And the LORD God took Adam and put him in the garden of Eden, to dress it and to keep it.

And the LORD God commanded Adam, saying, "Of all the trees of the garden see thou eat:

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

And the LORD God made of the rib which he took out of Adam, a woman, and brought her unto Adam.

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

And they were either of them naked, both Adam and his wife, and were not ashamed.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou?

And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate."

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

And Adam called his wife's name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

And Jehovah God will say, Lo, Adam became as one from us, to know good and evil: and now lest he shall send forth his hand and take also of the tree of lives, and eat, and live to eternity:

And he will drive out Adam; and he will set up from the east of the garden of Eden, cherubims, and a flaming sword, turning itself about to keep the way of the tree of lives.

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Cain knew his wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son.

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

And all the days that Adam lived were nine hundred and thirty years: and he died.

And the sons of God will see the daughters of Adam that they are good, and they will take to them wives of all which they chose.

And Jehovah came down to see the city and the tower which the sons of Adam had built.

And Jacob will send messengers before his face to Esau his brother, to the land of Seir, the field of Adam.

And these the generations of Esau; this is Adam.

Esau took his wives from the Canaanite women: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,

Adah bore Eliphaz to Esau, Basemath bore Reuel,

And Esau will dwell in mount Seir. Esau, this is Adam.

And these the generations of Esau, the father of Adam, in mount Seir.

These are the names of Esau’s sons:
Eliphaz son of Esau’s wife Adah,
and Reuel son of Esau’s wife Basemath.

Timna, a concubine of Esau’s son Eliphaz,
bore Amalek to Eliphaz.
These were the sons of Esau’s wife Adah.

Korah, Gatam, and Amalek.
These are the chiefs of Eliphaz
in the land of Edom.
These are the sons of Adah.

And these the sons of Reuel, the son of Esau; chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these the chiefs of Reuel in the land of Adam: these the sons of Bashemath, Esau's wife.

These the sons of Esau, and these the chiefs of Adam.

And Dishon and Ezer, and Dishan: these the chiefs of the Horites the sons of Seir in the land of Adam.

Chief Magdiel, chief Iram: these the chiefs of Edom according to their restings in the land of their possessions: this is Esau the father of Adam.

GOD is, not a man, that he should lie, Nor a son of Adam, that he should repent, - Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast?

When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:

And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-adar, to Beth-horon the upper:

And the bound passed through from thence to Luz to the shoulder of Luz, south: (this is the House of God) and the bound went down to Ataroth-Adar, upon the mountain which is from the south to the House of the Hollow, below.

And their border was from Heleph, from the oak in Zaanannim, and Adam-inekeb, and Jabneel, to Lakkum. And the goings out of it were at the Jordan.

I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,

And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam -

And in the fifth month, on the seventh of the month, which was in the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzar-adan, captain of the body-guard, servant of the king of Babylon, came unto Jerusalem;

And Nebuzar-adan the captain of the body-guard carried away captive the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude.

And Nebuzar-adan the captain of the body-guard took them and brought them to the king of Babylon to Riblah;

Adam, Seth, Enosh:

And the sons to Bela will be Adar and Gera and Abihud,

thou shalt hear from heaven thy dwelling place, and shalt be merciful, and give every man according unto all his way, even as thou shalt know every man's heart: for thou only knowest the hearts of the children of Adam:

This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.

In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar).

Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king’s command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them.

The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.

Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.

obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually,

If I have covered as Adam my transgressions, To hide in my bosom mine iniquity,

You are the most handsome of Adam's descendants; grace has anointed your lips; therefore God has blessed you forever.

Also ye sons of Adam, also ye sons of man together, ye rich and needy.

Remember how short-lived, I, am, Wherefore, in vain, hast thou created all the sons of Adam?

Thou causest man to return unto dust, And hast said - Return, ye sons of Adam!

Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.

Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:

And Nebuzar-adan the captain of the body-guard carried away captive into Babylon the rest of the people that were left in the city, and the deserters that had deserted to him, with the rest of the people that were left.

But Nebuzar-adan the captain of the body-guard left certain of the people, the poor who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

And Nebuchadrezzar king of Babylon had given charge concerning Jeremiah by Nebuzar-adan the captain of the body-guard, saying,

So Nebuzar-adan the captain of the body-guard sent, and Nebushazban, chief chamberlain, and Nergal-sharezer, chief magian, and all the king of Babylon's princes,

The word that came to Jeremiah from Jehovah, after that Nebuzar-adan the captain of the body-guard had let him go from Ramah, when he had taken him, being bound in chains, among all the captivity of Jerusalem and Judah, that were carried away captive to Babylon.

And Ishmael carried away captive all the remnant of the people that were in Mizpah, the king's daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the body-guard had committed to Gedaliah the son of Ahikam: Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.

men, and women, and children, and the king's daughters, and every person that Nebuzar-adan the captain of the body-guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Nerijah;

And in the fifth month, on the tenth of the month, which was in the nineteenth year of Nebuchadrezzar king of Babylon, Nebuzar-adan, captain of the body-guard, who stood before the king of Babylon, came unto Jerusalem;

And Nebuzar-adan the captain of the body-guard carried away captive of the poorest sort of the people, and the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude.

But Nebuzar-adan the captain of the body-guard left of the poor of the land for vinedressers and for husbandmen.

And Nebuzar-adan the captain of the body-guard took them, and brought them to the king of Babylon to Riblah;

in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred.

To the end that none of the trees of the waters - May exalt themselves in their stature or stretch their top among the clouds, Nor their mighty ones take their stand in their height- any that drink of the waters, - Because they all, are delivered to death Unto the earth below. In the midst of the sons of Adam. Amongst them who descend into the pit.

But, they, like Adam, have transgressed a covenant, - There, have they dealt treacherously with me.

What great things have I given thee, O Ephraim? How faithfully have I defended thee, O Israel? Have I dealt with thee as with Adam? Or have I entreated thee like Zeboim? No, my heart is otherwise minded. Yea, my mercy is to fervent:

The grapevine is shriveled and the fig tree is withered, along with the pomegranate tree, the palm tree, the apple tree and all of the cultivated trees. Truly, joy has evaporated from Adam's children."

And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam.

But he shall be fain to say, 'I am no Prophet: I am a husbandman, for so am I taught by Adam from my youth up.'

The son of Enos, the son of Seth, the son of Adam, the son of God.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].