Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself?

But the Jews did not believe concerning him that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Then they said to him again, What did he to thee? how opened he thy eyes?

He answered them, I have told you already, and ye did not hear: Why would ye hear it again? will ye also be his disciples?

All that ever came before me are thieves and robbers: but the sheep did not hear them.

Jesus answered them, I told you, and ye believed not: the works that I did in my Father's name, they testify concerning me.

Then said Jesus to them plainly, Lazarus is dead.

Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been dead four days.

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me:

And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.

Nevertheless, among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

And Simon Peter followed Jesus, and so did another disciple. That disciple was known to the high priest, and went in with Jesus into the palace of the high priest.

One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?

Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

But when they came to Jesus, and saw that he was dead already, they broke not his legs:

For as yet they knew not the scripture, that he must rise again from the dead.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.

After these things Jesus showed himself again to the disciples at the sea of Tiberias: and in this manner did he show himself.

This is now the third time that Jesus showed himself to his disciples, after he had risen from the dead.

And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope:

Men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.

He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

For David did not ascend into the heavens, but he saith himself, The LORD said to my Lord, Sit thou on my right hand,

And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

And now, brethren, I know that through ignorance ye did it, as did also your rulers.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

If we this day are examined concerning the good deed done to the impotent man, by what means he is made sound.

Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

Who, by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

Then she fell down immediately at his feet, and expired. And the young men came in, and found her dead, and carrying her forth, buried her by her husband.

Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Then he came from the land of the Chaldeans, and dwelt in Charran. And from thence, when his father was dead, he removed him into this land in which ye now dwell.

But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us?

This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.

Now there was at Joppa a certain disciple named Tabitha, who by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did.

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.

Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.

And he commanded us to preach to the people, and to testify that it is he who was ordained by God to be the Judge of the living and the dead.

Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?

Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

And the angel said to him, Gird thyself, and bind on thy sandals; and so he did. And he saith to him, Cast thy garment about thee, and follow me.

But God raised him from the dead:

And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

And there came thither certain Jews from Antioch, and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing him to be dead.

And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us:

And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter.

And there were seven sons of one Sceva a Jew, and chief of the priests, who did so.

And there sat in a window a certain young man named Eutychus, having fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell from the third loft, and was taken up dead.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.

Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.

But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.

Why should it be thought a thing incredible with you, that God should raise the dead?

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

For what if some did not believe? will their unbelief make the faith of God without effect?

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

By no means: how shall we, that are dead to sin, live any longer therein?

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

For he that is dead is freed from sin.

Now if we are dead with Christ, we believe that we shall also live with him:

Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.