From that day Jesus began to preach, saying, "Repent, the Reign of heaven is near."

Store up no treasures for yourselves on earth, where moth and rust corrode, where thieves break in and steal:

store up treasures for yourselves in heaven, where neither moth nor rust corrode, where thieves do not break in and steal.

And preach as you go, tell men, 'The Reign of heaven is near.'

After finishing these instructions to his twelve disciples, Jesus removed from there to teach and preach among their towns.

He will not break the bruised reed, he will not put out the smouldering flax, till he carries religion to victory:

He took the seven loaves and the fish and after giving thanks he broke them and gave them to the disciples, and the disciples to the crowds.

it is that on you may fall the punishment for all the just blood shed on earth from the blood of Abel the just down to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

As they were eating he took a loaf and after the blessing he broke it; then he gave it to the disciples saying, "Take and eat this, it means my body."

At this he broke out cursing and swearing, "I do not know the man." At that moment a cock crowed.

but he said to them, "Let us go somewhere else, to the adjoining country-towns, so that I may preach there as well; that is why I came out here."

He appointed twelve to be with him, also that he might despatch them to preach

and he took the five loaves and the two fish, and looking up to heaven he blessed them, broke the loaves in pieces which he handed to the disciples to set before them, and divided the two fish among them all.

So he ordered the crowd to recline on the ground, and taking the seven loaves he gave thanks, broke them, and gave them to his disciples to serve out. They served them out to the crowd,

Do you not remember how many baskets full of fragments you picked up when I broke the five loaves for the five thousand?" They said, "Twelve."

"And how many basketfuls of fragments did you pick up when I broke the seven loaves for the four thousand?" They said, "Seven."

Now when he was at Bethany in the house of Simon the leper, lying at table, a woman came up with an alabaster flask of pure nard perfume, which had cost a great sum; the flask she broke and poured the perfume over his head.

And as they were eating he took a loaf, and after the blessing he broke and gave it to them, saying, "Take this, it means my body."

But he broke out cursing and swearing, "I do not know the man you mean."

And he said to them, "Go to all the world and preach the gospel to every creature:

The Spirit of the Lord is upon me: for he has consecrated me to preach the gospel to the poor, he has sent me to proclaim release for captives and recovery of sight for the blind, to set free the oppressed,

When day broke he went away out to a lonely spot, but the crowds made inquiries about him, came to where he was, and tried to keep him from leaving them.

He answered them, "I must preach the glad news of the Reign of God to the other towns as well, for that is what I was sent to do."

And when they did so, they enclosed a huge shoal of fish, so that their nets began to break.

and when day broke he summoned his disciples, choosing twelve of them, to whom he gave the name of 'apostles':

He sent them out to preach the Reign of God and to cure the sick.

Then taking the five loaves and the two fish and looking up to heaven he blessed them, broke them in pieces and handed them to the disciples to set before the crowd.

Then he took a loaf, and after thanking God he broke it and gave it to them, saying, "This means my body given up for your sake; do this in memory of me."

When day broke, the elders of the people all met along with the high priests and scribes, and had him brought before their Sanhedrin. They said to him,

And as he lay at table with them he took the loaf, blessed it, broke it and handed it to them.

Then they related their own experience on the road and how they had recognized him when he broke the loaf.

But this only made the Jews more eager to kill him, because he not merely broke the sabbath but actually spoke of God as his own Father, thereby making himself equal to God.

So the soldiers went and broke the legs of the first man and of the other man who had been crucified along with him;

but when they came to Jesus and saw he was dead already, they did not break his legs;

Now at break of day Jesus was standing on the beach (though the disciples did not know it was Jesus).

Day after day they resorted with one accord to the temple and broke bread together in their own homes; they ate with a glad and simple heart,

not for a single day did they cease to teach and preach the gospel of Jesus the Christ in the temple and at home.

(Saul quite approved of his murder.) That day a severe persecution broke out against the church in Jerusalem, and everyone, with the exception of the apostles, was scattered over Judaea and Samaria.

when he enjoined us to preach to the People, testifying that this was he whom God has appointed to be judge of the living and of the dead.

Now when day broke there was a great commotion among the soldiers over what could have become of Peter.

Setting sail from Paphos, Paul and his companions reached Perga in Pamphylia; John left them and went back to Jerusalem,

but they passed on from Perga and arrived at Pisidian Antioch. On the sabbath they went into the synagogue and sat down;

So we now preach to you the glad news that the promise made to the fathers

After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.

there they continued to preach the gospel.

and after speaking the word of the Lord in Perga they went down to Attaleia;

As soon as he saw the vision, we made efforts to start for Macedonia, inferring that God had called us to preach the gospel to them.

When day broke, the praetors sent the lictors with the message, "Release these men."

but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!"

Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away.

They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly,

Now, they have heard that you teach all Jews who live among Gentiles to break away from Moses and not to circumcise their children, nor to follow the old customs.

At this Paul said to him, "You whitewashed wall, God will strike you! You sit there to judge me by the Law, do you? And you break the Law by ordering me to be struck!"

When he said this, a quarrel broke out between the Pharisees and the Sadducees; the meeting was divided.

Thus a loud clamour broke out. Some of the scribes who belonged to the Pharisaic party got up and contended, "We find nothing wrong about this man. What if some spirit or angel has spoken to him?"

When day broke, the Jews formed a conspiracy, taking a solemn oath neither to eat nor to drink till they had killed Paul.

With these words he took a loaf and after thanking God, in presence of them all, broke it and began to eat.

When day broke, they could not recognize what land it was; however, they noticed a creek with a sandy beach, and resolved to see if they could run the ship ashore there.

Striking a reef, they drove the ship aground; the prow jammed fast, but the stern began to break up under the beating of the waves.

Hence my eagerness to preach the gospel to you in Rome as well.

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

No, what it does say is this: ??The word is close to you, in your very mouth and in your heart (that is, the word of faith which we preach).

And how can men preach unless they are sent? ??as it is written, How pleasant is the coming of men with glad, good news!

You must not break down God's work for the mere sake of food! Everything may be clean, but it is wrong for a man to prove a stumbling-block by what he eats;

by the force of miracles and marvels, by the power of the Spirit of God. Thus from Jerusalem right round to Illyricum, I have been able to complete the preaching of the gospel of Christ ??20 my ambition always being to preach it only in places where there had been no mention of Christ's name, that I might not build on foundations laid by others,

Christ did not send me to baptize but to preach the gospel. And to preach it with no fine rhetoric, lest the cross of Christ should lose its power!

What I am proud of is not the mere preaching of the gospel; that I am constrained to do. Woe to me if I do not preach the gospel!

And my reward? This, that I can preach the gospel free of charge, that I can refrain from insisting on all my rights as a preacher of the gospel.

The cup of blessing, which we bless, is that not participating in the blood of Christ? The bread we break, is that not participating in the body of Christ?

and after thanking God he broke it, saying, 'This means my body broken for you; do this in memory of me.'

At any rate, whether I or they have done most, such is what we preach, such is what you believed.

Now if we preach that Christ rose from the dead, how can certain individuals among you assert that 'there is no such thing as a resurrection of the dead'?

Well, when I reached Troas to preach the gospel of Christ, though I had a wide opportunity in the Lord,

and preach the gospel in the lands that lie beyond you, instead of boasting within another's province over work that is already done.

No, brothers, I tell you the gospel that I preach is not a human affair;

and when he chose to reveal his Son to me, that I might preach him to the Gentiles, instead of consulting with any human being,

For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married.

May the God of peace consecrate you through and through! Spirit, soul, and body, may you be kept without break or blame till the arrival of our Lord Jesus Christ!

Those who have Christian believers as their masters must not take liberties with them because they are brothers; they must be all the better servants because those who get the good of their service are believers and beloved. This is what you are to teach and preach.

I adjure you to preach the word; keep at it in season and out of season, refuting, checking, and exhorting men; never lose patience with them, and never give up your teaching,

And what more shall I say? Time would fail me to tell of Gideon, of Barak and Samson and Jephthah, of David and Samuel and the prophets ??33 men who by faith conquered kingdoms, administered justice, obtained promises, shut the mouth of lions,

he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.

If anyone preaches, he must preach as one who utters the words of God; if anyone renders some service, it must be as one who is supplied by God with power, so that in everything God may be glorified through Jesus Christ. The glory and the dominion are his for ever and ever: Amen.

And I saw a strong angel exclaiming with a loud voice, "Who is fit to open the scroll, to break the seals of it?"

And war broke out in heaven, Michael and his angels fighting with the dragon; the dragon and his angels also fought,

So the first went off and poured his bowl upon the land; and noisome, painful ulcers broke out on those who bore the mark of the Beast and worshipped his statue.