And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness.

And if his offering is of the flock, a burned offering of sheep or goats, let him give a male without a mark.

And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.

and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

And of the peace-offering, let him give an offering made by fire to the Lord; the fat of it, all the fat tail, he is to take away near the backbone; and the fat covering the inside parts and all the fat on the inside parts,

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

And of it let him make his offering, an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD.

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

And he shall take all his fat from him, and burn it upon the altar.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

if his sin, which he hath sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he hath sinned.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.

The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence.

As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

With his peace-offering let him give cakes of leavened bread, as a praise-offering.

And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

[As for] the one from Aaron's sons who presents the blood of the fellowship offerings and the fat, the right upper thigh {shall belong to him} [as] his share,

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

He also put the turban on Aaron’s head, and on it, in the front, Moses placed the golden plate, the holy crown, just as the Lord had commanded him.

And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.

As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.

washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him.

He also took the breast and waved it before the Lord as a presentation offering; it was Moses’ portion of the ordination ram as the Lord had commanded him.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him.

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.

And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.

And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

When Moses heard this, it was acceptable to him.

And on the eighth day let him be given circumcision.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

When the disease of a leper is seen on a man, let him be taken to the priest;

And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

But when raw flesh appeareth in him, he shall be unclean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.