And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull without defect as a sin offering to the LORD for his sin that he had committed.

And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD.

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

And he shall take all his fat from him, and burn it upon the altar.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.

And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.

The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence.

As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

With his peace-offering let him give cakes of leavened bread, as a praise-offering.

And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people.

[As for] the one from Aaron's sons who presents the blood of the fellowship offerings and the fat, the right upper thigh {shall belong to him} [as] his share,

“Take Aaron, his sons with him, the garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,

So Moses did as the Lord commanded him, and the community assembled at the entrance to the tent of meeting.

He put the tunic on Aaron, wrapped the sash around him, clothed him with the robe, and put the ephod on him. He put the woven band of the ephod around him and fastened it to him.

Then he put the breastpiece on him and placed the Urim and Thummim into the breastpiece.

He also put the turban on Aaron’s head, and on it, in the front, Moses placed the golden plate, the holy crown, just as the Lord had commanded him.

He poured some of the anointing oil on Aaron’s head and anointed and consecrated him.

Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.

washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him.

He also took the breast and waved it before the Lord as a presentation offering; it was Moses’ portion of the ordination ram as the Lord had commanded him.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him.

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.

And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.

And they presented the burned offering unto him, with the pieces thereof, and the head: and he burned them upon the altar.

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

When Moses heard this, it was acceptable to him.

And on the eighth day let him be given circumcision.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

But when raw flesh appears on him, he shall be unclean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

And if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a disease.

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

And when a man or woman there shall be in him a stroke upon the head, or in the beard;

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,