They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar.

But you shall live by your sword,
And serve your brother;
However it shall come to pass when you break loose [from your anger and hatred],
That you will tear his yoke off your neck [and you will be free of him].”

Then he took them and sent them across the brook. And he also sent across whatever he had.

They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.

“You will no longer give the people straw to make brick as before; let them go and gather straw for themselves.

It is to be eaten inside one house; you shall not take any of the meat outside the house, nor shall you break any of its bones.

Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through [the barriers around the mountain] to the Lord to see [Me], and many of them perish [as a result].

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”

Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through [the barriers] to come up to the Lord, or He will break forth [in judgment] against them [and destroy them].”

You shall not bow down to worship their gods, nor serve them, nor do [anything] in accordance with their practices. You shall completely overthrow them and break down their [sacred] pillars and images [of pagan worship].

And as soon as he approached the camp and he saw the calf and the dancing, Moses’ anger burned; and he threw the tablets from his hands and smashed them at the foot of the mountain.

Then the Lord said to Moses, “Cut two tablets of stone like the first, and I will write on these tablets the words that were on the first tablets which you smashed [when you learned of Israel’s idolatry].

You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.

You are to break it into pieces, and you shall pour oil on it; it is a grain offering.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

if, instead, you reject My statutes, and if your soul rejects My ordinances, so that you will not [obediently] do all My commandments, and in this way break My covenant,

I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].

When I break your staff of bread [that is, cut off your supply of food], ten women will bake your bread in one oven, and they will ration your bread; and you will eat and not be satisfied.

Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so despise them as to destroy them, breaking My covenant with them; for I am the Lord their God.

They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.

“I see Him, but not now;
I behold Him, but not near.
A star shall come forth from [the descendants of] Jacob,
A scepter shall rise out of [the descendants of] Israel
And shall crush the forehead of Moab
And destroy all the sons of Sheth.

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

Then the boundary shall turn from Azmon to the Brook of Egypt (Wadi el-arish), and its limit shall be at the [Mediterranean] Sea.

‘Now arise and cross the valley of the Zered.’ So we crossed the Zered Valley.

Now thirty-eight years passed from the time we left Kadesh-barnea until we crossed the Zered Valley, until that entire generation of the men of war had died from within the camp, just as the Lord had sworn to them.

But this is how you shall deal with them: you shall tear down their altars and smash to pieces their sacred pillars, and cut down their Asherim (symbols of the goddess Asherah), and burn their carved or sculpted images in the fire.

So I took hold of the two tablets and threw them from my two hands and smashed them before your very eyes!

I took your sinful thing, the calf which you had made, and burned it in the fire and thoroughly crushed it, grinding the metal thoroughly until it was as fine as dust; and I threw its dust into the brook that came down from the mountain.

I will write on the tablets the words that were on the first tablets which you shattered, and you shall put them in the ark.’

You shall tear down their altars and smash their [idolatrous] pillars and burn their Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place.

and the elders of that city shall bring the heifer down to a [river] valley with running water, which has not been plowed or planted, and shall break the heifer’s neck there in the valley.

The Lord said to Moses, “Behold, you are about to lie down [in death] with your fathers; and this people will arise and play the prostitute (commit apostasy) with the foreign gods [of the people] of the land, where they go to be among them. They will abandon (turn away from) Me and break My covenant which I have made with them.

For when I bring them into the land which I have sworn to their fathers, a land [of plenty] flowing with milk and honey, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and despise and reject Me and break My covenant.

“The Rock! His work is perfect,
For all His ways are just;
A God of faithfulness without iniquity (injustice),
Just and upright is He.

because you broke faith with Me among of the sons of Israel at the waters of Meribah-kadesh, in the Wilderness of Zin, and because you did not treat Me as holy among of the sons of Israel.

It continued along to Azmon and proceeded to the Brook of Egypt (Wadi el-Arish), and the border ended at the [Mediterranean] sea. This was their southern border.

Ashdod, with its towns and its villages; Gaza, with its towns and its villages; as far as the Brook of Egypt (Wadi el-Arish) and the Great [Mediterranean] Sea with its coastline.

The border continued from Tappuah westward to the Brook Kanah, and it ended at the [Mediterranean] sea. This is the inheritance of the tribe of the sons of Ephraim according to their families (clans),

Then the border went down to the brook of Kanah, south of the brook (these cities belonged to Ephraim, among the cities of Manasseh), and Manasseh’s border was on the north side of the brook and it ended at the sea.

Then its border went up westward and on to Maralah, and reached to Dabbesheth and reached to the brook east of Jokneam.

and Jehud and Bene-berak and Gath-rimmon,

Now the Angel of the Lord came up from Gilgal to Bochim. And he said, “I brought you up from Egypt and led you to the land which I swore [to give] to your fathers; and I said, ‘I will never break My covenant with you,

and as for you, you shall not make a covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed Me; what is this that you have done?

Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.

Then Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go.”

She said, “I will certainly go with you; nevertheless, the journey that you are about to take will not be for your honor and glory, because the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh.

And Barak summoned [the fighting men of the tribes of] Zebulun and Naphtali to Kedesh, and ten thousand men went up under his command; Deborah also went up with him.

When someone told Sisera that Barak the son of Abinoam had gone up to Mount Tabor,

Deborah said to Barak, “Arise! For this is the day when the Lord has given Sisera into your hand. Has the Lord not gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him.

And the Lord routed Sisera and all his chariots and [confused] all his army with the edge of the sword before Barak; and Sisera dismounted from his chariot and fled away on foot.

But Barak pursued the chariots and the army to Harosheth-hagoyim, and the entire army of Sisera fell by the sword; not even one man was left.

And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” And he entered [her tent] with her, and behold Sisera lay dead with the tent peg in his temple.

Then Deborah and Barak the son of Abinoam sang on that day, saying,

“Awake, awake, Deborah;
Awake, awake, sing a song!
Arise, Barak, and lead away your captives, you son of Abinoam.

“And the heads of Issachar came with Deborah;
As Issachar, so was Barak;
Into the valley they rushed at his heels;
Among the divisions of Reuben
There were great searchings of heart.

So Gideon said also to the men of Penuel, “When I come again in peace, I will tear down this tower.”

He tore down the tower of Penuel and killed the men of the city.

But a certain woman threw an upper millstone [down] on Abimelech’s head and crushed his skull.

and they oppressed and crushed Israel that year. For eighteen years they oppressed all the Israelites who were beyond the Jordan in the land of the Amorites, which is in Gilead.

Now she had men lying in ambush in an inner room. And she said to him, “The Philistines are upon you, Samson!” And he broke the cords as a string of tow breaks when it touches fire. So [the secret of] his strength was not discovered.

But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go.

And the people were sorry [and had compassion] for [the survivors of the tribe of] Benjamin because the Lord had made a gap in the tribes of Israel.

But it happened that after they had taken it to Gath, the hand of the Lord was against the city, causing an extremely great panic [because of the deaths from the plague], for He struck the people of the city, both young and old, and tumors broke out on them.

Then the Lord sent Jerubbaal (Gideon) and Bedan and Jephthah and Samuel, and He rescued you from the hand of your enemies on every side, and you lived in security.

Then he took his [shepherd’s] staff in his hand and chose for himself five smooth stones out of the stream bed, and put them in his shepherd’s bag which he had, that is, in his shepherd’s pouch. With his sling in his hand, he approached the Philistine.

So David went, he and the six hundred men who were with him, and came to the brook Besor; there those [who could not continue] remained behind.

But David pursued [the Amalekites], he and four hundred men, for two hundred who were too exhausted to cross the brook Besor stayed behind.

David came to the two hundred men who were so exhausted that they could not follow him and had been left at the brook Besor [with the provisions]. They went out to meet David and the people with him, and when he approached the people, he greeted them.

While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].

Then Absalom’s servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have crossed over the brook.” When they searched and could not find them, they returned to Jerusalem.

So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the Lord.

For on the day you leave and cross over the Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head.”

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

He also deposed his [great-grand]mother Maacah from being queen mother, because she had made a horrid (obscene, vulgar) image for [the goddess] Asherah. Asa cut down her horrid image, and burned it by the Brook Kidron.

“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you a gift of silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

“Go from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan [River].

You shall drink from the brook, and I have commanded the ravens to sustain you there [with food].”

So he went and did in accordance with the word of the Lord; he went and lived by the brook Cherith, which is east of the Jordan.

And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he would drink from the brook.

It happened after a while that the brook dried up, because there was no rain in the land.

Then Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” They seized them; and Elijah brought them down to the brook Kishon, and [as God’s law required] killed them there.

So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake.

He said, “Thus says the Lord, ‘Make this valley (the Arabah) full of trenches.’

When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom; but they could not.

They also tore down the sacred pillar of Baal and tore down the house of Baal, and made it into a latrine [forever unclean] to this day.

Then all the people of the land went to the house of Baal and tore it down. They utterly smashed his altar and his images to pieces, and they put Mattan the priest of Baal to death in front of the altars. And [Jehoiada] the priest appointed officers over the house of the Lord.

Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).

He removed the high places [of pagan worship], broke down the images (memorial stones) and cut down the Asherim. He also crushed to pieces the bronze serpent that Moses had made, for until those days the Israelites had burned incense to it; and it was called Nehushtan [a bronze sculpture].

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

And he tore down the houses of the [male] cult prostitutes, which were at the house (temple) of the Lord, where the women were weaving [tent] hangings for the Asherah [shrines].

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

The altars [dedicated to the starry host of heaven] which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the house of the Lord, the king tore down; and he smashed them there and threw their dust into the Brook Kidron.

He broke in pieces the sacred pillars (cultic memorial stones, images) and cut down the Asherim and replaced them with human bones [to desecrate the places forever].

Further, the altar that was at Bethel, the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he tore down. Then he demolished its stones, ground them to dust, and burned the Asherah.

All the army of the Chaldeans (Babylonians) who were with the captain of the bodyguard tore down the walls around Jerusalem.

and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed—five in all.

Heman’s [tribal] brother Asaph stood at his right hand: Asaph the son of Berechiah, the son of Shimea,