If the number of years is great, the price will be increased, and if the number of years is small, the price will be less, for it is the produce of a certain number of years which the man is giving you.

And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.

Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety.

The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

And if the man have none to redeem it, and himself be able to redeem it;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

But the land on the outskirts of their towns may not be exchanged for money, for it is their property for ever.

And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.

Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property;

He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.

For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen.

And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid,

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money.

He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight.

"'If ye shall walk in mine ordinances and keep my commandments and do them,

And I will send peace in your land, that ye shall sleep, and no man shall make you afraid. And I will rid evil beasts out of your land, and there shall no sword go throughout your land.

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant;

And my face will be turned from you, and you will be broken before those who are against you, and your haters will become your rulers, and you will go in flight when no man comes after you.

And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied.

"'And upon them that are left alive of you, I will send a faintness into their hearts in the land of their enemies: so that the sound of a leaf that falleth, shall chase them and they shall flee as though they fled a sword, and shall fall no man following them.

And they shall fall one upon another, as it were before a sword even no man following them, and ye shall have no power to stand before your enemies:

The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.

And yet, for all that; when they be in the land of their enemies, I will not so cast them away nor my soul shall not so abhor them, that I will utterly destroy them and break mine covenant with them: for I am the LORD their God.

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

if your proper value is [for] a male from {twenty years of age} up to {sixty years of age}, then your proper value shall be fifty shekels [of] money according to the sanctuary's shekel.

And if from {a month of age} up to {five years of age}, then your proper value shall be five shekels [of] money [for] the male, and your proper value for the female [shall be] three shekels [of] money.

And the man that is sixty and above, shall be valued at fifteen sicles, and the woman at ten.

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest:

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”

And with you there shall be a man of every tribe; every one head of the house of his fathers.

And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.

These are the men called from the community; they are leaders of their ancestral tribes, the heads of Israel’s clans.”

And Moses and Aaron took these men which are expressed by their names:

They assembled the entire community together during the second month. Then they recorded their ancestries, according to their tribes and ancestral houses, as well as the names of the men 20 years old and above individually,

The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Reuben were 46,500.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Simeon were 59,300.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Gad were 45,650.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Judah were 74,600.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Issachar were 54,400.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Zebulun were 57,400.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Ephraim were 40,500.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Manasseh were 32,200.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Benjamin were 35,400.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Dan were 62,700.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Asher were 41,500.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

their numbered men of the tribe of Naphtali were 53,400.

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

even all the numbered men were 603,550.

And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.

Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.

and his army, even their numbered men, 74,600.

and his army, even their numbered men, 54,400.

and his army, even his numbered men, 57,400.

The total of the numbered men of the camp of Judah: 186,400, by their armies. They shall set out first.

and his army, even their numbered men, 46,500.

and his army, even their numbered men, 59,300.

and his army, even their numbered men, 45,650.

The total of the numbered men of the camp of Reuben: 151,450 by their armies. And they shall set out second.

Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.