Ammon and Moab:

And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.

And I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair; and I made them take an oath by God, saying, You are not to give your daughters to their sons or take their daughters for your sons or for yourselves.

Was it not in these things that Solomon, king of Israel, did wrong? among a number of nations there was no king like him, and he was dear to his God, and God made him king over all Israel: but even he was made to do evil by strange women.

And one of the sons of Joiada, the son of Eliashib, the chief priest, was son-in-law to Sanballat the Horonite: so I sent him away from me.

Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites.

So I made them clean from all strange people, and had regular watches fixed for the priests and for the Levites, everyone in his work;

And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.

Now it came about in the days of Ahasuerus, (that Ahasuerus who was ruler of a hundred and twenty-seven divisions of the kingdom, from India as far as Ethiopia:)

That in those days, when King Ahasuerus was ruling in Shushan, his strong town,

In the third year of his rule he gave a feast to all his captains and his servants; and the captains of the army of Persia and Media, the great men and the rulers of the divisions of his kingdom, were present before him;

And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.

There were fair hangings of white and green and blue, fixed with cords of purple and the best linen to silver rings and pillars of polished stone: the seats were of gold and silver on a floor of red and white and yellow and black stone.

And they gave them drink in gold vessels, every vessel being different, and wine of the kingdom, freely given by the king.

And the drinking was in keeping with the law; no one was forced: for the king had given orders to all the chief servants of his house to do as was pleasing to every man.

And Vashti the queen gave a feast for the women in the house of King Ahasuerus.

On the seventh day, when the heart of the king was glad with wine, he gave orders to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven unsexed servants who were waiting before Ahasuerus the king,

But when the servants gave her the king's order, Vashti the queen said she would not come: then the king was very angry, and his heart was burning with wrath.

And the king said to the wise men, who had knowledge of the times, (for this was the king's way with all who were expert in law and in the giving of decisions:

And second only to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven rulers of Persia and Media, who were friends of the king, and had the first places in the kingdom:)

And before the king and the captains, Memucan gave his answer: Vashti the queen has done wrong, not only to the king, but to all the captains and to all the peoples in all the divisions of the kingdom of King Ahasuerus;

For news of what the queen has done will come to the ears of all women, and they will no longer give respect to their husbands when it is said to them, King Ahasuerus gave orders for Vashti the queen to come before him and she came not.