Now a large crowd of Judeans learned that Jesus was there, and so they came not only because of him but also to see Lazarus whom he had raised from the dead.

Because that by reason of him many of the Jews went away, and believed on Jesus.

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

And Jesus, having found a young donkey, sat upon him, as has been written,

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

For this cause the people also met him, for that they heard that he had done this miracle.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Philip went and told Andrew, and Andrew and Philip went to Jesus and told him.

He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

(He spake this, signifying what death he should die.) The people answered him,

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

But though he had done so many miracles before them, yet they believed not on him:

These things said Esaias, when he saw his glory, and spake of him.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And he that seeth me seeth him that sent me.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally).

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

rose from the table, threw off His upper garments, and took a towel and tied it round Him.

Next, He poured water into a basin and began to wash His disciples’ feet and to dry them with the towel tied around Him.

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

For he knew who should betray him; therefore said he, Ye are not all clean.

And when He had washed their feet, and taken his clothes about Him, He sat down again, and said to them, Do ye know the intent of what I have been doing to you?

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

One of His disciples, whom Jesus loved (esteemed), was leaning against Jesus’ chest.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

He then lying on Jesus' breast saith unto him, Lord, who is it?

Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Now no man at the table knew for what intent he spake this unto him.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

No one who does not love me will observe my teaching, and yet the teaching you are listening to is not mine but is that of him who has sent me.

But the Counselor, the Holy Spirit—the Father will send Him in My name—will teach you all things and remind you of everything I have told you.

I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority].

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future].

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

all that the father has is mine: that is the reason of my saying, "he shall communicate to you the information that I shall give him."

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

At that time you will ask me no more questions. I most solemnly say to you, the Father will give you, as bearers of my name, whatever you ask Him for.

At that time you will ask Him [i.e., for things in prayer], in my name; I do not say that I will ask the Father for you,

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh,

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

At this, Simon Peter, who had a sword with him, drew it, and struck the High Priest's servant, and cut off his right ear. The servant's name was Malchus.

Then the band and the captain and officers of the Jews took Jesus, and bound him,

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?"

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Now Annas had sent him bound unto Caiaphas the high priest.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].