And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled, for I have seen all that Laban does to thee.

But he refused, and said to his master's wife, Behold, my master does not know what is with me in the house, and he has put all that he has into my hand.

And they said to him, Why does my lord speak such words as these? Far be it from thy servants that they should do such a thing.

And Joseph said to his brothers, I am Joseph, does my father yet live? And his brothers could not answer him, for they were troubled at his presence.

If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her.

And if he does not do these three things to her, then she shall go out for nothing, without money.

And if a man does not lay in wait, but God delivers [him] into his hand, then I will appoint for thee a place where he shall flee.

And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed,

And it shall be upon Aaron to minister. And the sound of it shall be heard when he goes in to the holy place before LORD, and when he comes out, that he does not die.

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

And Moses besought LORD his God, and said, LORD, why does thy wrath grow hot against thy people, whom thou have brought forth out of the land of Egypt with great power and with a mighty hand?

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

And why does LORD bring us to this land, to fall by the sword? Our wives and our little ones will be a prey. Were it not better for us to return into Egypt?

Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

And Edom shall be a possession, Seir also shall be a possession, [who were] his enemies, while Israel does valiantly.

And he took up his parable, and said, Alas, who shall live when God does this?

And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce

Know therefore, that LORD thy God does not give thee this good land to possess it for thy righteousness, for thou are a stiff-necked people.

And now, Israel, what does LORD thy God require of thee, but to fear LORD thy God, to walk in all his ways, and to love him, and to serve LORD thy God with all thy heart and with all thy soul,

and the swine, because he parts the hoof but does not chew the cud, he is unclean to you. Of their flesh ye shall not eat, and their carcasses ye shall not touch.

And whatever does not have fins and scales ye shall not eat; it is unclean to you.

If there be found in the midst of thee, within any of thy gates which LORD thy God gives thee, man or woman, who does that which is evil in the sight of LORD thy God, in transgressing his covenant,

And the man who does presumptuously, in not hearkening to the priest who stands to minister there before LORD thy God, or to the judge, even that man shall die, and thou shall put away the evil from Israel.

For whoever does these things is an abomination to LORD. And because of these abominations LORD thy God drives them out from before thee.

When a prophet speaks in the name of LORD, if the thing does not follow, nor come to pass, that is the thing which LORD has not spoken. The prophet has spoken it presumptuously. Thou shall not be afraid of him.

A woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment, for whoever does these things is an abomination to LORD thy God.

And if the man does not want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, My husband's brother refuses to raise up to his brother a name in Israel. He will not perform the duty

then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face. And she shall answer and say, So shall it be done to the man who does not build up his brother's h

Cursed is {every man who does not continue in all (LXX/NT)} the words of this law to do them. And all the people shall say, Amen.

And he said, No, but [as] captain of the army of LORD I have now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What does my lord say to his servant?

And when Eli heard the noise of the crying, he said, What does the noise of this tumult mean? And the man hastened, and came and told Eli.

And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whoever does not come forth behind Saul and behind Samuel, so shall it be done to his oxen. A

And Saul's servants spoke those words in the ears of David. And David said, Does it seem to you a light thing to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?

And Saul said, Thus shall ye say to David, The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to make David fall by the hand of the Philistines.

And he said to him, Far from it. Thou shall not die. Behold, my father does nothing either great or small, but that he discloses it to me, and why should my father hide this thing from me? It is not so.

Then the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in the strongholds in the forest, in the hill of Hachilah, which is on the south of the desert?

And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before the desert?

And he said, Why does my lord pursue after his servant? For what have I done? Or what evil is in my hand?

And the woman said, Why then have thou devised such a thing against the people of God? For in speaking this word the king is as he who is guilty, in that the king does not fetch home again his banished one.

For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.

Truly my house is not so with God. Yet he has made with me an everlasting covenant, ordered in all things, and sure. For it is all my salvation, and all [my] desire, though he does not make it to grow.

And Joab said to the king, Now LORD thy God add to the people, however many they may be, a hundredfold, and may the eyes of my lord the king see it, but why does my lord the king delight in this thing?

Then Nathan spoke to Bathsheba the mother of Solomon, saying, Have thou not heard that Adonijah the son of Haggith reigns, and David our lord does not know it?

Go and get thee in to king David, and say to him, Did thou not, my lord, O king, swear to thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? Why then does Adonijah reign?

hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho

And the king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of LORD, Micaiah the son of Imlah, but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the kin

And he said, If LORD does not help thee, from where shall I help thee? Out of the threshing-floor, or out of the winepress?

So one went on horseback to meet him, and said, Thus says the king, Is it peace? And Jehu said, What have thou to do with peace? Turn thee behind me. And the watchman told, saying, The messenger came to them, but he does not come b

And the watchman told, saying, He came to them, and does not come back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.

And Joab said, LORD make his people a hundred times as many as they are. But, my lord the king, are they not all my lord's servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?

And they withstood Uzziah the king, and said to him, It does not pertain to thee, Uzziah, to burn incense to LORD, but to the priests the sons of Aaron who are consecrated to burn incense. Go out of the sanctuary. For thou have tre

Does not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, LORD our God will deliver us out of the hand of the king of Assyria?

And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of thy God, and teach ye him who does not kno

Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, who does not perform this promise, even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised LORD. And th

and testified against them, that thou might bring them again to thy law. Yet they dealt proudly, and did not hearken to thy commandments, but sinned against thine ordinances (which if a man does, he shall live in them), and withdre

Then Satan answered LORD, and said, Does Job fear God for nothing?

For affliction does not come forth from the dust, nor does trouble spring out of the ground,

who does great things and unsearchable, marvelous things without number,

Does the wild donkey bray when he has grass? Or the ox moo over his fodder?

And be it still my consolation, yea, let me exult (in pain that does not spare), that I have not denied the words of the Holy One.

How forcible are words of uprightness! But your reproof, what does it reprove?

Does God pervert justice? Or does the Almighty pervert righteousness?

who commands the sun, and it does not rise, and seals up the stars,

who does great things past finding out, yea, marvelous things without number.

But I have understanding as well as you; I am not inferior to you. Yes, who does not know such things as these?

Who does not know in all these, that the hand of LORD has wrought this,

Does not the ear try words, even as the palate tastes its food?

He comes forth like a flower, and is cut down. He too flees as a shadow, and does not continue.

so man lays down and does not rise. Till the heavens be no more, they shall not awake, nor be roused out of their sleep.

His sons come to honor, and he does not know it, and they are brought low, but he does not perceive it of them.

Why does thy heart carry thee away? And why do thine eyes flash,

He does not believe that he shall return out of darkness. And he is awaited by the sword.

His archers encompass me round about. He splits my reins apart, and does not spare. He pours out my gall upon the ground.

Surely such are the dwellings of the unrighteous, and this is the place of him who does not know God.

Their bull breeds, and does not fail. Their cow brings forth safely, and does not miscarry.

For what does he care for his house after him when the number of his months is cut off?

And thou say, What does God know? Can he judge through the thick darkness?

Thick clouds are a covering to him, so that he does not see, and he walks on the vault of heaven.

But he is in one [mind], and who can turn him? And what his soul desires, even that he does.

From out of the populous city men groan, and the soul of the wounded cries out. Yet God does not regard the folly.

He devours the barren who do not bear, and does no good to the widow.

Is there any number of his armies? And upon whom does his light not arise?

Man does not know the price of it, nor is it found in the land of the living.