But when you give in charity let not your left hand know what your right hand does,

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven, but he that does the will of my Father in heaven.

For I also am a man under authority, having soldiers under me; and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And when the Pharisees saw them they said to his disciples, Why does your teacher eat with publicans and sinners?

And if any one does not receive you, nor hear your words, when you go out of that house or that city, shake off the dust of your feet.

and he that does not take up his cross and follow me is not worthy of me.

But the Pharisees hearing it, said, This man does not cast out demons, except by Beelzebul, a ruler of the demons.

For whoever does the will of my Father in heaven, he is my brother, and sister, and mother.

When any one hears the word of the kingdom and does not understand it, the evil one comes and takes away the seed sown in his heart. This is he that received seed by the way.

these are the things which defile the man; but to eat with unwashed hands does not defile the man.

And when they came to Capernaum, those who received the didrachma [28 cents], came to Peter, and said, Does not your teacher pay the didrachma?

What think you? If a man has a hundred sheep, and one of them is lost, does he not leave the ninety-nine on the mountain, and go and seek for the lost one?

But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established;

He said to them, How then does David in spirit call him Lord, saying,

And all were astonished, so that they inquired among themselves, saying, What is this? a new teaching with authority, and does he command the impure spirits and they obey him?

Why does this man speak so? he blasphemes. Who can forgive sins but God alone?

And the scribes and Pharisees seeing him eating with sinners and publicans, said to his disciples, Why does he eat and drink with sinners and publicans?

No one sews a piece of undressed cloth on an old garment; if he does the new piece takes away its fullness from the old, and the rent is made worse.

And no one puts new wine into old bottles; if he does the wine breaks the bottles, and the wine and the bottles are destroyed.

And he said to them, Does a light come to be put under a modius [1.916 gallon measure], or under a bed? and not to be put in a candlestick?

And groaning in his spirit, he said, Why does this generation seek a sign? I tell you truly, there shall no sign be given to this generation.

I tell you truly, that whoever does not receive the kingdom of God as a little child, shall not enter into it.

And he spoke also a parable to them; That no one puts a piece of a new garment on an old garment; if he does, the new both tears the old, and that from the new disagrees with the old.

And no one puts new wine into old bottles; if he does, the new wine will break the bottles, and itself be poured out, and the bottles be destroyed.

Every one that comes to me, and hears my words and does them, I will show you whom he is like.

But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.

for I also am a man placed under authority, having soldiers under me, and I say to one, Go, and he goes, and to another, Come, and he comes; and to my servant, Do this, and he does it.

And his disciples asked him, What does this parable mean?

And whoever does not receive you, when you go out of that city shake off the dust from your feet for a testimony to them.

Then the Lord answered him and said, Hypocrites, does not each of you on the sabbath untie his ox or his ass from the manger, and lead him away to drink?

And whoever does not bear his cross, and come after me, cannot be my disciple.

For what man of you wishing to build a tower, does not first sit down and estimate the expense, whether he has the means to finish?

Or what king going to engage in war with another king, does not first sit down and consult whether he is able with ten thousand to meet him that comes against him with twenty thousand?

So, therefore, no one of you can be my disciple who does not forsake all that he has.

What man of you having a hundred sheep, and losing one of them, does not leave the ninety-nine in the wilderness, and go after the lost sheep till he finds it.

Or what woman having ten drachmas [140 cents], if she loses one drachma [14 cents], does not light a candle, and sweep the house, and seek carefully till she finds it?

Does he thank the servant because he did the things commanded him?

For every one that does evil hates the light, and comes not to the light, lest his deeds should be reproved;

but he that does good comes to the light, that his deeds may be made manifest, for they are wrought in God.

Then Jesus answered and said to them, I tell you most truly, the Son can do nothing of himself, but what he sees the Father do; for whatever he does, these things also does the Son in like manner.

For the Father loves the Son, and shows him all things which he does; and greater works than these will he show him, that you may wonder.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how, then, does he say, I came down from heaven?

And Jesus knowing in himself that his disciples complained of this, said to them, Does this offend you?

for no one does any thing in secret, and seeks himself to be in public. If you do these things, show yourself to the world.

Then the Jews wondered, saying, How does this man know letters, not having learned?

What does the word which he said mean; You shall seek and shall not find me, and where I am you cannot come?

others said, This is the Christ; others said, [No]; for does the Christ come from Galilee?

Does our law judge a man unless it first hears from him and knows what he does?

Then some of the Pharisees said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such miracles? And there was a division among them.

And they asked them, saying, Is this your son, of whom you say that he was born blind? How then does he now see?

We know that God hears not sinners; but if one is a worshipper of God, and does his will, him he hears.

But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them;

Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world;

Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

I no longer call you servants, for the servant knows not what his Lord does; but I have called you friends: for all things which I have heard from my Father I have made known to you.

And they were all astonished and perplexed, saying one to another, What does this mean?

And the eunuch answered and said to Philip, Of whom I pray you does the prophet say this? of himself or of some other one?

but in every nation he that fears him and does righteousness is acceptable to him.

See then that what is said by the prophets does not come upon you;

that the rest of men may seek the Lord, even all the nations on whom my name has been called, says the Lord who does these things,

And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection.

And the clerk having stilled the multitude, said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshipper of the great Diana, and of the Jove descended [image]?

Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;

and glory and honor and peace to every one that does good, both the Jew first and the Greek.

all have turned aside, they have together become unprofitable; there is no one that does good, there is not even one;

blessed is the man to whom the Lord does not account sin.

For we are saved by hope; but a hope that is seen is not a hope; for why does one hope for what he sees?

You will say to me then, Why then does he yet find fault? for who has resisted his will?

For Moses describes the righteousness of the law, that the man that does these things shall live by them.

But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach.

for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil.

Love does no evil to a neighbor; love therefore is the sum of the law.

But if you marry, you do not sin and if the virgin marries she does not sin. But such will have affliction in the flesh; but I spare you.

But if any one thinks that he behaves improperly to his virgin, if she is past her prime, and it must be so, let him do what he wishes; he does not sin; let them marry.

But he that stands firm in mind, not having a necessity, but has power over his will, and has determined in his mind to keep his virgin, does well.

He that gives in marriage therefore does well, and he that gives not in marriage does better.

But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better.

Do I say these things in the manner of men? or does not the law also say the same?

For it is written in the law of Moses, You shall not muzzle the ox that threshes. Does God care for oxen?

or does he speak entirely for our sakes? For our sakes, doubtless, it was written, that he who plows should plow in hope, and that he who threshes in hope should partake of it.

Does not nature herself teach you that if a man wears long hair it is a disgrace to him?

does not behave unbecomingly, seeks not her own, is not easily provoked, devises not evil,

because as Christ's sufferings abound in us, so also through Christ does our comfort abound.

He then that imparts to you the Spirit, and exercises miraculous powers among you, does he do it by works of the law, or by the doctrine of faith?

but the law is not of faith, but he that does these things shall live by them.

knowing that whatever good each one does, for this he shall receive from the Lord, whether a servant or a freeman.

for he that does wrong shall receive for the wrong which he has done, and there is no respect of persons.

If you endure correction, God deals with you as sons; for what son is there whom his father does not correct?

Does a fountain send forth sweet water and bitter from the same opening?

He therefore that knows how to do good and does it not, to him it is sin.

You have condemned and killed the just, and he does not resist you.

And the world passes away, and its desires; but he that does the will of God continues for ever.

If you know that he is righteous, you know that every one who does righteousness has been born of him.

Beloved, now are we children of God, and it does not yet appear what we shall be. We know, that if he shall appear, we shall be like him, for we shall see him as he is.

Little children, let no one deceive you. He that does righteousness is righteous, as he is righteous;

By this are the children of God manifest, and the children of the devil; no one that does not righteousness is of God, and no one that loves not his brother.

and every spirit which does not confess Jesus is not of God. And this is the [spirit] of anti-christ, of which you have heard that he is coming, and he is now in the world already.

We are of God; he that knows God hears us, he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

We know that every one who has been born of God does not sin, but he that has been born of God keeps himself, and the evil one does not touch him.

I wrote something to the church, but Diotrephes desiring the pre-eminence does not receive us.