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Exact Match

Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.

And Esau said, Behold, I am about to die, and what profit shall the birthright do to me?

And Judah said to his brothers, What profit is it if we kill our brother and conceal his blood?

And LORD said to Moses, See, I have made thee as God to Pharaoh, and Aaron thy brother shall be thy prophet.

Thou shall not give him thy money upon interest, nor give him thy food for profit.

If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder,

thou shall not hearken to the words of that prophet, or to that dreamer of dreams, for LORD your God proves you, to know whether ye love LORD your God with all your heart and with all your soul.

And that prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside

LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him

I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.

When a prophet speaks in the name of LORD, if the thing does not follow, nor come to pass, that is the thing which LORD has not spoken. The prophet has spoken it presumptuously. Thou shall not be afraid of him.

that LORD sent a prophet to the sons of Israel. And he said to them, Thus says LORD, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.

And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of LORD.

(Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer, for he who is now called a Prophet was formerly called a Seer.)

And the prophet Gad said to David, Abide not in the stronghold. Depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.

And David went up by the ascent of the [mount of] Olives, and wept as he went up, and he had his head covered, and went barefoot. And all the people who were with him covered every man his head, and they went up, weeping as they we

And when David rose up in the morning, the word of LORD came to the prophet Gad, David's seer, saying,

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.

But he did not call Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother.

And, lo, while she yet talked with the king, Nathan the prophet came in.

And they told the king, saying, Behold, Nathan the prophet. And when he came in before the king, he bowed himself before the king with his face to the ground.

And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

And let Zadok the priest and Nathan the prophet anoint him there king over Israel. And blow ye the trumpet, and say, Live, king Solomon.

So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.

And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they have caused him to ride upon the king's mule.

And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city rang again. This is the noise that ye have heard.

And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field.

Now there dwelt an old prophet in Bethel. And one of his sons came and told him all the works that the man of God had done that day in Bethel. The words which he had spoken to the king, they also told them to their father.

And he said to him, I also am a prophet as thou are. And a [heavenly] agent spoke to me by the word of LORD, saying, Bring him back with thee into thy house that he may eat bread and drink water. [But] he lied to him.

And it came to pass, as they sat at the table, that the word of LORD came to the prophet who brought him back.

And it came to pass, after he had eaten bread, and after he had drunk, that he saddled the donkey for him, [namely], for the prophet whom he had brought back.

And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body. And they came and told it in the city where the old prophet dwelt.

And when the prophet who brought him back from the way heard of it, he said, It is the man of God who was disobedient to the mouth of LORD. Therefore LORD has delivered him to the lion, which has torn him, and slain him, according

And the prophet took up the body of the man of God, and laid it upon the donkey, and brought it back. And he came to the city of the old prophet, to mourn, and to bury him.

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself that thou not be known to be the wife of Jeroboam, and get thee to Shiloh. Behold, there is Ahijah the prophet who spoke concerning me that I should be king ov

And all Israel buried him, and mourned for him, according to the word of LORD, which he spoke by his servant Ahijah the prophet.

And moreover the word of LORD came against Baasha by the prophet Jehu the son of Hanani, and against his house, both because of all the evil that he did in the sight of LORD, to provoke him to anger with the work of his hands in be

Thus Zimri destroyed all the house of Baasha according to the word of LORD, which he spoke against Baasha by Jehu the prophet,

And it came to pass at the time of the offering of the [evening] oblation, that Elijah the prophet came near, and said, O LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou are God in Israel, and

And thou shall anoint Jehu the son of Nimshi to be king over Israel. And thou shall anoint Elisha the son of Shaphat of Abel-meholah to be prophet in thy place.

And, behold, a prophet came near to Ahab king of Israel, and said, Thus says LORD, Have thou seen all this great multitude? Behold, I will deliver it into thy hand this day, and thou shall know that I am LORD.

And the prophet came near to the king of Israel, and said to him, Go, strengthen thyself. And mark, and see what thou do, for at the return of the year the king of Syria will come up against thee.

So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.

But Jehoshaphat said, Is there not here a prophet of LORD besides, that we may inquire of him?

But Jehoshaphat said, Is there not here a prophet of LORD, that we may inquire of LORD by him? And one of the king of Israel's servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.

And she said to her mistress, Would that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.

And it was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have thou torn thy clothes? Let him come now to me, and he shall know that there is a prophet in Is

And his servants came near, and spoke to him, and said, My father, if the prophet had bid thee do some great thing, would thou not have done it? How much rather then, when he says to thee, Wash, and be clean?

And one of his servants said, No, my lord, O king, but Elisha, the prophet who is in Israel tells the king of Israel the words that thou speak in thy bedchamber.

And Elisha the prophet called one of the sons of the prophets, and said to him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead.

So the young man, even the young man the prophet, went to Ramoth-gilead.

He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to the word of LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

Yet LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent

And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests (covered with sackcloth) to Isaiah the prophet the son of Amoz.

And Isaiah the prophet cried to LORD, and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.

Then Isaiah the prophet came to king Hezekiah, and said to him, What did these men say, and from where did they come to thee? And Hezekiah said, They have come from a far country, even from Babylon.

And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet who came out of Samaria.

And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of LORD [dwells] under curtains.

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now Shemaiah the prophet came to Rehoboam, and to the rulers of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, Thus says LORD, Ye have forsaken me, therefore I have also left you in the hand of

Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually.

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.

And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephra

But Jehoshaphat said, Is there not here a prophet of LORD besides, that we may inquire of him?

And there came a writing to him from Elijah the prophet, saying, Thus says LORD, the God of David thy father, Because thou have not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

Therefore the anger of LORD was kindled against Amaziah. And he sent a prophet to him, who said to him, Why have thou sought after the gods of the people, which have not delivered their own people out of thy hand?

And it came to pass, as he talked with him, that [the king] said to him, Have we made thee of the king's counsel? Cease. Why should thou be smitten? Then the prophet ceased, and said, I know that God has determined to destroy thee,

Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.

But a prophet of LORD was there, whose name was Oded. And he went out to meet the army that came to Samaria, and said to them, Behold, because LORD, the God of your fathers, was angry with Judah, he has delivered them into your han

And he set the Levites in the house of LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet. For the commandment was of LORD by his prophets.

And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried out to heaven.

Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.

And there was no Passover like to that kept in Israel from the days of Samuel the prophet. Neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that

And he did that which was evil in the sight of LORD his God. He did not humble himself before Jeremiah the prophet [speaking] from the mouth of LORD.

Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, to them.

And the elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the commandment of the God of Israel, and according to the dec

What is the Almighty that we should serve him? And what profit should we have, if we pray to him?

Yea, the strength of their hands, to what should it profit me? Men in whom ripe age is perished.

He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me.

That thou said, What advantage will it be to thee? [And], What profit shall I have more than if I had sinned?

What profit is there in my blood when I go down to the pit? Shall the dust praise thee? Shall it declare thy truth?

For the gain of it is better than the gain of silver, and the profit of it than fine gold.

What profit has man from all his labor in which he labors under the sun?

Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do, and, behold, all was vanity and a striving after wind, and there was no profit under the sun.

What profit has he who works in that in which he labors?

And this also is a grievous evil, that in all points as he came, so shall he go. And what profit has he that he labored for the wind?

the mighty man, and the man of war, the judge, and the prophet, and the diviner, and the elder,