Let another praise you, and not your own mouth;
A stranger, and not your own lips.

The refining pot is for silver and the furnace for gold [to separate the impurities of the metal],
And each is tested by the praise given to him [and his response to it, whether humble or proud].

A man who is burdened with the guilt of human blood (murder)
Will be a fugitive until death; let no one support him or give him refuge.

Let him drink and forget his poverty
And no longer remember his trouble.

Give her of the product of her hands,
And let her own works praise her in the gates [of the city].

Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.

The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

Let your clothes always be white [with purity], and do not let the oil [of gladness] be lacking on your head.

Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.

Rejoice, young man, in your childhood, and let your heart be pleasant in the days of your young manhood. And walk in the ways of your heart and in the desires of your eyes, but know that God will bring you into judgment for all these things.

(The Shulammite Bride)
“May he kiss me with the kisses of his mouth!” [Solomon arrives, she turns to him, saying,]
“For your love is better than wine.

(The Bridegroom)
“O my dove, [here] in the clefts in the rock,
In the sheltered and secret place of the steep pathway,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

“Scarcely had I passed them
When I found him whom my soul loves.
I held on to him and would not let him go
Until I had brought him to my mother’s house,
And into the chamber of her who conceived me.”

(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs

“I said, ‘I will climb the palm tree;
I will grasp its branches.
Let your breasts be like clusters of the grapevine,
And the fragrance of your breath like apples,

“Come, my beloved, let us go out into the country,
Let us spend the night in the villages.

“Let us go out early to the vineyards;
Let us see whether the vine has budded
And its blossoms have opened,
And whether the pomegranates have flowered.
There I will give you my love.

“Solomon had a vineyard at Baal-hamon;
He entrusted the vineyard to caretakers;
Each one was to bring him a thousand shekels of silver for its fruit.

“Come now, and let us reason together,”
Says the Lord.
“Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

O house of Jacob, come, let us walk in the light of the Lord.

And in that day seven women will take hold of one man, saying, “We will eat our own food and wear [and provide] our own clothes; only let us be called by your name; take away our shame [of being unmarried].”

Now let me sing for my greatly Beloved [Lord]
A song of my Beloved about His vineyard (His chosen people).
My greatly Beloved had a vineyard on a very fertile slope (the promised land, Canaan).

Who say, “Let Him move speedily, let Him expedite His work [His promised vengeance], so that we may see it;
And let the purpose of the Holy One of Israel approach
And come to pass, so that we may know it!”

“Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,”

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].

Sing praises to the Lord, for He has done excellent and glorious things;
Let this be known throughout the earth.

“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

Where then are your wise men?
Please let them tell you,
And let them understand what the Lord of hosts
Has purposed against Egypt [if they can].

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”

Though Your hand is lifted up [to strike], O Lord, the wicked do not see it.
Let them see Your zeal for Your people and be put to shame;
Indeed, let the fire reserved for Your enemies consume them.

Your dead will live;
Their dead bodies will rise.
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.

“Or let him (Israel) cling to My strength and rely on My protection [My stronghold],
Let him make peace with Me,
Let him make peace with Me.”

Woe (judgment is coming) to Ariel, to Ariel, the city where David [once] camped!
Add yet another year; let the feasts run their course [but only one year more].

Come near, you nations, to hear; and listen, O peoples!
Let the earth and all that is in it hear, and the world and all that comes forth from it.

This is what the king says, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you;

nor let Hezekiah make you trust in the Lord, saying, “The Lord will most certainly rescue us; this city will not be given into the hand of the king of Assyria.”

“You shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem will not be given into the hand of the king of Assyria.”

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

“Listen to Me in silence, you islands and coastlands,
And let the nations gain their strength;
Let them come near, then let them speak;
Let us come together for judgment [and decide the issue between us concerning the enemy from the east].

Let them bring forward [their evidence] and tell us what is going to happen.
Regarding the former events, tell what they were,
That we may consider them and know their outcome;
Or announce to us the things that are going to come.

Let the wilderness and its cities lift up their voices,
The villages where Kedar lives.
Let the inhabitants of Sela shout for joy,
Let them shout joyfully from the tops of the mountains.

Let them give glory to the Lord
And declare His praise in the islands and coastlands.

All the nations have gathered together
So that the peoples may be assembled.
Who among them (the idolaters) can predict this [that Judah would return from captivity]
And proclaim to us the former events?
Let them provide their witnesses so that they may be justified,
Or let them hear and say [in acknowledgement], “It is the truth.”

“Remind Me [of your merits with a thorough report], let us plead and argue our case together;
State your position, that you may be proved right.

‘Who is like Me? Let him proclaim it and declare it;
Yes, let him confront Me,
Since I established the people of antiquity.
And let them [those supposed gods] tell those people [who foolishly follow them] the things to come
And the events that are going to take place.

In fact, all his companions will be put to shame, for the craftsmen themselves are mere men. Let them all assemble, let them stand up, let them be terrified, let them together be put to shame.

He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.

They do not know, nor do they understand, for God has muddied their eyes so that they cannot see, and their hearts (minds) as well so that they cannot understand.

“Rain down, O heavens, from above,
Let the clouds pour down righteousness [all the blessings of God];
Let the earth open up, let salvation bear fruit,
And righteousness spring up with it;
I, the Lord, have created it.

“I have stirred up Cyrus and put him into action in righteousness [to accomplish My purpose]
And I will make all his ways smooth;
He will build My city and let My exiles go,
Without any payment or reward,” says the Lord of hosts.

“You are wearied by your many counsels.
Just let the astrologers,
The stargazers,
Those who predict by the new moons [each month]
Stand up and save you from the things that will come upon you [Babylon].

He who declares Me in the right is near;
Who will [dare to] contend with Me?
Let us stand up to each other;
Who is My adversary?
Let him approach Me.

Who is among you who fears the Lord,
Who obeys the voice of His Servant,
Yet who walks in darkness and has no light?
Let him trust and be confident in the name of the Lord and let him rely on his God.

Therefore, I will divide and give Him a portion with the great [kings and rulers],
And He shall divide the spoils with the mighty,
Because He [willingly] poured out His life to death,
And was counted among the transgressors;
Yet He Himself bore and took away the sin of many,
And interceded [with the Father] for the transgressors.

“Enlarge the site of your tent [to make room for more children];
Stretch out the curtains of your dwellings, do not spare them;
Lengthen your tent ropes
And make your pegs (stakes) firm [in the ground].

“Why do you spend money for that which is not bread,
And your earnings for what does not satisfy?
Listen carefully to Me, and eat what is good,
And let your soul delight in abundance.

Let the wicked leave (behind) his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion (mercy) on him,
And to our God,
For He will abundantly pardon.

Do not let the foreigner who has joined himself to the Lord say,
“The Lord will most certainly separate me from His people.”
And do not let the eunuch say, “Look, I am a dry tree.”

“When you cry out [for help], let your [ridiculous] collection of idols save you.
But the wind will carry them all away,
A [mere] breath will take them.
But he who takes refuge in Me will possess the land [Judea]
And will inherit My holy mountain.”

“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?

Hear the word of the Lord, you who tremble [with awe-filled reverence] at His word:
“Your brothers who hate you, who exclude you for My Name’s sake,
Have said, ‘Let the Lord be glorified, that we may see your joy.’
But they will be put to shame.

“But where are your gods
Which you made for yourself?
Let them get up, if they can save you
In the time of your trouble!
For [as many as] the number of your cities
Are your gods, O Judah. [Why do not your many man-made idols run to help you?]

Let us lie down in our shame, and let our dishonor and humiliation cover us; for we have sinned against the Lord our God, we and our fathers; from our youth even to this day we have not obeyed the voice of the Lord our God.”

Declare in Judah and proclaim in Jerusalem, and say,
“Blow the trumpet in the land;
Cry aloud and say,
‘Assemble yourselves, and let us go
Into the fortified cities.’

‘They do not say in their heart,
“Let us now fear and worship the Lord our God [with profound awe and reverence],
Who gives rain in its season,
Both the autumn and the spring rain,
Who keeps for us
The appointed weeks of the harvest.”

“[They shout], ‘Prepare for war against her;
Arise, let us [take her by surprise and] attack her at noon.
But alas, the daylight pales,
The evening shadows grow long.

‘Arise, let us [awaken to] attack her at night
And destroy her [fortified] palaces!’”

Why are we sitting still [the people wonder]?
Assemble yourselves, and let us enter the fortified cities
And let us die there,
For the Lord our God has decreed our ruin
And given us bitter and poisonous water to drink,
Because we have sinned against the Lord.

“Let everyone beware of his neighbor
And do not trust any brother.
For every brother is a supplanter [like Jacob, a deceiver, ready to grab his brother’s heel],
And every neighbor goes around as a slanderer.

“Let them hurry and take up a wailing for us,
That our eyes may shed tears
And our eyelids flow with water.

Now hear the word of the Lord, O you women,
And let your ear hear the word of His mouth;
Teach your daughters a song of mourning,
And each one [teach] her neighbor a dirge.

Thus says the Lord, “Let not the one who is wise and skillful boast in his insight; let not the one who is mighty and powerful boast in his strength; let not the one who is rich boast in his [temporal satisfactions and earthly] abundance;

but let the one who boasts boast in this, that he understands and knows Me [and acknowledges Me and honors Me as God and recognizes without any doubt], that I am the Lord who practices lovingkindness, justice and righteousness on the earth, for in these things I delight,” says the Lord.

But I was like a gentle and tame lamb brought to the slaughter;
And I did not know that they had devised plots and schemes against me, saying,
“Let us destroy the tree with its fruit;
Let us cut him off from the land of the living,
That his name be remembered no longer.”

But, O Lord of hosts, who judges righteously,
Who tests the feelings and the heart (mind),
Let me see Your vengeance on them,
For to You I have committed my cause.

You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You;
Yet let me discuss issues of justice with You:
Why has the way of the wicked prospered?
Why are those who deal in treachery (deceit) at ease and thriving?

“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.

Then the Lord said to me, “Even though Moses and Samuel were to stand before Me [interceding for them], My heart would still not be [turned with favor] toward this people [Judah]. Send them away from My presence and out of My sight and let them go!

Therefore, thus says the Lord [to Jeremiah],
“If you repent [and give up this mistaken attitude of despair and self-pity], then I will restore you [to a state of inner peace]
So that you may stand before Me [as My obedient representative];
And if you separate the precious from the worthless [examining yourself and cleansing your heart from unwarranted doubt concerning My faithfulness],
You will become My spokesman.
Let the people turn to you [and learn to value My values]—
But you, you must not turn to them [with regard for their idolatry and wickedness].

Behold, they keep saying to me,
“Where is the word of the Lord [that is, the disaster that you prophesied]?
Let it come now!”

Let those who persecute me be shamed, but as for me, protect me from shame;
Let them lose courage, but let me be undaunted.
Bring on them a day of tragedy,
And destroy them with double destruction!

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

Therefore, give their children over to the famine;
Give them over to the power of the sword.
And let their wives become childless and widowed;
Let their men meet death [by virulent disease],
Their young men be struck down by the sword in battle.

Let an outcry be heard from their houses
When You suddenly bring [a troop of] raiders upon them,
For they have dug a pit to capture me
And have hidden snares for my feet.

Yet You, O Lord, know
All their deadly plotting against me;
Do not forgive their wickedness
Or blot out their sin from Your sight.
But let them be overthrown before You;
Deal with them in the time of Your anger.

For I have heard the whispering and defaming words of many,
“Terror on every side!
Denounce him! Let us denounce him!”
All my familiar and trusted friends,
[Those who are] watching for my fall, say,
“Perhaps he will be persuaded and deceived; then we will overcome him,
And take our revenge on him.”

But, O Lord of hosts, You who examine the righteous,
Who see the heart and the mind,
Let me see Your vengeance on them;
For to You I have committed my cause.

Cursed be the day on which I was born;
Do not bless the day on which my mother gave birth to me!

And let that man be like the cities
Which the Lord overthrew without regret.
Let him hear an outcry in the morning
And a shout of alarm at noon;

The prophet who has a dream may tell his dream; but he who has My word, let him speak My word faithfully. What has straw in common with wheat [for nourishment]?” says the Lord.

But the nation which will bow its neck under the yoke of the king of Babylon and serve him, that nation I will let remain on its own land,” says the Lord, “to cultivate it and live in it.”’”

But if they are [true] prophets, and if the word of the Lord is [really spoken] by them, let them now entreat the Lord of hosts that the articles which are [still] left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

For thus says the Lord of hosts, the God of Israel, ‘Do not let your [false] prophets who are among you and your diviners deceive you; pay no attention and attach no significance to the dreams which they dream or to yours,

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.

So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.